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“... Adorno once called his writings Flaschenpost, messages in bottles tossed into the ‘flood of barbarism bursting on Europe’ for the benefit of unknown future readers. The floodwaters have now mercifully receded, and the bottles sporadically wash up on foreign shores, thanks to intrepid translators taking on the challenge of Adorno’s idiosyncratic prose ...”

“... In 1967, Herbert Marcuse published a little essay entitled ‘The End of Utopia’, which now reads like a document of a long lost civilisation. Arguing against the pejorative use of the word as a synonym for the absurdly unrealisable, he held that ‘there is one valid criterion for possible realisation, namely, when the material and intellectual forces for the transformation are technically at hand although their rational application is prevented by the existing organisation of the forces of production ...”

“... Who now still reads Karl Jaspers? Compared to the other still influential giants of 20th-century German philosophy – Husserl, Heidegger, Gadamer, Adorno, Habermas, Arendt, Cassirer and Wittgenstein (I’m including Austrians) – he has faded from the canon. At least in the English-speaking world, Jaspers is now remembered more for his writings on other thinkers, such as Nietzsche or Weber, and his complex friendships with figures like Heidegger and Arendt, than for his own work ...”

“... As a colleague of David Simpson at the University of California and a friend graciously thanked in his acknowledgments, can I pretend to have the disinterestedness necessary to write an objective review of his book? Or, as a reviewer opening with a confession of this sort – what in the lingo of our day is called a ‘full disclosure’ – have I then somehow neutralised my personal stake in such a way that I can offer my opinion as unbiased? Can such reflexivity work to undo the debilitating effects of situatedness? These are the kinds of question that agonise Simpson, who has written Situatedness in the hope of stemming the tide of what he calls, following Andrew Sullivan, ‘azza’ declarations – ‘as a colleague of David Simpson’; ‘as a white, middle-class male’ – in the age of identity politics ...”

“... jeremiads against character flaws in politicians can just as easily be used to discredit Martin Luther King as Bill Clinton. Black enthusiasm for Clinton may, in fact, reflect a sober ‘lesser evil’ policy that understands better than Hitchens, who pays no real price for his high-mindedness, the cost of giving power to the Newt Gingrichs and Trent ...”

“... disliked the notion, suspecting it of dark metaphysical tendencies. For William Blake, from whom Martin Jay takes the title of his absorbing new study, experience is a domain of false consciousness and fruitless desire. For Romantics like Keats, by contrast, it is the zone of sensuous immediacy in which truth is revealed. Truth, for the Keatsian sort of ...”

“... ability to discern the hypocrisy of others, whose motives, we believe, are not as pure as our own. Martin Jay, whose book The Virtues of Mendacity: On Lying in Politics is also based on a set of lectures, sees these passages by Arendt as a powerful indication of why the demand for a politics of truth and transparency is bound to be self-defeating. ...”

“... to be his natural allies we have to understand something of Finley’s background. Whether or not Martin Jay is correct in The Dialectical Imagination in crediting the Frankfurt Institut für Sozialforschung with such an influential part in the revitalisation of Marxism in the Thirties and Forties through the development of what they called Critical ...”

“... is now a professor; the rise of the serious study of historiography; and the set of changes which Martin Jay has called ‘the linguistic turn’ in historical method – the shift not simply towards a greater preoccupation with language, but also towards ‘literature’ (in its broadest sense), and so towards culture. The ‘linguistic turn’ was not ...”

“... monitor, that watching-machine. ‘The Enlightenment and the Revolution it helped spawn,’ Martin Jay wrote in Downcast Eyes, his historical survey of the rhetoric of vision, may ‘be justly said to have expressed that privileging of sight so often taken to characterise the modern era in general.’ By ‘so often taken’, he is referring to the ...”

“... he dismissed this as a relic of a past life occasionally glimpsed in anecdotes of drinking with Martin Amis and Christopher Hitchens, or lunching with Mick Jagger. He maintained he had done nothing to earn his credit for years, and as a result it took me a long time to recognise how considerable his contribution had been. The range of his two dozen pieces ...”

“... and ‘travels a good deal.’ In form, Doctor Criminale is an old-fashioned quest novel. Francis Jay, a young British journalist – trained in deconstruction and cultural politics at Sussex – is left high and dry when his paper (evidently the ill-fated Sunday Correspondent) folds. Following a disastrous Booker ceremony at which he comports himself on ...”

“... has forgotten a sense of shame,’ says Moira at Newbury. ‘Here is valour,’ says Martin. ‘Here is honour. Your word is your honour.’ ‘Politics has been here for ten minutes.’ A politician, to them, is little more than the spiv on the street corner, minding his creases. Protesters love the past, and protect it by living in it. At first ...”

“... and war, and the selection provides a sober roll-call: Ida B. Wells, Aneurin Bevan, Rachel Carson, Martin Luther King, Václav Havel, Ken Saro-Wiwa. Its portrayal of the first half of the century has solidity; you are in safe, if stubby hands. There are also some poignant contributions: the broken dreams of Communism reported by former believers; Rabbi Stephen ...”

“... thing the literary world noticed about Dale Peck was his youth. Now 28, he produced the harrowing Martin and John (attractively published in Britain as Fucking Martin) at 25. Why do we expect so little of the (not all that) young? Peck’s sophistication needs no excuse or applause on those grounds. There is something far ...”