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“... As the 19th century turned into the 20th, the English press was diverse and vigorous. Apart from the Times, whose threepenny price marked it as the newspaper of record for the ruling class, London had a clutch of what were conveniently known as penny papers. On one side were the Tory Morning Post, Daily Telegraph and Standard, on the other, the Liberal Daily News and Daily Chronicle, surviving or even thriving on circulations well under 50,000 ...”

“... In March​ 1957 Brian O’Nolan – better known under his pen names Flann O’Brien and Myles na gCopaleen – then aged 45, applied for a series of jobs at the radio broadcasting studios in Cork, including station supervisor, programme assistant, and balance and control officer. The same month he announced his candidacy for the Irish Senate. His principal argument in his own favour was that he was truly independent of the two main parties, which were still floundering about in the ‘detritus’ of the civil war ...”

“... My worthiest ancestor, who in 1780 saved London from desolation – as I like to think – by ordering his redcoat militia to fire on the mob in the Gordon Riots, had another claim to notice. As a sheriff of London, Sir Barnard Turner was instrumental in abolishing Tyburn as a place of execution. In so doing he ended the tumultuous turnout of ruffians, whores and honest citizens who cheered, or execrated, the deathcart on its way from Newgate along Tyburn Road, now Oxford Street, to the gallows ground now known as Marble Arch ...”

“... Christopher Ricks’s new book makes available many of his distinguished lectures given in the Eighties and Nineties. The essays retain a sense of occasion, and of a star performance on Ricks’s part, while the book has been designed with the aggressive sobriety that signals a class act. Presumably it was the author who decreed that the title, in defiance of commercial logic, should give no clue to the contents, and who dispensed with routine enticements such as a subtitle and Preface, so that there’s no short-cut to finding what the book is about ...”

“... On a walking tour in 1866, just before his conversion, Hopkins visited Tintern Abbey, and paid it the highest compliment he could think of by saying it reminded him of the architecture of Butterfield, designer of Keble College. When we say X has no sense of humour it means he has one different from our own, but Hopkins’s idea of fun is very Victorian, very religious, very remote indeed ...”

“... What nationalism is, and how it came to exist, are topics of some significance today. One reason for this is practical: that a suitable answer to these questions would justify some states, sure of their own right to nationalism, in suppressing national claims by minority or neighbour populations. There are other, more intellectually respectable, reasons ...”

“... Is there anyone​ nowadays who boasts a sure understanding of the laws and practices of the British constitution? Who today extols the ‘matchless constitution’? It was commonly accepted not so long ago – and not only by the British – that while Western civilisation had drawn its religious beliefs from the Middle East, its mathematical knowledge from the Arabs, its artistic sensibility from the Greeks and its laws from the Romans, it was from the British that it had derived the arts of political organisation ...”

“... The​ appearance within a few months of each other of two books about the same four women is a bit startling, but on reflection the topic is so natural and interesting that one might even wonder why it hasn’t been treated before. Elizabeth Anscombe, Philippa Foot (née Bosanquet), Mary Midgley (née Scrutton) and Iris Murdoch all matriculated at Oxford in the late 1930s ...”

“... The great thing to be determined was whether there was a Call from God or not.’ So wrote a missionary about his move to Australia in the 1880s. It is not a view expressed in that mysterious body of argument, migration theory, and this fact is a useful reminder of the limitations of that doctrine, which ranges from the fatuous to the sophisticated, but holds entirely to secular motivation ...”

“... John Searle is in a café in Paris. The waiter arrives. ‘Un demi,’ Searle asks, ‘Munich, à pression, s’il vous plaît.’ The waiter brings the beer. Searle drinks it, puts a few francs on the table, and leaves. ‘An innocent scene’, he agrees, ‘but its metaphysical complexity is truly staggering, and its complexity would have taken Kant’s breath away if he had ever bothered to think about such things ...”

“... On 19 October 1844 the overweight William Makepeace Thackeray – if his travel diary tells the truth – laboriously climbed the Great Pyramid of Cheops and pasted up banners advertising Punch, ‘thus introducing civilisation to Egypt’. The Egyptians put up with this sort of thing. Thomas Holloway, the great pill-maker, is supposed to have introduced eupepsia to Egypt by advertising his product from the same vantage-point ...”

“... Rummaging around, in a notebook entry of 1896, for the properly grim place to deposit his unfortunate heroine, Maisie Farange, Henry James alights on Folkestone, and with grey satisfaction asks himself: ‘don’t I get an effect from Folkestone?’ James does indeed get an ‘effect’, in What Maisie Knew, from Folkestone: from the name, from the town, from its seaside hotel, from the ‘cold beef and Apollinaris’ consumed by Maisie and her stepfather ...”

“... Why are some nations so poor and others so rich? Two Harvard professors recently revived an old-fashioned answer to this unsettling question, and it sits plainly as the title of their book: ‘Culture Matters.’ Anyone who has ever agreed with them that culture does indeed matter will want to look at what they take this statement to mean. Adding so-called ‘Asian values’ – a more public-spirited, Confucian version of the Protestant ethic – to the 19th century’s self-congratulatory belief in the West’s ‘civilising mission’, Huntington and Harrison have discovered that the West can keep on congratulating itself – not this time on its exportable civilisation, but on its particular culture ...”

“... Were​ they art, or publicity? Can we settle on ‘magic’? Humphrey Bogart was born on Christmas Day, 1899. Lauren Bacall died on 12 August 2014. So the span of William Mann’s well-researched dual biography is some 115 years. But a case can be made that the ‘greatest love affair’ promised by Mann amounted to no more than 216 minutes in the busy years of the mid-1940s ...”

“... When​ his company commander vanished from the front line at the end of 2015, the Ukrainian conscript and novelist Artem Chekh was told he’d deserted and gone over to the enemy. Through the winter Chekh and his comrades were encouraged to believe their captain was a traitor, laughing at them from the line of separatist bunkers opposite their own, lavishly equipped with warm clothes by his new Russian friends ...”