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“... The grisliest scene in Reservoir Dogs concerns the torture of a policeman by Mr Blonde, played by Michael Madsen. The violence is funny, but it’s also hair-raising, haunting in insidious ways, not like the thuggishness of the moment I mentioned in Pulp Fiction. ‘I don’t know anything!’ the policeman says. ‘You can torture me if you want ...”

“... Current films are full of regrets and second chances, none more so than the recent work of Clint Eastwood. In the Line of Fire, which opened last month, has him playing an American Secret Service man haunted by his failure to protect John Kennedy on the day everyone remembers. Now another assassin, John Malkovich no less, is stalking another President: a risk for the incumbent but a chance of redemption for our hero ...”

“... I can’t say he’s reasonable,’ a colleague remarked of Stanley Kubrick, ‘I can only say he’s obsessive in the best sense of the word.’ Because he was obsessive without being crazy, many people have thought Kubrick was a genius, but the word is chiefly a gesture of admiring incomprehension. What Kubrick’s films suggest is that he was some kind of meticulous master, but a master of the obvious, and anyone who is surprised by the ponderousness of his new work, Eyes Wide Shut, must have forgotten what the other films were like ...”

“... He has enormously increased the difficulties of being a novelist.’ Perhaps only a writer of very High Modernist tendencies would take this remark as a compliment, but Thomas Mann certainly did, and it wasn’t even addressed to him. He found it in Harry Levin’s little book on Joyce, which he read in 1944. He was also much drawn to another sentence in the same work: ‘The best writing of our contemporaries is not an act of creation, but an act of evocation, peculiarly saturated with reminiscences ...”

“... If the world could write by itself,’ Isaac Babel said, ‘it would write like Tolstoy.’ The remark is quoted at the head of Richard Pevear’s introduction to this handsome new translation of War and Peace. I should like to think Babel meant that if the world was given to intricate thematic contrasts and parallels among its materials, to careful cross-cutting between city and country, high society and hunting, the salon and the racetrack, home and abroad, it would have written War and Peace and Anna Karenina ...”

“... Studio Vingt-Huit – high up a winding street of Montmartre, in the full blasphemy of a freezing Sunday; taxis arriving, friends greeting each other, an excitable afternoon audience’. The description is Cyril Connolly’s, the occasion a showing of Luis Buñuel’s first film, Un Chien andalou. The audience seemed baffled at the end, and some of its members were angry, unprepared no doubt for what Connolly called the ‘destructive reverence’ of the film ...”

“... A diary, Roland Barthes suggested, provokes in its writer not the tragic question, ‘Who am I?’ but the comic question: ‘Am I?’ This elegant and amused remark goes some way towards explaining why Barthes, who reflected much on his life and published a book called Roland Barthes par Roland Barthes, should not have kept a diary. The comic question can’t be confronted, it can only be circumvented, played with, smiled at ...”

“... As far​ as we know, Fritz Lang’s life of crime was confined to his films, although there was some gossip about the circumstances of his first wife’s convenient death. The familiar phrase has many uses and meanings, of course, and we might say the more the better. The lives we imagine for crime may help us to see in it and around it, and thinking about crime may help us to think about other matters ...”

“... In 1936 Freud wrote a letter to Romain Rolland, offering him a speculation about a particular memory as a 70th birthday gift. The memory concerned a trip Freud took to Athens with his brother, and his own ‘curious thought’ at the sight of the Acropolis: ‘So this all really does exist, just as we learned in school!’ Freud describes himself as two people, one making the comment and the other perceiving it: and both were amazed, although not by the same thing ...”

“... There are texts that seem to require a certain craziness of us, a mismeasure of response to match the extravagance of their expression. But can a mismeasure be a match? All we know is that we don’t want to lose or reduce the extravagance but can’t quite fall for it either. An example would be Walter Benjamin’s wonderful remark about missed experiences in Proust: None of us has time to live the true dramas of the life that we are destined for ...”

“... The names of the actors appear briefly on a dark screen. We hear the sound of a car on a road. A title reads: ‘This film is based on a true story.’ Then we see a large American car from the back, driving at night on the wrong, that is, on the left side of the road. The car swerves into the right lane, the camera stays in the left, catches up, comes alongside the car ...”

“... If you tasted it, it would first taste bitter, then briny, then surely burn your tongue. It is like what we imagine knowledge to be: dark, salt, clear, moving, utterly free, drawn from the cold hard mouth of the world, derived from the rocky breasts forever, flowing and drawn, and since our knowledge is historical, flowing, and flown. Elizabeth Bishop, ‘At the Fishhouses’ ‘Like what we imagine knowledge to be ...”

“... adds up to something less than our old imagined intimacy. We knew them better before we knew them.Michael Ragussis says this scene is ‘the exact opposite’ of an apocalypse. ‘The poet is not exalted through vision. He escapes nothing except falsehood.’ I agree there is no exaltation here, but there is surely some sort of apocalypse – a ...”

“... was only one way to make it work – by getting the people who knew him talking. Andrew O’Hagan Michael Wood (film critic): Those working-class lads seemed to be everywhere in British films of the 1960s, grunting and sweating their way through the class system, using sex as a narrow and repressed form of guerrilla warfare. We are often told about the ...”

“... he was cautious to the last – have the sense of ‘being able to do what angels can’. James Wood writes: I have good reason to remember Frank Kermode’s collection of essays The Art of Telling, because it was the first book I ever stole. Between the ages of 16 and 18 I lifted more than a few books from shops. Resources were very slight, and the hunger ...”