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Decay-Prone

Stephen Mulhall: The intolerance of liberalism, 22 July 2004

Hiding from Humanity: Disgust, Shame and the Law 
by Martha Nussbaum.
Princeton, 413 pp., £19.95, April 2004, 0 691 09526 4
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... simply; even the distinction I have just made fails to dispel the suspicion of liberal partiality. John Rawls’s reputation is built on his monumental A Theory of Justice, published in 1971. But in later years, he not only refined the details of his account of justice as fairness; he also reconstructed its mode of presentation so that it might illuminate ...

Human Welfare

Paul Seabright, 18 August 1983

Utilitarianism and Beyond 
edited by Amartya Sen and Bernard Williams.
Cambridge, 290 pp., £20, June 1982, 0 521 24296 7
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... but of cleaned-up versions (those corrected for faulty information, for instance, or purged, as John Harsanyi requires, of ‘sadism, envy, resentment or malice’). Finally there is abstraction: the tendency to ignore as of secondary importance the practical application of the theory, particularly by asuming that the preferences on which utilitarianism ...

Help yourself

Malcolm Bull: Global Justice, 21 February 2013

On Global Justice 
by Mathias Risse.
Princeton, 465 pp., £27.95, October 2012, 978 0 691 14269 2
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... United States who are wedded to less egalitarian premises. Confident of the obvious fairness of John Rawls’s ‘difference principle’, which states that inequalities are not to be abolished but arranged so that they are of the greatest benefit to the least advantaged, philosophers like Charles Beitz and Thomas Pogge have sought to apply ...

Our Way

John Gray, 22 September 1994

Conditions of Liberty: Civil Society and Its Rivals 
by Ernest Gellner.
Hamish Hamilton, 225 pp., £18.99, August 1994, 0 241 00220 6
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... liberal thought, whether their provenance is Austrian, as in Hayek and Popper, or American, as in Rawls and Nozick. This is that the Enlightenment project of a form of political order resting solely or primarily on subscription to universal principles is merely a utopia. Whether it is embodied in the reactionary market utopia of the New Right or in more ...

Huff and Puff

John Sutherland, 3 October 1996

We Should Know Better 
by George Walden.
Fourth Estate, 231 pp., £9.99, September 1996, 1 85702 520 2
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All Must Have Prizes 
by Melanie Phillips.
Little, Brown, 384 pp., £17.50, September 1996, 0 316 88180 5
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... of the ideas of what Phillips likes to call ‘left-wing gurus’, such as Chomsky, Derrida, Rawls and Foucault. She has not, of course, read their work, but she knows it well enough to dismiss it out of hand. All Must Have Prizes is a slovenly book, dashed off with the recklessness of a journalist phoning in midnight copy for next morning’s ...

The Right Stuff

Alan Ryan, 24 November 1994

The Principle of Duty 
by David Selbourne.
Sinclair-Stevenson, 288 pp., £17.99, June 1994, 1 85619 474 4
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... a brute world) for guidance, ethical or practical, to an Isaiah Berlin, a Dworkin, a Nozick, or a Rawls? Of course not. Would you hear of civic obligation from a scholar who, with exquisite care and ethical unconcern, could declare that ‘questions about what it is that citizens may claim as of right in a democracy are also questions about what it is fair to ...

Moderation or Death

Christopher Hitchens: Isaiah Berlin, 26 November 1998

Isaiah Berlin: A Life 
by Michael Ignatieff.
Chatto, 386 pp., £20, October 1998, 0 7011 6325 9
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The Guest from the Future: Anna Akhmatova and Isaiah Berlin 
by György Dalos.
Murray, 250 pp., £17.95, September 2002, 0 7195 5476 4
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... making a patronising show of it, and stayed to tell a good story about Christopher Hill and John Sparrow, and of how he’d been the unwitting agent of a quarrel between them, while ignoring an ambitious and possessive American professor who kept yelling ‘Eye-zay-ah! Eye-zay-ah!’ from across the room. (‘Yes,’ he murmured at the conclusion of the ...
Rationalism in Politics, and Other Essays 
by Michael Oakeshott, edited by Timothy Fuller.
Liberty, 556 pp., $24, October 1991, 0 86597 094 7
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... conventional eminences of the Centre, there is a pregnant contrast. The work of just one theorist, John Rawls, has probably accumulated more scholarly commentary than that of all four put together. Yet this veritable academic industry has had virtually no impact on the world of Western politics. The reticence of its subject, who has never risked his ...

Save it for HBO

Jenny Diski: Stanley Fish and ‘The Fugitive’, 17 March 2011

The Fugitive in Flight: Faith, Liberalism and Law in a Classic TV Show 
by Stanley Fish.
Pennsylvania, 152 pp., £16.50, November 2010, 978 0 8122 4277 5
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... no mention in the film, as there is in the Fish essay, of St Augustine, or the Johns: Milton and Rawls. Or of Isaiah Berlin’s view that ‘true liberty … consists in self-direction’ or of the ‘relation between faith as a guarantor of knowledge and knowledge provided by empirical inspection’. Nor does Harrison Ford show any sign of wondering about ...

More democracy?

James Fishkin, 17 June 1982

... to perfecting the process of political competition and representation – see, for example, John Hart Ely’s Democracy and Distrust. Judicial activism in the interest of protecting substantive rights not required (or previously decided) by the political process itself would, on this view, be undemocratic. It would be undemocratic because it would ...

Something to Steer by

Richard Rorty, 20 June 1996

John Dewey and the High Tide of American Liberalism 
by Alan Ryan.
Norton, 414 pp., $30, May 1995, 0 393 03773 8
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... grand old capitalised words go, they suspect, so do grand, stirring visions of the human future. John Dewey shared Strachey’s and Virginia Woolf’s conviction that Sin had been a really terrible idea. He would certainly have agreed with Foucault that truth will always be intertwined with power, and that subjectivity is a social construction. Yet he was as ...

Armchair v. Laboratory

Amia Srinivasan, 22 September 2011

Intuition, Imagination and Philosophical Methodology 
by Tamar Szabó Gendler.
Oxford, 362 pp., £37.50, December 2010, 978 0 19 958976 0
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... intuitive judgments. Rather, they are often engaged in changing those judgments. Gendler discusses John Rawls’s famous ‘original position’, a hypothetical scenario in which rational agents decide how they will organise their society from behind a ‘veil of ignorance’ that prevents them from knowing their future role in that society. The power of ...

By the Roots

Jeremy Waldron, 9 February 1995

The Anatomy of Anti-Liberalism 
by Stephen Holmes.
Harvard, 330 pp., £23.95, November 1993, 0 674 03180 6
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... The day will come, and perhaps it is not far off, when John Locke will be universally placed among those writers who have perpetrated the most evil among men.’ If Locke has a competitor in this, it is David Hume, ‘the most culpable of these fatal writers who will not cease to damn the [18th] century in the eyes of posterity, the one who has used the most talent with the most composure to produce the most evil ...

What’s fair about that?

Adam Swift: Social Mobilities, 23 January 2020

Social Mobility and Its Enemies 
by Lee Elliot Major and Stephen Machin.
Pelican, 272 pp., £8.99, September 2018, 978 0 241 31702 0
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Social Mobility and Education in Britain 
by Erzsébet Bukodi and John Goldthorpe.
Cambridge, 249 pp., £19.99, December 2018, 978 1 108 46821 3
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The Class Ceiling: Why It Pays to Be Privileged 
by Sam Friedman and Daniel Laurison.
Policy, 224 pp., £9.99, January, 978 1 4473 3610 5
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... commission’s few remaining members resigned en masse, citing lack of progress.The​ sociologist John Goldthorpe has spent almost fifty years developing and championing his version of the class analysis approach. It has become the international norm in sociological research and is the basis of the categorisation used by the UK’s Office for National ...

If Oxfam ran the world

Martha Nussbaum, 4 September 1997

Living High and Letting Die: Our Illusion of Innocence 
by Peter Unger.
Oxford, 187 pp., £35, October 1996, 0 19 507584 6
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... intuition and ordinary belief are treated by serious non-utilitarian philosophers such as Kant and Rawls. Nor does he show us any reason why, having thrown over the traces of convention, we should choose to be utilitarians, rather than Kantians: none of the questions separating those two traditions is so much as mentioned. Only a philosophically illiterate ...

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