Search Results

“... at their word. Not that many historians wrote about the revolution. The exception was C.L.R. James, whose Black Jacobins, published in 1938, was neglected for decades then reissued in 1963 as decolonisation movements gained momentum across the African continent.Writing about the Haitian Revolution has often reflected (and recreated) the inequalities that ...”

“... doesn’t say so, but this moment comes from a BBC film called People for Tomorrow, made by Selma James in 1971 and now available on open access on the BBC website. The film follows everyday women in Peckham, Belsize Park, Bristol, reflecting on what might change in their lives and how to go about making this happen, in a movement that is plain and ...”

“... bin Laden’s hideout under torture. ‘A racist society can’t but fight a racist war,’ James Baldwin wrote in 1967, ‘the assumptions acted on at home are also acted on abroad.’ During the war on terror the traffic between the US and various shithole countries wasn’t only in assumptions: there was also a wholesale exporting of ...”

“... is free.’ But Padmore wasn’t in the mood to celebrate. Much to their surprise, as Leslie James recounts in George Padmore and Decolonisation from Below (2014), Padmore and Pizer had found themselves flying to Ghana ‘on a VIP plane with former British governors, the British parliamentary delegation, the Norwegian ambassador and delegations from ...”

“... the first part of his presentation, he had cited only European men. That he had mentioned C.L.R. James didn’t count, she said, because James was dead. Said was confounded, not only because he’d been found ‘guilty of not mentioning living non-European non-males’, but because ‘the general validity of the point made ...”

“... explain. In 1937 Frederic Warburg brought out George Padmore’s Africa and World Peace and C.L.R. James’s World Revolution, 1917-36: The Rise and Fall of the Communist International; both writers, like Williams, were from Trinidad, and both mentored Williams during the years he spent in Britain. But, though a radical, Warburg rejected the manuscript for ...”

“... However you construe the evidence, Cambridge was a victim of what the historian of slavery James Walvin calls ‘plantocratic revenge’: legal or irregular retribution – whipping, shackling, lynching – that was used to punish rebellious behaviour or to make an example of someone in order to deter revolt. ‘Scratch a planter,’ Walvin ...”