“... repressive figure of Joachim – though it does help one to understand the shock-waves caused by Richard Strauss, rocking the boat with solecisms, crudities, reckless infringements of instrumental propriety, general vulgarity and callowness, and troubling Tovey the chaste grammarian and self-appointed guardian of the sacred Teutonic flame. (But he doesn’t ...”

“... in the Montgolfier brothers’ balloon in 1783. Nature needed no exaggeration either. As Douglas Adams once said, ‘isn’t it enough to see that a garden is beautiful without having to believe that there are fairies at the bottom of it too?’ That was in 1979 – but it was possible to think the same thing in 1579.There were many areas of religious ...”

“... and authorship in the past thirty years. Very good entries on Law (Ross Cranston), Culture (Richard White) and on K.R. Murdoch (David Bowman) are exceptions to the general level. Even granting their own terms – those of closed and authoritative, rather than open and provisional history – the Dictionary and chronology could be much more ...”

“... feeling of ‘merging with her’, becoming ‘one creature that was making love with himself’.Richard von Krafft-Ebing’s Psychopathia Sexualis (1886) introduced the distinction between ‘bestiality’ – the practice of having sex with animals – and ‘zoophilia’ or ‘zooerastie’: the pathological love of, or sexual desire for, animals. This ...”

“... it exhibits, whether it takes the form of mistranslated Propertius or chopped up bits of John Adams or baffling Chinese ideograms, but its bewildering dependence on other literary sources to get going. A tiny early poem, ‘On His Own Face in a Glass’, from Pound’s first collection, A Lume Spento (1908), gestures somewhat melodramatically towards his ...”

“... non-linear-dynamical point of view. It’s a funny book, Time Bandits crossed with Douglas Adams. It’s an enormous, systematic study of order and disorder, which moves to the strange, slow rhythms of what historians call the longue durée. Although the bulk of its action seems to happen in North America, it is also about 18th-century England, and ...”

“... It is not so clear that the Titanic would have remained in the collective memory without the war. Richard Davenport-Hines quotes Osbert Sitwell’s autobiography, in which he says that at the time he thought it foreshadowed disaster. But he was writing more than thirty years later. Only a few weeks after the sinking Conrad wrote that in its ...”

“... their crowning glory: a marina fit for Abramovich and his cohorts. Or, more modestly, for Richard Burton and Elizabeth Taylor on their pleasure craft, the Kalizma. Sadly, that vision was premature. The proposed harbour for the Have-Yachts would have to wait. And move upstream.My somewhat distressed 1993 map had a magnificent but provisional set of ...”

“... Manz), who tells us the story of a rich farmer (Sam Shepard) and his love for Abby (Brooke Adams). The film is set in the early 20th century on a farm in the Texas Panhandle. Abby and her lover, Bill (Richard Gere), are migrant workers who arrive on the train together with Linda, his little sister; because people ...”

“... and Greggs. One evening I drove down a dark country lane on the edge of Wyberton to the home of Richard Austin, who led the Bypass Independents to victory in 2007. He’s in his eighties now. His wife, Alison, is also involved in local politics as an independent. She would have chaired the 2017 meeting that rubber-stamped the start of housebuilding on the ...”

“... in America, where Israeli propaganda seems to lead a life of its own. Whereas, in 1975, Michael Adams and Christopher Mayhew were able to write about a coherent but unstated policy of unofficial British press censorship, according to which unpleasant truths about Zionism were systematically suppressed, the situation is not nearly as obvious so far as the ...”

“... territory, but with another curious turn. For this strange emotion – what Douglas Adams might have called ‘the long toothache of the soul’ – isn’t a late 20th-century Hollywood add-on, but Tolkien himself, through and through. He theorised it in his 1938 lecture ‘On Fairy-Stories’ as ‘a fleeting glimpse of Joy beyond the walls of ...”