“... length in this learned and fascinating book, has its origin in a brief passage near the end of St John’s Gospel. After the crucifixion, when the disciples were assembled behind locked doors ‘for fear of the Jews’, Jesus appeared among them and displayed the wounds in his hands and side. He also granted them the power to remit sins, or not, as the spirit ...”

“... metropolitan art-and-journalism. The title is allegorical and so is the name of the painter, John Worth. The title is also the name of Worth’s controversial new picture, in which he depicts Jesus with a skinhead haircut, standing on the pillion of a motorbike, congratulating himself like a football hero, while the fans rip off branches from ornamental ...”

“... by reminding him of their shared faith. Prokofiev devotes page after page to his investment in Christian Science and the teachings of its founder, Mary Baker Eddy. In his youth he’d been disdainful of Christianity but in France he and Lina discovered a religion that offered the appealing image of a clockwork universe and stressed the power of mind over ...”

“... at Sardhana, with two Wren-like spires flanking the dome.) Skinner did not come seamlessly to Christian piety: half-Scot and half-Rajput, he never visited Europe, began his career in the service of the Marathas, and sired numerous part-Indian children by (it was said) 16 wives and mistresses. In a small yard outside the church, members of his multi-ethnic ...”

“... out that Yale had named many of its colleges after slaveholders and pro-slavery leaders, including John C. Calhoun College in 1933 and Samuel F.B. Morse College in 1961, and noted that in 1831 Yale officials had helped to block the establishment of a college for Black Americans in New Haven. They called for Yale ‘to acknowledge how it has benefited from the ...”

“... to ‘Sherlock Holmes, Father Brown, and even Agatha Christie’. The imaginary kingdom of Prester John which forms the main theme of Gumilev’s study refers, not to the legend of a Christian king beyond the domains of Islam as it developed in Europe, but to the existence from time to time of ...”

“... Nancy met and married Waldorf Astor, who owned the Observer and was MP for Plymouth; his brother John owned the Times. The Astors were so rich that occasionally it embarrassed her: ‘My dear what do you think Mr Astor’ – her father-in-law William, later the first Lord Astor – ‘has done,’ she wrote to Phyllis. ‘Don’t breathe it even to Reggie ...”

“... the Socialist Party’s leadership of the government that the Socialists were worse than the Christian Democrats in the rapacity of their corruption because they were unused to power and did not believe (rightly) that they would hold onto it for long: just so are the Russian democrats characterised by the Russians. The consequence of the ...”

“... whereby we are enabled to test reasons’. This was a science which, Peirce was to argue, contra John Stuart Mill and others, must have nothing to do with psychology but be purely formal, with the task of classifying the products of thought, not of investigating the manner of thought’s production. As the study of validity in argument or inference, logic ...”

“... he opted for schemes that make us shudder today.’ At the same time as Coren’s assault, John Carey in The Intellectuals and the Masses branded Wells an inveterate despiser of the common man. All in all, 1992 was a bad year for the Wellsian cause. Coren’s book was dealt with in this paper by Patrick Parrinder (8 April 1993). Parenthetically ...”

“... and rewarding job. He gravitated gently to Sydney, Australia, where he became a friend of the Rev. John McKnight, a rector in a slum area. Under McKnight’s influence, he moved towards Christian ideas. He liked the way McKnight applied his religion to the real world, and shared the rector’s horror of nuclear ...”

“... What is striking about his mode of discourse – at least to this non-Catholic, indeed, non-Christian reader – is that while he does not confine himself to addressing only Catholics, neither does he put forward arguments that he expects everyone to accept: It is not always possible to find … common ground and sometimes this is a consequence of the ...”

“... in the freedom struggle. The four political assassinations that define the 1960s – those of John and Robert Kennedy, Malcolm X and King – stand in for the very large numbers (almost all black and lost to national public memory) martyred to racial justice. It is now a commonplace that, instead of protecting Southern civil rights workers, the FBI (with ...”

“... by a gust of testosterone and a few tumbleweeds of pubic hair: the Old Man, the Deep Male – Iron John. Iron John, a short work of psychological, literary and anthropological speculation by the poet Robert Bly, ‘dominated’ the New York Times best-seller list for nearly a year, and has made, as we shall see, a heavy ...”

“... in his preface to Orthodoxy, that he is seeking to offer ‘an explanation, not of whether the Christian faith can be believed, but of how he personally has come to believe it’. If he has come to believe it, it can be believed – what further demonstration could we want? The question is whether it should be believed. Chesterton thinks it should, but is ...”