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“... Every student and every teacher knows the importance of the ‘seminal article’, which packs into a few pages more ideas than many books. In the field of European history, one such article was ‘Foreign Mercenaries and Absolute Monarchy’, published in 1957 by Victor Kiernan. Professor Kiernan has many historical interests, and he moved on to The Revolution of 1854 in Spanish History (1966), and The Lords of Human Kind (1969), a discussion of 19th-century European attitudes to the rest of the world ...”

“... While the Athenians, Spartans and Romans did not survive for more than six hundred years, this Republic has lasted for more than a thousand, because it was founded by Christians and given the most excellent laws in the name of Christ.’ So wrote the 16th-century Venetian diarist, Marin Sanudo, about his native city. Venetians believed that their republican regime had the secret of eternal life, and they persuaded others to believe this too ...”

“... did not fit into traditional pigeon-holes must be up to no good. The same idea seems to underlie Peter Abelard’s bold attempt, discussed by Le Goff in another essay, to assimilate university teachers to knights, describing arguments as weapons and disputations as battles or tournaments. He was trying to legitimate his own profession and incidentally to ...”

“... What was Racine’s strategy here? It is perhaps a pity that Marin did not follow the lead of Peter France and discuss the tension in Racine (or Boileau) between loyalty and independence, the strategies of criticism or self-defence as well as the strategies of praise. Such an approach would free him from the danger of reductionism. There remains the ...”

“... Geoffrey Parker’s new book on the Thirty Years’ War is the first major study of the subject to appear in English for nearly half a century. To be more exact, it is now 47 years since the publication of a book on the war by C.V. Wedgwood, as she was then. That graceful and perceptive study – a remarkable achievement for a 28-year-old historian – remains an example of traditional narrative history at its formal best ...”

“... To omit architecture from cultural history would be absurd, but to integrate architecture, with its peculiar blend of abstraction, fantasy and technology, into a general history of culture is considerably more difficult than integrating images and texts. Where they are not obvious, utilitarian or problem-solving, the intentions of architects are remarkably hard to pin down ...”

“... One of the most intriguing features of the dramatic clash between Galileo and the Holy Office of the Inquisition is its apparently endless capacity to generate new hypotheses about the aims of the protagonists and even the minor figures in the cast. What was Galileo himself trying to do? Was he simply a disinterested investigator of nature, a man of science who found himself involved in theological controversy, more or less by accident? Was he a committed Copernican, as fanatical in his own way as his ecclesiastical opponents? Or was he a devout Catholic with his own ideas about the direction in which the Church should move? What were the aims of the Inquisitors? Were they disinterested investigators of deviators from orthodoxy, whoever these turned out to be, or were they trying to trap Galileo? If the latter, was anyone encouraging them from behind the scenes? What was the role of the Pope in all this – the pro-intellectual Urban VIII, in whose time Galileo was condemned, and the anti-intellectual Paul V, in whose time he received his first warning? What was the role of the Jesuit cardinal Roberto Bellarmino? It seems fairly clear that in 1616 Galileo was enjoined not to hold the proposition that the Sun is in the centre of the universe, that in 1633 he was tried by the Roman Inquisition on a charge of ‘vehement suspicion of heresy’, and that he was condemned to indefinite imprisonment, later commuted to house arrest in his Tuscan villa ...”

“... India and parts of Ethiopia teem with marvels,’ wrote Pliny in his Natural History. ‘The Gymnosophists stay standing from sunrise to sunset, gazing at the sun with eyes unmoving, and continue all day long standing first on one foot and then on the other in the glowing sand. Megasthenes states that … there is a tribe of human beings with dogs’ heads, who wear a covering of wild beasts’ skins, whose speech is barking … Ktesias describes a tribe of men called Sciopods (Umbrella-Feet), because in the hotter weather they lie on their backs on the ground and protect themselves with the shadow of their feet ...”

“... I Judge that Spain is a pious mother to foreigners and a very cruel stepmother to her own native sons,’ complained the 17th-century painter Jusepe de Ribera, a Valencian who spent most of his career working in Naples. This variation on the theme of the prophet without honour in his own country will doubtless strike a chord for many writers and artists today, from Australia to Brazil ...”

“... The Ink Garden. The engravings – four exotic Western flowers in a Chinese garden – portray St Peter in the Waves; the road to Emmaus; the men of Sodom; and the Virgin and Child. The memory images comprise two warriors fighting; a Muslim woman from the west of China; a farmer, sickle in hand; and a maidservant who, like the Virgin, carries a child. The ...”

“... as in its faults. It is generally accurate on points of detail, despite the confusion between two Peter Martyrs and the erroneous assumption that there was only one Compagnia della Calza – there were, in fact, scores of these noble dramatic societies. Lord Norwich writes a vigorous and fluent prose. He is unafraid of moral judgments and even personification ...”

“... gradually became more formal and more centralised. First the bishops became involved, acting, as Peter Brown puts it in his brilliant study The Cult of the Saints, as ‘spiritual impresarios’. Then it was the turn of the Popes, such as Urban II in the 11th century, Calixtus II in the 12th and Gregory IX in the 13th. As Professor Barlow reminds us in an ...”

“... In the late 1950s, when I went up to Oxford, one of the liveliest and most provocative lecturers in history was Lawrence Stone of Wadham. He was already a controversial figure who had, as we all knew, crossed swords with Hugh Trevor-Roper over the state of the Elizabethan aristocracy and with Geoffrey Elton over the question of Tudor despotism. Stone’s favourite theme at that time was ‘The Coming of the English Revolution ...”

“... Fernand Braudel has pulled it off twice. For most French historians, the massive thesis required until recently for the doctorat d’état is their one piece of sustained research, after which they graduate, or subside, into writing learned articles, or textbooks for schools and universities. Even Gibbon felt a profound sense of relief when he wrote the last lines of the last page of the Decline and Fall, and he did not take up any other grand project ...”

“... Like sociology and anthropology, the study of art and literature, especially the art and literature of the Renaissance, seems to be taking a historical turn in the Eighties. To a historian like myself this trend is obviously encouraging. Indeed, for a historian the problem is not so much to explain the rise of the so-called ‘New Historicism’ associated with Stephen Greenblatt and his friends and followers, as to account for the hostile reactions to it ...”