In the latest issue:

The American Virus

Eliot Weinberger

The Home Life of Inspector Maigret

John Lanchester

Story: ‘Have a Seat in the Big Black Chair’

Diane Williams

The Last Whale

Colin Burrow

In Beijing

Long Ling

Princess Margaret and Lady Anne

Rosemary Hill

At the Movies: ‘Arkansas’

Michael Wood

Ruin it your own way

Susan Pedersen

At Home

Jane Miller

The Ottoman Conundrum

Helen Pfeifer

Poem: ‘Muntjac’

Blake Morrison

The Inequality Engine

Geoff Mann

Short Cuts: In Tripoli

Jérôme Tubiana

Coetzee Makes a Leap

Christopher Tayler

At Auckland Castle: Francisco de Zurbarán

Nicola Jennings

Drain the Swamps

Steven Shapin

Diary: In the Isolation Room

Nicholas Spice


Birth of a Philosopher

Plato was a young man when Helike
sank below the waters of the gulf.

The spasms of the earthquake
could be felt all night, tugging at the roots
of the city. For three days afterwards
the ground subsided – rapidly at first,
then gradually, caving and collapsing
as if hauled by an enormous hand. Temples
toppled, others sagged beneath the inrush
of the waves.

tourists began to arrive from Corinth,
even from Plataea, Athens, Thebes,
to gaze at streets and squares below the clear
new lake.

was particularly gripped – sceptics and the pious
naturally offering different explanations –
by the great bronze statue of Poseidon,
beard just breaking the surface,
which a shoal of mullet had already started
to explore.


In the hills of Naxos
neglected, perhaps unseen
for 2000 years

lies a stone god:
a fragment
prised from the mountain.

The head
can be recognised as a head
by its emergence

from the massive torso,
arms and chest

the thighs
founder into a jumble
of smashed rock.

When does rock
become stone? when does
the hewn stone

find itself a god?
When we stand it upright
on a plinth inscribed

Thor, Mithra, Tlaloc
Vishnu, Amun-Ra?

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