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“... It is almost impossible to say anything completely correct about London; and it is equally difficult to say anything entirely erroneous. Whatever is written about a town so vast and varied, whether by city residents, provincial visitors or foreign observers, is likely to be at least and at best partially valid, which may explain why the literature on London is so lush ...”

“... In the last twenty-five years there has been increasing interest in the philosophy of action, and many different theories have been put forward. The revival of this subject had several causes. If we are going to impute responsibility to agents, we need to know what action is, what makes it voluntary and what makes it intentional. So ethics and the philosophy of law have promoted interest in these questions ...”

“... Lutyens lives! After three decades in which his reputation has been in ashes, the most esteemed English architect of his time, whose death on New Year’s Day 1944 was mourned as if an emperor had passed, now returns in triumph to his phoenixed pedestal. That is the message of this torrent of books which have recently gushed from the architectural presses, pouring praise on Lutyens and his works ...”

“... French philosophers become notorious when, deviating from Anglo-American ‘common sense’, they appear to cast aside respect for truth, tradition, reality and reason. Michel Foucault is a case in point, for his books typify the manoeuverings that result. There is a growing body of secondary literature explaining his vagarious development, and the best study so far is a joint effort by two Berkeley scholars, Hubert Dreyfus, a philosopher, and Paul Rabinow, an anthropologist ...”

“... The Road to Utopia was trodden by many star-struck pilgrims before Bing Crosby, Bob Hope and Dorothy Lamour made their celluloid expedition there in the 1940s. Sir Thomas More, who first wrote of the place, lost his head completely, for non-Utopian reasons, and since then a succession of charismatic cranks, frenzied philosophers and visionary vegetarians have aspired to realise heaven upon earth while more usually anticipating hell ...”

“... The choice before ex-kings,’ Herbert Morrison remarked in 1937 on the occasion of the Windsors’ characteristically ill-advised visit to Nazi Germany, ‘is either to fade out of the public eye or be a nuisance.’ It has generally been assumed that the Duke came in the second of these categories and, since it is even easier to hit a man when he is dead than when he is down, tilting at Windsor has recently become a popular sport ...”

“... Some​ books appear at exactly the wrong moment, which only makes them more interesting. Rahm Emanuel was mayor of Chicago between 2011 and 2019. In short order he has turned out a boastful and boosterish account of his time in office, which also serves as his manifesto for a new way of doing politics. Emanuel believes that the world’s hundred leading cities generate the economic, intellectual and cultural energy of the planet ...”

“... In the opening sentences of his last published work, The Passions of the Soul (1649), Descartes signalled his own modernity with a withering dismissal of the ancients, whose defects he found ‘nowhere more apparent than in their writings on the passions’, writings so ‘meagre and for the most part so implausible’ that he could only write as if ‘I were considering a topic that no one had dealt with before me ...”

“... A great Irish lady, her disgraced nephew and a young priest with strong Republican sympathies are driving through Dublin on St Patrick’s Day, 1916. ‘They were speaking of patriots, Dublin associations of famous rebels, ancient and modern.’ Merrion Square evokes the memory of a distinguished Irishman whom the English put on trial. His enemies bullied and corrupted the witnesses against him, the newspapers denounced him, his friends deserted him ...”

“... The American philosopher John Dewey thought that democracy should be like a giant conversation: the nation talking to itself about its hopes and fears and listening to what other people have to say. Unfortunately (or perhaps fortunately) for Dewey, he never got to hear what such a conversation might sound like, because the technology wasn’t available ...”

“... In his 1987 autobiography, Arthur Miller tells of a conversation with a Kentucky farmer about the Holy Ghost. Pressed to give a definition of the most mysterious element in the Trinity, the farmer replied: ‘I figure it’s sort of an oblong blur.’ In a later interview, Miller used the same phrase to describe the political mood of the late 1970s: ‘We were living in what to me was a kind of oblong blur ...”

“... In the years since their publication in 1948, Ezra Pound’s Pisan Cantos have given rise to interpretative bad faith on a scale unusual even by the lofty standards of literary criticism. The reason for this is not some special failing on the part of Pound’s adherents, but rather the burden of expectation laid from the outset on a sequence of 11 poems written in the US Army’s Disciplinary Training Center in Pisa in the summer and autumn of 1945 ...”

“... Jacqueline Rose has written a timely and courageous book. One immediate sign of this is its dedication to the late Edward Said, and its rewriting of the title of one of his most important books, The Question of Palestine (1980). To write ‘as a Jewish woman’ and in homage to Said about the failures of the Israeli state will surely inspire some of the hate mail that Said himself received for more than thirty years as the major Western explicator of Palestinian history and Palestinian rights ...”

“... Early in 1982, at the nadir of the fortunes of the first Thatcher government, a number of ministers sought to identify the causes of the riots that had erupted in British cities the previous summer. On 27 March, the prime minister herself blamed events in Brixton and Toxteth not on economic or political forces but on a decade. ‘We are reaping what was sown in the 1960s,’ she announced ...”

“... Most of us, most of the time, are deeply prejudiced in favour of individual over collective judgments. This is hardly surprising, since we are all biased. First, we are biased in favour of our own opinions, which we tend to prefer to those of anyone else. Second, we are biased in favour of individuals generally, because we are all individuals ourselves, and so are broadly sympathetic to the individual point of view ...”