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“... Shortly after their dramatic entrance into the island city of Mexico-Tenochtitlan, Hernan Cortes and his companions climbed the 114 steep steps of the great central pyramid there to encounter in the temple of Huitzilopochtli, the Aztec tribal god, the stench of the blood-caked walls and floor and the sight of human hearts burning in braziers. During the subsequent siege of the city, their disgust turned to horror, not untinged with terror, when on suffering a temporary reverse, they heard the triumphant sound of the great drum, conches and horns, and saw their captured comrades being dragged up the temple steps ...”

“... Two political forces​ dominated post-Liberation France: Charles de Gaulle, leader of the Free French and head of the provisional French government until January 1946; and the French Communist Party (PCF), at that point the biggest and most popular party in the country. As Robert Gildea explains in his perceptive new book, each constructed a myth about France’s behaviour during the war that served its own political interests; each claimed it had led the Resistance ...”

“... The last three decades of the 19th century were phobia’s belle époque. During this first phase of investigation there was, it must have seemed, no species of terror, however febrile, which could not talk its way immediately into syndrome status. In 1896, Théodule Ribot spoke of psychiatry’s inundation by a ‘veritable deluge’ of complaints, ranging from the relatively commonplace and self-explanatory, such as claustrophobia, to the downright idiosyncratic, such as triskaidekaphobia, or fear of the number 13 ...”

“... Few presences were more imposing in postwar poetry than that of T.S. Eliot, but from his eminence as the Pope of Russell Square, Eliot has now shrunk to something more like a holy ghost. Pound’s right-wing unpleasantness, because so deranged, seems somehow more forgivable, to the huddled ranks of Poundians at least. Critics unimpressed by the psychodrama of Eliot’s Christianity, such as Harold Bloom and Helen Vendler, much prefer Yeats and Stevens ...”

“... Helen Castor describes She-Wolves as ‘an attempt to write the kind of book I loved to read before history became my profession as well as my pleasure. It is about people, and about power. It is a work of storytelling, of biographical narrative rather than theory or cross-cultural comparison.’ At the heart of the book are accounts of the careers of four women who ‘ruled England before Elizabeth ...”

“... The​ newspaper Action française habitually referred to Léon Blum, France’s Socialist leader, as the ‘warlike Hebrew’ and the ‘circumcised Narbonnais’ (he represented a constituency in Narbonne). On 13 February 1936, Blum was being driven away from the National Assembly when he encountered a group of ultra-right-wing militants who had gathered at the intersection of the rue de l’Université and the boulevard Saint-Germain for the funeral procession of Jacques Bainville, one of the founders of Action française, a reactionary political movement as well as a newspaper ...”

“... In England​ 1381 was the year of what has often been called the Peasants’ Revolt. The insurgency began in Essex in late May, spread quickly to Kent and on 13 June the rebels gathered on Blackheath, entering London the next day. Joined by many from the city, they sacked John of Gaunt’s palace of the Savoy and forced the king, the 14-year-old Richard II, to meet them at Mile End ...”

“... Conjuring up the ghost of his dead friend Enkidu, Gilgamesh asks what things are like in the afterlife. Enkidu tells him it might be better that these truths remain hidden, but he agrees to answer the hero’s questions about the individual fates of those he knew on earth. It seems that life after death is not so different after all, a somewhat intensified but not inexplicable or inappropriate continuation of worldly behaviour ...”

“... In August 1914, France mobilised jubilantly. ‘La Patrie’ was in danger and men and women of all classes and stations rallied to its defence. Florid voices on the clerical, aristocratic, conservative right defined patriotism grandly, as a mystical religion rooted in the land. Others, more worldly but no less exalted, were clear that patriotism was a hard-won secular tradition under constant threat from socialism, collectivism, anarchism, internationalism, individualism and now, most urgently, from the latest migration of Teutonic barbarism ...”

“... Certain families,’ Kipling wrote in his story ‘The Tomb of His Ancestors’, ‘serve India generation after generation as dolphins follow in line across the open sea.’ It was common indeed for three generations of the same family to spend their careers in India; often it was four, sometimes five, occasionally six. A number of Britons (or Anglo-Indians as they were called) could boast that both sides of their family had been in India for more than a hundred years ...”

“... Jean-Marie Déguignet was born near Quimper, in Brittany, in 1834, the fifth of ten children born to an illiterate tenant farmer. A succession of bad harvests drove the family off the land into the town and at six, Jean-Marie was sent out to beg. He survived fevers, the potato famine of 1845, and a near-fatal accident which happened when he was ‘no taller than a riding-boot ...”

“... Too much history can be bad for you. ‘The tradition of all the dead generations weighs like a nightmare on the brain of the living’ – that was Marx’s famous comment on France in 1848. When Nietzsche elaborated on the same idea in one of his ‘untimely meditations’, he had Germany in mind, the Prussia-writ-large created under the auspices of Bismarck ...”

“... Thanks to Michel Foucault and Discipline and Punish, history students now graduate knowing more about the history of the body than about the English Civil War or the Industrial Revolution. At the same time, everyone has their own idea about what body history should be about. It was Foucault’s view that power always expresses itself by way of the body: his history was (at least in its inception) a corporal politics, intended to reconfigure our understanding of power ...”

“... Ellen Terry was the youngest daughter of two touring players, and began her own stage career at the age of six. Ten years later, she married a painter three times her age; they separated within ten months. Three years after that, she took up with the architect Edward William Godwin. They did not marry, but had a daughter and son together, and the expense of their upkeep drove her back to the stage ...”

“... One​  of the undoubted advantages of a Trump rally is that you can get the experience of reality TV without having to stay at home. The star is right there on the podium, just a stone’s throw away, surrounded by a crowd of 20,000 who may claim the status of longtime fans or enthusiastic converts. It should have been predictable that Trump would make no concessions to the pandemic ...”