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“... strange surroundings with jokes about Much Ado About Nothing and engaging in discussion about Jerome K. Jerome. He shows rich contempt for right-wing emissaries like Julian Amery and Lt-Col. Neil (‘Bill’) McLean who were trying to restore ...”

“... the Pitman’s Advanced Shorthand version published (as Christopher Matthew reminds us) that year. Jerome would surely have relished such a spectacle; or would he have felt, as the Almighty may have thought when the Bible was first rendered into Pitman’s, that the finer elements of the text must inevitably be lost on ...”

“... are planning a visit to, say, Stuttgart, you will hardly be helped by the knowledge that in 1900 Jerome K. Jerome said it was ‘a charming town, clean and bright, etc’. When I read the many extracts on Cambridge, almost unrelievedly gloomy, I ...”

“... suit. Cycling girls were soon to be seen on posters everywhere, promoting all kinds of goods. Jerome K. Jerome noted that they were always portrayed being ‘wafted along by unseen heavenly powers’. It is a much-told tale how the bicycle helped to ...”

“... the role played by a distinctively German institution, the student duel or Mensur. Mark Twain and Jerome K. Jerome were among the foreigners who described this blood-drenched ritual with horrified fascination. Few students actually duelled: Catholics ...”

“... and that, at different times, their society was adorned by literati such as Wells, Shaw, Bennett, Jerome K. Jerome, Harley Granville-Barker, Rupert Brooke and Virginia Woolf. Britain shows that the society sponsored lectures on a broad spectrum of arts ...”

“... in a series of Prion Humour Classics which includes Saki’s contemporaries Stephen Leacock, Jerome K. Jerome and the Grossmiths. Saki lends a caustic distinction to that company. His real name was Hector Hugh Munro and he was born in Burma in ...”

“... but waited in vain for a message from him recanting his unbelief. In contrast, the sceptical Jerome K. Jerome no sooner died than a medium received the order to tell Conan Doyle ‘that I know now that he was right and I was wrong’. Some of Conan ...”

“... on the jacket, ‘The True Story of Three Men and a Racehorse’, while, on the one hand, evoking Jerome K. Jerome and the Marx Brothers, on the other describes the realist’s strategy of indirection: the story of the Biscuit is the story of his ...”

“... let me have them as he claimed they were part of his lot), a great deal of Thackeray, Macaulay, Jerome K. Jerome (first editions, those, I discovered later), Pardoe and Bartlett’s Beauties of the Bosphorus (seven out of eight quarto volumes of steel ...”

“... St Jerome in His Study’ (1474-75) by Antonello da Messina. Last March​ , in response to the pandemic and the confinement of daily life to the walls of my home, one of the pictures in my care as a curator at the National Gallery assumed a new significance: Antonello da Messina’s St Jerome in His Study ...”

“... In 2014​ , when migration into Europe via the Mediterranean reached unprecedented levels, the International Organisation for Migration (IOM) opened a transit centre in the Saharan city of Agadez, the main smuggling hub in northern Niger. It can hold a thousand people: ambitious West Africans who haven’t managed to reach Europe and now need help to get home to Ghana, Nigeria, Senegal, the Gambia or Liberia ...”

“... Once upon a time, before the Channel Tunnel was built, there were two contemporary French novelists. Georges Perec died in 1982 at the age of 45, and nobody in England who was not a French specialist had ever heard of him. With Philippe Sollers it was different. Editor of the avant-garde theoretical journal Tel Quel, and associate of literary and psycho-analytic thinkers such as Barthes, Kristeva and Lacan, his was a name of which no self-respecting British intellectual could afford to remain entirely ignorant – though his novels, so far as I can discover, were neither translated nor read ...”

“... it from the first letter from St Paul to Timothy as translated in the late fourth century by St Jerome, whose Latin Vulgate version survived to become the official Bible of the Catholic Church more than a thousand years later. The passage was often used to justify the bar on women priests. ‘I suffer not a woman to ...”

“... behind him: woodcut series such as Apocalypse (1498); engravings like Adam and Eve (1504) and St Jerome Penitent in the Wilderness (c.1496); some paintings and altarpieces. In Venice he soon sold the small panel paintings he’d brought with him (‘Two I let go for 24 ducats, and the other three I exchanged for the three ...”