Balzac is named several times in The Maias. Two characters are said to have a ‘Balzacian eye’, and Balzac is elsewhere called a ‘prodigy of observational powers’. A love nest is called the Villa Balzac, an intricate, critical irony because the owner of the house is a ‘great fantasist’ far from fully aware of what he is doing when he adopts the great realist as his ‘patron saint’. The book itself, I should say, is subtitled ‘Episodes from Romantic Life’, so these touches are important. ‘Romantic’ in this context has all kinds of associations, and its near-synonyms could include ‘poetic’, ‘stylish’, ‘idealistic’, ‘liberal’, ‘deluded’. As in ‘all English songs were alike, they always struck the same sorrowful romantic tone,’ or (spoken of a poem that has just been recited) ‘such romantic outpourings’. ‘Literature,’ we are told, ‘used to be all about the imagination, fantasy, ideas. Nowadays, it’s all about reality, experience, facts, documentation.’ And about money, which is this character’s main translation of ‘facts’. But then he calls it ‘marvellous money’, slipping unconsciously back into the romantic mode, in spite of his attempt at irony. Eça de Queirós’s chief question, perhaps, is whether realism is possible in Portugal, in literature or anything else, and his mischievous suggestion is that ‘Portugal’ may just mean ‘romantic’ – there couldn’t be episodes of any other sort of life there. He is doing this, however, with sly intelligence, in an undeniably realist Portuguese novel.
Baudelaire pretended to be surprised that anyone could think of Balzac as a realist. It had always seemed to him, he said, that the novelist was ‘a passionate visionary’. The only...