Dinah Birch

Modern lives look prim beside the turbulent existence of Augustus Welby Northmore Pugin. Distractions and misfortunes proliferated throughout his career: shipwreck (he was in his own boat, trading antiquities as a teenager, and barely escaped drowning), bankruptcy, three marriages, several tumultuous love affairs, children conceived out of wedlock, and a series of uncertain commercial...

‘Faith, Duty and the Power of Mind’: it would be hard to devise a more off-putting title for Gillian Sutherland’s sympathetic account of the Clough family. It’s slightly misleading too, because her book is not much concerned with religious faith. The history it presents is shaped by faltering Christian conviction among the liberal elites of the 19th century, and the...

Printed in 1958, the Bible given to me as a child was illustrated with photographs of the Holy Land. I was particularly taken with the ‘Native House near Bethlehem’. A woman broods over the baby on her lap, while her husband steadily returns the viewer’s gaze. This calculated image, every shadow still imprinted on my memory, seemed both homely and exotic. Tethered to the stone wall, next to the manger, was what I recognised as a white-faced Hereford cow, like those which grazed around the farm where I was growing up. The incongruity was normal. Places I saw in my Bible (‘A Fountain at Nazareth’, ‘Road from Jerusalem to Jericho’), and heard about at Methodist Sunday school, were as familiar to my imagination as the villages and farmhouses where my grandparents, aunts and cousins lived. Some of the local fields had biblical names. My uncle’s land included a boggy patch known as Jericho, not far from our own Home Close.

The notorious refusal of J.M Barrie to leave boyhood behind was perverse and, in the end, destructive. Yet it became the foundation of his success, as a widely celebrated playwright, a wealthy baronet, and a leading figure in literary London. The stories and plays that led to these grown-up dignities were, as he understood them, grounded in a child’s make-believe. What makes him the...

Using literature as a way out of your life carries less of a stigma than lager or Grand Theft Auto. It’s understood as a mark of educated cultivation, not wilful indulgence or evasion. Yet reading, like every other exercise of the imagination, can be abused, can turn into an addiction. The connection between this and other kinds of abuse is something that Peter Rushforth has been...