Stefan Collini

Three hopes​ or dreams have played important parts in modern progressive politics in Britain in the decades after 1945. The first is the dream of the social-democratic equivalent of the philosopher-king. This expresses the hope that even in contemporary mass democracies a figure will emerge who can work the political machine and at the same time embody intellect, sensibility and liberal...

Future historians, pondering changes in British society from the 1980s onwards, will struggle to account for the following curious fact. Although British business enterprises have an extremely mixed record, and although such arm’s length public institutions as museums and galleries, the BBC and the universities have by and large a very good record, nonetheless over the past three decades politicians have repeatedly attempted to force the second set of institutions to change so that they more closely resemble the first.

It is difficult to write about C.S. Lewis without giving offence. Most authors have their admirers, and literary sectarianism is hardly rare, but Lewis is unusual in being at the heart of more than one cult, having excelled in genres where attachments are warmest and the cool touch of analysis can be most resented, such as popular religious writing and children’s literature. That he was...

Writing in his best haughty-provocative manner, T.S. Eliot described Coleridge as ‘one of those unhappy persons … of whom one might say that if they had not been poets, they might have made something of their lives, might even have had a career’. Although the syntax allows a little ambiguity about whether the unhappiness is independent of, or consequent on, being a poet,...