Fara Dabhoiwala

Seagull Soup: HMS Wager

Fara Dabhoiwala, 9 May 2024

In 1739, on the outbreak of war with Spain, the British government sent two fleets to attack its enemy’s possessions in South America. A huge armada of nearly two hundred vessels and almost thirty thousand men sailed for the West Indies under the newly promoted Vice Admiral Edward Vernon, hero of the recent taking of Porto Bello in Panama, to capture other key Spanish possessions in...

Letter

Nothing Like an Alibi

23 June 2022

Stephen Sedley relies on 19th-century sources to claim that Julian, the enslaved Indian teenager, would have been ‘forbidden by law to testify in his own defence’ during his Old Bailey trial in 1724 (Letters, 7 July). But at this earlier date different principles applied, and procedure was much more informal. Criminal trials were very brief, often lasting only a few minutes. The same jury would...

My Runaway Slave, Reward Two Guineas: Tools of Enslavement

Fara Dabhoiwala, 23 June 2022

On Valentine’s Day 1661 Elizabeth Pepys and her husband, Sam, rose early and walked from their house behind the Tower of London down Seething Lane. They were to visit one of Sam’s superiors, William Batten, surveyor of the navy. The custom was that women should take the first man they saw as their Valentine, so long as he was no relation. The previous year, Elizabeth had...

Freedom Seekers: Escaping from Slavery in Restoration London
by Simon Newman.

As colonial historians have long appreciated, ‘runaway slave’ adverts provide the best surviving evidence of the appearance and individuality of large numbers of enslaved people. They also testify to their continual defiance of captivity. Yet these notices, and the networks of communication they reinforced, were themselves instruments of bondage.

That Satirical Way of Nipping: Learning to Laugh

Fara Dabhoiwala, 16 December 2021

In a largely illiterate world, laughing was something one did with other people. Early theorists of humour considered it a form of speech rather than writing. And speech could be extremely dangerous, as the Bible warned: ‘Death and life are in the power of the tongue’ (Proverbs); ‘The tongue is a fire, a world of iniquity’ (James). Elsewhere in scripture the tongue...

Uncivil Mirth: Ridicule in Enlightenment Britain
by Ross Carroll.

In 1638 Thomas Hobbes advised his aristocratic tutee Charles Cavendish ‘to avoid all offensive speech, not only open reviling but also that Satirical way of nipping’ that young noblemen were prone to: it would provoke ‘many just occasions of Duel’. Laughing at others, he warned, was a sign of prideful self-love. But as a political theorist who conceived of social life as a competition, Hobbes valued laughter for the same reason: it was a terrific index of disdain.

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