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M.F. Burnyeat: The Truth about Pythagoras, 22 February 2007

Pythagoras: His Life, Teaching and Influence 
by Christoph Riedweg, translated by Steven Rendall.
Cornell, 216 pp., £9.95, May 2005, 0 8014 4240 0
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Pythagoras and the Pythagoreans: A Brief History 
by Charles Kahn.
Hackett, 193 pp., £10.95, October 2001, 0 87220 575 4
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... think of a mathematics based on deductive proof, as opposed to the fanciful numerology recorded in Aristotle’s On the Beliefs of the Pythagoreans, of which the following is an example:Marriage, they said, is five, because it is the union of male and female, and according to them the odd is male and the even female, and five is the first number to be ...

Short Cuts

Christian Lorentzen: ‘Head Shot’, 24 May 2012

... Hunt, Earl Warren, George H.W. Bush, Duong Van Minh, the John Birch Society, the Freemasons or Aristotle Onassis. ‘I am not a conspiracy theorist,’ he begins. ‘I am a conspiracy empiricist.’ He wants to know the truth because without it ‘another president could once more be cut down in his or her prime.’ One chapter of the book recounts the ...

At the British Library

James Romm: Alexander the Great, 5 January 2023

... large-scale violence: the young Alexander’s taming of the horse Bucephalas; his education under Aristotle; his devotion to his close friend (and possible lover) Hephaestion; his marriage to Roxane, an Iranian chieftain’s daughter. Such moments soften the hard edges of the historical record.The spread of the Alexander legends is mirrored in the great theme ...

Can the virtuous person exist in the modern world?

Jonathan Lear: Alasdair MacIntyre’s Virtues, 2 November 2006

The Tasks of Philosophy: Selected Essays, Vol. I 
by Alasdair MacIntyre.
Cambridge, 230 pp., £40, June 2006, 0 521 67061 6
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Ethics and Politics: Selected Essays, Vol. II 
by Alasdair MacIntyre.
Cambridge, 239 pp., £40, June 2006, 0 521 67062 4
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... of excellences of human character, the so-called virtues. But, taking himself to be following Aristotle, he thinks that it is only within a particular kind of social order that adequate ethical concepts can be embedded: one in which there are fixed and determinate ends to human life; and it is this very idea that modernity has rendered problematic. Thus ...

How to make a Greek god smile

Lorraine Daston, 10 June 1999

Wonder, the Rainbow and the Aesthetics of Rare Experiences 
by Philip Fisher.
Harvard, 191 pp., £21.95, January 1999, 0 674 95561 7
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... mention of it; philosophers have long since forgotten the Platonic maxim, famously repeated by Aristotle, that wonder is the beginning of philosophy. The downward slide from first of the passions to ignominious neglect had already begun in the 18th century: Fontenelle, Hume and other philosophes regarded wonder as a bumptious passion, associated with ...

Gobsmacked

Michael Dobson: Shakespeare, 16 July 1998

Lyric Wonder: Rhetoric and Wit in Renaissance English Poetry 
by James Biester.
Cornell, 226 pp., £31.50, May 1997, 0 8014 3313 4
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Reason Diminished: Shakespeare and the Marvellous 
by Peter Platt.
Nebraska, 271 pp., £42.75, January 1998, 0 8032 3714 6
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Shakespeare and the Theatre of Wonder 
by T.G. Bishop.
Cambridge, 222 pp., £32.50, January 1996, 0 521 55086 6
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The Genius of Shakespeare 
by Jonathan Bate.
Picador, 386 pp., £20, September 1997, 0 330 35317 9
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... concocted various recipes for wonder, but they almost all shopped at the same store, the texts of Aristotle.’ According to Aristotle, astonishment, in and of itself, is a bad thing: arrested by a wonderful effect, the subject should be stimulated into overcoming his temporary mental paralysis by seeking an understanding ...

Are we any better?

Gisela Striker, 19 August 1993

Shame and Necessity 
by Bernard Williams.
California, 254 pp., £25, May 1993, 0 520 08046 7
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... of women. Nonetheless, he argues, this gives us no reason to feel morally superior. Apart from Aristotle, who made a desperate attempt to justify it by arguing that it was natural and just, the Greeks did not generally approve of slavery as a just institution. They regarded it as a great calamity for the person enslaved, and a few explicitly said that it ...

Grounds for Despair

John Dunn, 17 September 1981

After Virtue: A Study in Moral Theory 
by Alasdair MacIntyre.
Duckworth, 252 pp., £24, July 1981, 0 7156 0933 5
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... and moral history which has produced this dilemma. The philosophical hero of After Virtue is Aristotle; and the broad conception which it offers of the nature of the good reasons which human beings possess for living their lives in one way rather than another is taken predominantly from Aristotle. What a man has good ...

Not Just Yet

Frank Kermode: The Literature of Old Age, 13 December 2007

The Long Life 
by Helen Small.
Oxford, 346 pp., £25, December 2007, 978 0 19 922993 2
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... it is a matter of aesthetics. For instruction in the preferred ethical approach we must go back to Aristotle. Aristotle had high ethical standards. He believed children can’t be happy, since they are still incapable of noble acts. The mature, he thought, cannot expect to escape the misfortunes of their declining years. The ...

Boots the Bishop

Barbara Newman: Albert the Magnificent, 1 December 2022

Albertus Magnus and the World of Nature 
by Irven Resnick and Kenneth Kitchell.
Reaktion, 272 pp., £16.95, August 2022, 978 1 78914 513 7
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... at least until they were ‘purged of error’. Before the mid-12th century, only two of Aristotle’s logical tractates were known, translated by Boethius in antiquity. But from roughly 1150 to 1270, his entire corpus became available in Latin, usually via Arabic, accompanied by commentaries from the Islamic scholar Averroes (Ibn Rushd). Not ...

Don’t forget the primitive

Mary Beard, 20 August 1992

Origins of the Sacred: The Ecstasies of Love and War 
by Dudley Young.
Little, Brown, 379 pp., £16.99, May 1992, 0 356 20628 9
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... the matter more forcefully in their remarkably articulate language?’ Why did ‘even the wise Aristotle fail to perceive the black hole in the story, something crucially unaccounted for?’ Because, in Young’s view, he was irremediably lost behind the veil of civilisation – a veil that for ever threatens to hide from view the inevitability of ...

Kinks on the Kinks

Michael Wood: Plots, 5 May 2016

Plots 
by Robert Belknap.
Columbia, 165 pp., £22, May 2016, 978 0 231 17782 5
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... about something else’; ‘If the finest modern experts agree with one another – and even with Aristotle – about a central point, it just has to be wrong.’ Not everyone would describe what Charles and Mary don’t say in their versions of Shakespeare as ‘this silence of the Lambs’, and Belknap’s reading of a book title mentioned in Rabelais ...

Y2K = AP2583

Jonathan Rée: 17th-century philosophy, 10 June 1999

The Cambridge History of 17th-Century Philosophy 
edited by Daniel Garber and Michael Ayres.
Cambridge, 1616 pp., £90, April 1998, 0 521 58864 2
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... stories about their characters and curious habits. He moved equably from Thales through Plato and Aristotle, to Zeno, Pythagoras, Heraclitus and eventually Epicurus, but his impartiality probably had less to do with scruples about objectivity than with uncomprehending indifference to philosophical questions, and a terrific appetite for gossip. If Diogenes ...

Disappearing Acts

Terry Eagleton: Aquinas, 5 December 2013

Thomas Aquinas: A Portrait 
by Denys Turner.
Yale, 300 pp., £18.99, May 2013, 978 0 300 18855 4
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... To the dismay of some traditional scholars, Aquinas was convinced that the thought of the pagan Aristotle offered the most philosophically resourceful means of expounding the Christian faith, and it is for this mighty synthesis above all that he has earned his place among the philosophical immortals. The conflict over ...

Good for nothing

Alasdair MacIntyre, 3 June 1982

Iris Murdoch: Work for the Spirit 
by Elizabeth Dipple.
Methuen, 356 pp., £12.50, January 1982, 9780416312904
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... used to be one, right from the days of myth. Then they parted, like a nagging married couple, with Aristotle and Thomas Aquinas and that beastly Kant. So the novel went sloppy and philosophy went abstract-dry. The two should come together again – in the novel. Why in the novel? ‘You may know a truth but if it’s at all complicated you have to be an ...

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