In​ Aeschylus’ Oresteia, and in the myth he was staging, the Furies that drove vengeance and justice are appeased, and converted into the so-called Kindly Ones. Pier Paolo Pasolini accepted this story as still current in Italy in the 1960s, but with an important variant. The transformation did not mean the Furies were any the less ‘irrational and archaic’, only that instead...

The critic​ Richard Brody suggested recently that cinema needs to be de-Nazified, to abandon its habit of using Hitler’s followers as ‘instant avatars of evil’. ‘Some of the very worst movies of recent years,’ he wrote, ‘have used depictions of Nazis … as a short cut to gravitas.’ And not just those of recent years, we might add, and not just...

When​ a film begins in a basement and ends in the mountains, we know that a spatial metaphor or two may be in the offing – as in Bong Joon-ho’s earlier work The Snowpiercer (2013), where social classes are marked by their location (front and back) on a long train, and defined by a grim and nasty talk (given by Tilda Swinton with a Yorkshire accent) about who is the head and who...

‘What is​ a ghost?’ Stephen Dedalus asks in Ulysses, and promptly answers his own question. ‘One who has faded into impalpability through death, through absence, through change of manners.’ Not a figure who is entirely unreal, just one who has become a little faint, lacking in physical immediacy. Perhaps someone who lives in the memory only, not an inconsiderable form...

We​ have seen so many other worlds in movies recently that shabby domestic realism, showing the details of a marriage and its break-up, real streets and familiar furniture, can come as something of a shock. The shock is all the greater when the leading characters, like Scarlett Johansson and Adam Driver in Noah Baumbach’s Marriage Story, come from those other worlds. Johansson has...

The​ camera proceeds down a corridor in a nursing home. It isn’t in a hurry but it is looking for someone. It veers slightly to the right towards an alcove, decides it doesn’t need to go there, and continues straight ahead. It turns left into a larger room and moves more confidently towards an old man in a wheelchair, seen from the back. The camera circles round him and pauses...

Bernard de Fallois​, a legendary French editor and publisher, died in January 2018. He worked for a long time at Hachette, and set up his own company in 1987. At one point, he was considering doing postgraduate work on Proust; he said in one of the lectures now published as Sept conférences sur Marcel Proust that he had been ‘tempted to conduct … a university exercise...

The film​ begins with some anxious jokes about the changing times. The ancien régime is mentioned, meaning both the political order before the Revolution and yesterday’s state of play in French publishing and digital media. The possibility is floated that Twitter will usher in a new golden age of the epigram, make brevity the soul of wit again, rather than give people permission...

In​ 1979 the makers of Alien, Stalker and, it might also be said, Apocalypse Now invented worlds we thought we wanted to know about but couldn’t inhabit. Domestic quarrels and the musical had their day too (in Kramer vs. Kramer and All That Jazz), and we may feel that Roman Polanski’s Tess belongs to both old and new worlds, but still: it was a good year for otherness.

This...

It was​ so quiet that night, we learn in Helter Skelter, Vincent Bugliosi’s book about the Manson murders of 1969, that you could hear the ice rattling in cocktail shakers all the way down the canyon from Cielo Drive, Los Angeles. At least this is what ‘one of the killers would later say’. In Quentin Tarantino’s new film, Once Upon a Time … in Hollywood, we...

‘One​ can feel that there is always a camera left out of the picture,’ Stanley Cavell writes in The World Viewed. He is writing of a literal movie camera, but he suggests a metaphorical reach for the claim too. The missing camera is ‘the one working now’, and its recurring absence makes Cavell feel there is ‘something unsaid’. We could put the currently...

A recurring​ effect in the films of Agnès Varda, especially her documentaries, is a kind of hesitation between photography and moving pictures. A shot looks like a still – the opening image of Daguerréotypes (1975), say, showing a couple behind the glass door of the perfume shop they work in. The wife shifts her head slightly but that’s all she does, and the man...

Robert Hamer​’s Kind Hearts and Coronets was first released in 1949, and the current celebratory showings in various London cinemas are more than welcome. There is something a little odd, though, in associating this film in any close way with ordinary, consecutive time. It was elegantly old before it was born, and it hasn’t got any older. It is based on a 1907 novel, which it...

‘And the humans,​’ a dark deep voice asks at the beginning of the film, ‘what can they do but burn?’ The answer is quite a lot, especially when they are defended by superheroes. Still, many of them do burn, and the film itself, The Avengers (2012), directed by Joss Whedon, quietly raises the issue of collateral damage. Did the superheroes have to fight their war to...

Towards​ the end of Blade Runner the actor Rutger Hauer, playing a replicant whose programmed life is fading, says he has ‘seen things you people wouldn’t believe’. ‘All those moments,’ he adds, ‘will be lost in time, like tears in rain’: memory and knowledge, the replicant has understood, are part of what constitutes identity. The same actor makes...

Sartre​ published his novel Nausea in 1938. His plays The Flies and No Exit were first performed in 1943 and 1944, and Being and Nothingness appeared in 1943. This material is enough to eclipse almost anything and Sartre’s volume of short stories from 1939, The Wall, has not entirely escaped this fate – no doubt because, apart from the competition, we have been taught to think...

Watching​ Astaire and Rogers films again, especially the classic trio of Top Hat (1935), Swing Time (1936) and Shall We Dance (1937), leaves all kinds of old impressions intact. The air is light, the stars are perfectly matched in their plot-driven attempts not to get along with each other except when they’re dancing. Rogers needs to be sulky a lot of the time, but that makes her...

‘I live​ in dark times,’ Brecht said, but he liked to believe the darkness would end. In the poem containing those words, written in the 1930s, he apologises to ‘those born after’, saying that

We may​ think all biopics are biofantasies, in which case the opening title card of Adam McKay’s new film Vice will have us laughing already. After all, he is the former Saturday Night Live writer who made The Big Short, a very funny movie about the 2008 financial crisis. The card says: ‘The following is a true story.’ If we aren’t laughing, we may be wondering,...

Alfonso Cuarón​ likes to travel in his films: to outer space in Gravity (2013), to Hogwarts in Harry Potter and the Prisoner of Azkaban (2004), to a bleak future world in Children of Men (2006). But in Roma he stays at home, or goes back home: to Mexico, to the past, to the family. The title may not suggest home to many of us: we’re not bound to know that Roma is the name of a...

Jake Donaghue​, the endlessly discomposed hero of Under the Net, is a careful composer when it comes to his narrative, as distinct from the life he has notionally been living. He refers to ‘earlier events related in this story’, restricts himself to what is ‘of any interest from the point of view of the present story’, and describes his feelings as they were...

The​ first feature-length film by RaMell Ross, Hale County This Morning, This Evening, has been praised for creating a new genre within the documentary form and evoking with unusual clarity the life of a particular community. I wouldn’t dispute the general sense of these claims, but there is something too grand and final about them, an implication that we know what the film is about...

Billy Wilder’s​ Some Like It Hot, now showing in a new print at the BFI, was based on a German film called Fanfares of Love, first made in French in 1935 and then remade in 1951. Wilder, in 1959, was thinking mainly of the original, which he said was ‘deliriously bad’. Coming from him this was a compliment rather than a complaint, and he certainly found in the old...

I don’t think the story offers any serious competition to the wonders of the film. But it no longer serves as a draft or a blueprint, and it holds its own very well among Greene’s or anyone else’s short stories. It’s waiting for us, asking us to read it, and reread it, even if it was initially supposed to disappear into the machinery of movie-making, like Harry Lime slipping off into the sewers of Vienna.

The​ story is old and always violent, and in a favourite modern version acquires a dark particular twist. The king must die but he also has to collude with, even create his assassin. Early on in Bradley Cooper’s first film as a director, a new rendering of A Star Is Born, Cooper himself, playing a crumbling rock/country legend, sings a weary, winsome number about changing styles,...

Spike Lee​, as befits a film school graduate, is a master of montage. His cuts and juxtapositions often say more than his dialogue does, perhaps more than any dialogue could. This is especially marked in BlacKkKlansman, which has been widely hailed as Lee’s return to form after a spell in the movie wilderness.

The film opens with a shot of a railway yard littered with bodies,...

Did​ someone say familiarity breeds contempt? In the cinema it often breeds attraction and money. The film series called Mission Impossible began in 1996, picking up from a television show that ran from 1966 to 1973 (171 episodes), and the new, sixth movie (Mission Impossible: Fallout) had as of 15 August made $458 million worldwide (it cost $178 million to make).

Of course there have been...

In​ 1968, when not too many people outside Portugal had heard of Fernando Pessoa, now regarded as one of the great Modernist poets, the linguist Roman Jakobson, in collaboration with Luciana Stegagno-Picchio, wrote an essay centring on Pessoa’s use of oxymorons. The piece was a complex formal study of a poem from Mensagem (1934), the single volume of verse Pessoa published in...

Pandora’s Box​, G.W. Pabst’s great silent film from 1929, is a classic portrait of the femme fatale. Or is it? The new print showing at the BFI allows us to think again, and the film now seems rather sceptical about fate, and much devoted to the ideas of chance and greed and obsession.

The old story of Pandora’s box, an urn apparently until its Greek turned into Latin, was...

Leo McCarey’s​ Duck Soup (1933) has one of the cinema’s great moments of sceptical philosophy. Chico and Harpo Marx, both disguised as Groucho, are in Margaret Dumont’s bedroom, though Chico is hiding under the bed. Harpo departs and Chico suddenly appears. Dumont is shocked. Didn’t he just leave? Chico says he didn’t, and Dumont says she saw him with her...

Once upon a time​ in the western we knew where we were. We were in the old days. We were west of civilisation in the United States, stranded in a place where law was unknown, or had just arrived, or immediately been superseded by galloping, ill-organised crime, quite different from the tidy, housebound business of the east. If we were allegorically inclined we knew some sort of fable of...

Introducing​ a 1999 edition of Antonio Di Benedetto’s The Silencer, first published in 1964, his fellow novelist Juan José Saer saw the work as belonging to ‘a sort of trilogy’. The idea caught on, and in 2011 Zama (1956) and The Suicides (1966) joined The Silencer in a single volume advertised as a ‘trilogy of waiting’. Whether this event or any other...

In​ his speech accepting this year’s Oscar for best director – The Shape of Water also won the Oscar for best picture – Guillermo del Toro offered a kind of parody of the mode of the film itself. He thanked the executives at Fox Searchlight for listening to ‘a mad pitch’, and for believing ‘that a fairy tale about an amphibian god and a mute woman done in...

A middle-aged man​ looks insistently at a young woman. He doesn’t speak. He is smiling slightly, playing with her, but also seeking to trouble her. After a moment she says: ‘If you want to have a staring contest with me, you will lose.’ After a much longer moment he laughs. Has he found his match? Does she understand him, or does she just know how to play this...

‘The Americans​ really know how to do things,’ the central character thinks in Tomás Gutiérrez Alea’s Memories of Underdevelopment (1968), now available in an elegant new print. He is a Cuban living in Havana in the days after the Bay of Pigs disaster, but he is not being sarcastic. He is not actually thinking about the Americans at all, and says later in the...

A rich​ old American in John Banville’s new novel makes an amused distinction between money and small change. Asked what money is, he just laughs. This is not malevolent laughter but he does do a dangerous thing with his money. He leaves a lot of it, when he dies, to a young American niece. She is grateful, of course, and the money enhances her freedom – at first....

The​ title of Gian Balsamo’s intriguing book is staid enough: Proust and His Banker. The subtitle – ‘In Search of Time Squandered’ – promises all kinds of adventures and invites us to toy with various riddles. When is an opportunity cost – a favourite term with Balsamo – not an opportunity cost? Perhaps when the opportunity turns out to be a...

The great detective​ never rests, and perhaps doesn’t want to, although in Kenneth Branagh’s new film he does express a wish for a day or two off. No such luck, of course, something has to happen even in a slow and glossy movie. He starts off by dealing with a theft in Jerusalem, runs into the titular murder on the Orient Express, and at the end is summoned to a sequel, I mean...

It’s​ 35 years since Blade Runner was released, and we are now very close to 2019, its once futuristic setting. In this framework the sequel seems a bit overdue, and the time of the sequel’s action, 2049, not all that far away. The new movie, directed by Denis Villeneuve, goes out of its way to bypass the first impression and to insist on the second. The weather is still...

Kathryn Bigelow’s​ impressive new film, Detroit, is full of disturbing violence, but its most disturbing moment is entirely non-violent. It comes too late in the film to help in any way, and just in time to worry us. It is a sentence on a title card explaining that some of the facts in the historical situation at the heart of the film are still in dispute. We knew the movie was a...

The event​ was ‘foreseeable and scandalous’, a wonderful combination in its way, and we might apply the phrase to many incidents in our world. I didn’t find it in yesterday’s newspaper, though. The historian Marcel Thomas uses it in his remarkable book, published in 1989, on Charles Marie Ferdinand Walsin Esterhazy, the man who was the spy that Alfred Dreyfus...

Christopher Nolan​’s Dunkirk is worth watching for its final sequence alone. The three stories being told throughout the film intersect rapidly, and no easy solution or reflection results. A young man walks into a newspaper office in Weymouth and hands over a school photograph, pointing out one boy. A Spitfire prepares to land on a French beach, gliding, its propeller still, because...

Towards​ the end of Zack Snyder’s Batman v. Superman (2016), when the two heroes have finished their petulant squabbling and bouts of throwing each other off high buildings, they are joined by Wonder Woman in a battle against a creature from another world. ‘From my world’, as Superman says with a mixture of pride and associative guilt – the creature is a cyber...

It was​ an anxious, analysed time, where everything was shifting and complicated except the enduring family romance, the troublesome siblings, the failure to escape the baleful relation with mum and dad. It was a time, as Natalie Robins says in one of her wry moments, ‘when paediatricians functioned as parents, psychiatrists and book critics; when psychoanalysts functioned as judges;...

The date​ of the story in Ridley Scott’s new alien movie is 2104, ten years after the messy, murderous events that put an end to the previous prequel, Prometheus (2012). True to the tradition of the franchise, virtually the whole crew of a spaceship is wiped out in both films.

Alien (1979) ended with Sigourney Weaver’s voice saying into the ship’s log: ‘This is...

‘I’ve​ gone off London this week,’ the central character announces in Antonioni’s Blow-Up (1966), released in a new digital transfer by the Criterion Collection. A local antique dealer wants to get away, to Nepal maybe. When told that Nepal is all antiques, she says she thinks she’ll try Morocco. The film itself doesn’t seem to share these moods at all,...

‘There is​ something very Far Eastern about this,’ William Empson says in Some Versions of Pastoral, meaning the manner of Marvell’s poem ‘The Garden’. The remark is mildly intriguing but pretty loose, and even if we think of Empson as having the thought while he lectured to his Japanese students before he wrote it down, the Orient still seems stereotyped and...

As far​ as we know, Fritz Lang’s life of crime was confined to his films, although there was some gossip about the circumstances of his first wife’s convenient death. The familiar phrase has many uses and meanings, of course, and we might say the more the better. The lives we imagine for crime may help us to see in it and around it, and thinking about crime may help us to think...

Asghar Farhadi’s​ The Salesman is too poised and immaculate for its own good, but full of disturbing undercurrents all the same. Of course, since the film has just won the director his second Oscar – the first was for A Separation (2011) – we could also say it knows exactly what’s good for it, but the two thoughts are perhaps not entirely opposed. Poise and...

Moonlight​ is full of amazing silences, at times almost a silent movie. Until the last section, when it is so obvious what the characters are thinking that they might as well be shouting. As in the Billy Joel song they are sharing a drink they call loneliness but it’s better than drinking alone.

The first person we see in the film talks a bit but we learn far more from what we see of...

‘Gotta dance,’​ Gene Kelly shouts towards the end of a famous Hollywood movie. He’s right, he doesn’t have any option, he’s in a musical, and he’s been dancing (and singing) since the film started. But that’s not what the words mean for his character. They mean that dancing is his dream and his destiny, he will be nobody if he doesn’t dance....

One​ of the lasting impressions left by Abel Gance’s film Napoléon (1927), now showing in a new, digitally remastered print at the BFI and the Lumière, is that it consists solely of close-ups and crowd scenes. This impression is too simple, but it doesn’t go away when you correct it with the modest, more diffuse truth. There are shots that do not linger on iconic...

On​ 2 December 1978 Roland Barthes reported to an audience at the Collège de France on his desire to change as a writer, and told them about a specific moment when the thought of a ‘conversion’ hit him: 15 April that year.

Casablanca. The sluggishness of the afternoon. The sky clouds over, a slight chill in the air … a kind of listlessness … bears upon...

We know​ what black comedy is but I wonder whether some stories don’t call for another colour. Pale grey, for example, might be about right for Anne Fontaine’s Gemma Bovery (2014), a stately, not obviously funny film in which an English woman stumbles into Flaubert’s plot and dies not deliberately by arsenic poisoning but accidentally by swallowing, or rather failing to...

Good humour​ comes to seem relentless if it isn’t interrupted once in a while, and this is one of the interesting effects of the film De Palma, a feature-length account of the director’s work. It opens with screaming orchestral music over the title, followed by a clip from the beginning of Hitchcock’s Vertigo – James Stewart climbing onto the roof from which his...

The first thing​ Estrella remembers being told about her father, in Victor Erice’s shadowy masterpiece The South, is that before she was born he predicted her sex and gave her a name. ‘It is a very intense image,’ she says in voiceover at the beginning of the film, ‘that in fact I made up.’ She made it up, but we have just witnessed the scene, the pregnant...

One of the​ remarkable things about Alain Resnais’s film Muriel (1963), now released on Blu-Ray and DVD in a new print by Criterion, is that it doesn’t grow on you. It’s just as strange on a second or third viewing as on the first, and part of the reason is its cosy, well-dressed look. The characters wear fur-coats, silk scarves; they seem constantly on some sort of...

‘There is a touch​ of Shylock in this,’ John Kerrigan says of a moment in King Lear. There are touches of Shylock in many places outside The Merchant of Venice, and indeed outside Shakespeare altogether, but this one is of unusual interest. It is in Cordelia’s speech responding to her father’s question about which of his daughters loves him most – well, to be...

Andrei Tarkovsky​ made his last two films, Nostalghia and The Sacrifice, in Italy and Sweden, and never returned to Russia. He died in Paris in 1986, aged 54. He was out of favour with the Soviet authorities then, later lionised as a master, and placed in the company of Eisenstein and Pudovkin, though his approach to film can seem antithetical to theirs. His work is often thought to be...

There​ appear to be two main rules for superhero films. One is shared with many action movies: there has to be a lot of damage to property. Cars burn, streets are ripped up, tall buildings flame and topple. This is great fun, like smashing all your toys so you can get another set, and it allows you to make terrific noises on the soundtrack. The other rule is that there has to be a good deal...

The places​ were Philadelphia and New York, the names were John Coltrane, Miles Davis, Bill Evans and a few others, heirs to Charlie Parker and Dizzy Gillespie, spoken of with awe in every version of the story. Something called West Coast jazz, thought by many to be an oxymoron, was making itself heard in the persons of Gerry Mulligan, Chet Baker, Shelly Manne and Dave Brubeck. Davis made...

‘The​ king died and then the queen died’ is a story, as E.M. Forster told us long ago. ‘The king died and then the queen died of grief’ is a plot. Another plot, a little more reticent about causality, would be: ‘The king died and the queen married his brother.’ This would include Hamlet’s version of what happened in Elsinore – my uncle killed...

‘We’d​ all be human if we could,’ a sinister character sings in The Threepenny Opera. His hypocrisy is unmistakable, but the ironic implication may also be right. We don’t all want to be human, even if it’s possible. We have other ambitions. Still, the relevant characters in the singer’s world and in ours are human in the standard, technical sense, even...

Eddie Mannix​, in the Coen Brothers’ new movie, Hail, Caesar!, is not a devout or informed Catholic but he does like to confess. He’s not doing well with his plan of giving up smoking, as he promised his wife he would. The first words we hear in the film come from an unseen priest behind the screen in a church: ‘How long since your last confession?’ Mannix, his face...

Hindsight​ is a fine thing, and hindsight about a bit of foresight is even better when it comes to storytelling. There was a time when nobody knew anything about what was happening, whatever it was – except for the few people who did. The difficulty with such a story is that the ones who know are likely to appear so wise as to be inhuman, and the ones who don’t know seem more...

‘What is a hesitation, if one removes it altogether from the psychological dimension?’

Giorgio Agamben, The End of the Poem

There is a moment​ in William Empson’s Seven Types of Ambiguity when he decides to linger in Macbeth’s mind. The future killer is trying to convince himself that murder might be not so bad a crime (for the criminal) if he could just get it over...

Jean-Luc Godard​’s Le Mépris has many admirers, and a restored print of it gets star billing in the BFI’s current season devoted to the director. Certainly it offers some fine quirky moments and angles, but it seems too distracted and awkward to count among Godard’s best films. He is too far away from his movie home. But then he was the one who chose to wander. He...

Perhaps​ because it’s based on a lively trilogy of novels for supposed teenagers, more probably because its writers and directors knew how to have a good time with stereotypes, The Hunger Games movie series is attractive because it is so eclectic, because it raids whatever cultural bank or shopping mall is handy. The heroine’s name combines a plant with a character from Thomas...

There​ are some fine shots of the title thoroughfare in David Lynch’s Mulholland Drive (2001), a new release from the Criterion Collection. It’s all bushes and darkness and bends in the road, various cars’ tail-lights appearing and disappearing. Anything could happen there, especially since there are some very posh residences among the shrubs. But the view from Mulholland...

Martians​ have been invading us for longer than most of us can remember; but when did we invade them? Or when did we become certain that there were no Martians to invade or be invaded by? The time setting of the story told by Ridley Scott’s The Martian is scrupulously unmentioned in the film or in the Andy Weir book it is based on, but nerdy fans have figured it out from internal...

‘Ever go​ to the movies?’ the gangster says to the waiter in a small-town diner. ‘Once in a while,’ the waiter replies. ‘You ought to go to the movies more,’ the gangster says. ‘The movies are fine for a bright boy like you.’ The gangster has just announced that he and his companion are going to kill someone who usually eats at the diner. The...

‘Structures​ don’t take to the streets’ was a famous Paris slogan of 1968, ‘Les structures ne descendent pas dans la rue.’ The implication was that structuralists didn’t take to the streets either, that current thought and theory represented only quietism. There was an echo here of a grand debate between Sartre and Lévi-Strauss, in which Sartre...

In​ a memo about Touch of Evil, Orson Welles asked Universal Studios to pay attention to the ‘brief visual pattern’ he had drawn, suggesting improvements for the film. This was probably the last sort of help they needed. They wanted a beefy blockbuster and here he was talking about a sliver of art. The studio had added scenes to his work, re-edited others. He was no longer...

Harold Shand​, the fictional chief mobster in The Long Good Friday (1980), now showing in a restored version at the BFI, is played by Bob Hoskins in one of his great early performances. It’s hard to imagine that another actor could have displayed the required combination of energy and disarray so well. This character’s problem is that he doesn’t know what’s...

The​ films of the Iranian director Asghar Farhadi keep us guessing in all kinds of interesting ways, but also make us wonder whether guessing is what we should be engaged in. The questions the plots may or may not answer are not the same as the ones that keep bobbing up in the narrative gaps or on the margins. The act of lying or withholding the truth, for example, is almost always part of...

Majestic,​ awesome, sublime. Ah, the triviality of human existence compared to the aloof grandeur of the Alps. Words and thoughts along these lines are what the carefully stereotyped photography of two much discussed new films seem to want to provoke in us. To provoke and then dismiss. The point would be some sort of historical commentary. The romantic sublime left its viewers speechless....

We are looking​ at a broad, empty suburban street, plenty of trees, houses set well back from the road. You might guess it was America, and the reviews tell you it’s Detroit. The movie itself isn’t saying. A girl suddenly runs out of one of the houses, looking backwards, obviously terrified. She is wearing only a slip and pants, and high heels – a nice touch. Her father...

Erich Auerbach​’s criticism offers a remarkable mixture of caution and daring; it’s very modest and very grand. He doesn’t believe in large, baggy words, at times is sceptical about the very concept of a concept, but he writes about nothing less than ‘the representation of reality in Western literature’, and doesn’t hesitate to make large claims about...

On screen​, Katharine Hepburn looks as if she has made a curious contract with time. She has promised not to change, and time has promised not to count properly. Of course time can’t halt entirely. It’s a long long way from May to December, as the song says, or from Bill of Divorcement (1932) to Love Affair (1994), and you can see much of the road in the current season of...

There​ is a difference between being slow and being sluggish, although it’s not easy to define. Perhaps we’re sluggish if we’re failing to make progress. If we’re slow, there may not be any progress to make. In a slow movie, we can pay attention to the scenery, the outfits, the accents and think about what’s in the corner of the frame. We can remember there...

‘How often in my life have I said those words, and yet?’

John Banville, Shroud

‘I had jumped​,’ Conrad’s Jim says of his abandonment of his ship, adding a moment later: ‘It seems.’ Marlow, the narrator of the novel who is listening to Jim’s story, says: ‘Looks like it.’ This is one of many instances where Marlow’s...

Andrey Zvyagintsev’s​ Leviathan begins and ends as a harsh parable of the isolated individual’s losing battle against a corrupt, tentacular system. The director himself, in a press release, invites us to look to Hobbes for the meaning of the title. We have swapped our freedom for the security provided by a sovereign state – in this case an illusory exchange. But when...

Monsieur Hulot​, with his manic politeness and his endless, baffled curiosity, loped into movies in 1953 in Monsieur Hulot’s Holiday. He became instantly familiar, although there was a lot we didn’t know about him, like his first name or where he lived, or how he paid for his smart jackets and too short trousers. He bowed a lot and lifted his hat, he walked like a kangaroo...

There’s​ a French translation of Anna Karenina that offers an interesting version of the novel’s first sentence. ‘Tous les bonheurs se ressemblent,’ it says, ‘mais chaque infortune a sa physionomie particulière.’ All happinesses are alike but every unhappiness has its own features. The more usual translation includes the idea of the family, as in:...

Warning: Even more spoilers than usual.

‘One can feel​ that there is always a camera left out of the picture,’ Stanley Cavell wrote in The World Viewed, ‘the one working now.’ The proliferation of selfies has familiarised us with first-person photography but nothing so far has solved the problem of first-person narration in film. Whatever subjective-looking angles the...

At​ the centre of a wide shot, near the centre of the film, stands Philip Seymour Hoffman: scruffy, genial, large, mildly enigmatic. He is in a city park, trees all around him, leaves beneath his feet. He is waiting for something, or watching for something. An abduction performed by members of his team, as it happens. But alone there in the shot, he seems to be waiting for us. Should we go...

The opposite of time-lapse photography would seem to be slow motion, but there is an alternative: elision. You can lose time or hide it, put it away for two years or nine years, and then invite it back for a visit. Movies (and novels) do this regularly as a matter of narrative efficiency: you cut out the ‘and then and then’ and go straight to the next chosen moment, from the take-off to the landing say, without the details of the long flight. But they don’t always invite you to ponder the missing minutes or years, as Richard Linklater’s films do.

Georges Franju​’s Judex (1963), expertly restored and newly released by Criterion, invites us to time travel of a double kind: into the 1960s, when it was made, into the 1910s, where it is set and where its stylistic loyalties lie. The film was respectfully received when it first appeared – no French critic wanted to attack the man who, with Henri Langlois, had founded the...

John Turturro​’s Fading Gigolo is a delicate movie about indelicate matters. No, wait, perhaps it’s an indelicate movie about delicate matters. The uncertainty does the film no harm but it seems to have prompted critics to simplify their doubts and decide they have seen it all before. It’s true the film owes a lot to Woody Allen, and not just because he has a major acting...

What does​ a wedding look like in an Ozu film? Two large hired cars outside an anonymous block of flats. Inside the building, father and elder brother in sleek Western morning suits, younger brother in smart but more casual clothes. Sister-in-law very tidy in black traditional Japanese dress. Bride cloaked in a mountainous confection of pink and white silk, topped by a hat that looks like a...

‘It’s really​ a miniature novel,’ we read in the introduction to this collection of Marcel Proust’s newly discovered letters, ‘C’est un vrai petit roman.’ It’s such a perfect novel that it looks like a hoax. Twenty-six letters from Proust to his upstairs neighbours at 102 boulevard Haussmann, none of the letters heard of before, many of them...

Once​ upon a time there was a place called Europe. All the paintings there were by Klimt and all the music by Mahler. No, there were also special Richard Strauss evenings, and the cafés played Johann Strauss waltzes all the time. Everyone was analysed by Freud, but it didn’t make any difference. They were very rich and they had terrific furniture. Many of them were waiting for a...

Asked​ for his response to those critics who saw in The Wolf of Wall Street an undiluted celebration of the bad life – drugs, sex, money, jewels, a very large yacht and expensive suits – Leonardo DiCaprio said: ‘If they don’t get the irony of it, sorry.’ He was right to refute the idea the film is a simple celebration, but there isn’t any irony either....

For much of the time Steve McQueen’s 12 Years a Slave strikes a curiously stately rhythm, as if it didn’t want to be a movie but an art exhibition or a class in design. The frame fills with colours and lines, gold, green, black, yellow, dusty grey, sharp, blurry, fading. The effect is one of pure abstraction, and very beautiful. This effect remains even when the colours and lines...

The beauty of style indirect libre or free indirect discourse is that it seems to tell the truth without equivocation, to have all the certainty we could wish any third-person narration to have, and then strands us in complicated doubt. Dark clouds ran across the face of the moon; day broke; his teeth chattered; Frédéric bent forward; the parapet was a trifle wide. Straightforward...

Deborah Kerr had been around by the time she came to her role in The Innocents (1961). In the movies, I mean. She had been in love with Burt Lancaster in From Here to Eternity, swooned over Cary Grant in An Affair to Remember, and sung and danced with Yul Brynner in The King and I. This is a way of saying she wasn’t the twenty-year-old girl of ‘The Turn of the Screw’, had not lived what James called ‘a small, smothered life’, and was most unlikely not to have seen herself full-length in a mirror before she got to the haunted house at Bly.

‘My Nazis are different,’ Ernst Lubitsch said in reply to critics who hadn’t liked his film To Be or Not to Be. The critics thought he was failing to be funny about what shouldn’t be laughed at anyway, the German invasion of Poland in 1939. Lubitsch – we can read his response in the material accompanying the recently issued Criterion DVD version of the film...

‘From here it is possible to love Buenos Aires, if only for a moment.’ ‘Here’ is a tenth-floor apartment with a view to the river and the city in the evening. No people in sight, no politics, no struggles for power. What sort of city would you love only under these conditions, what sort of history would it need to have? Why would you think of loving it at all? As if...

Many critics and viewers have felt that Blue Jasmine is Woody Allen’s best film since Match Point. The accompanying implication is that the intervening works – seven movies, starting with Scoop and ending at To Rome with Love – are just international chaff, too lightweight to get interested in. If you think, as I do, that such a judgment confuses solemnity with seriousness,...

Shane Carruth’s Upstream Colour, like his first film Primer (2004), is a curiously patient, unindustrial affair, even if it cost a little more money to make. Carruth wrote both films himself, starred in them, composed the music as well as directing them, or perhaps we should say meticulously arranging them. Upstream Colour, in particular, feels like a jigsaw puzzle of which some pieces...

‘Only God forgives’ could be the motto for many crime stories, starting with Dostoevsky and perhaps earlier. One of the most pointed if least high-toned of its meanings suggests that human forgiveness is bad for business in the underworld, because it undermines discipline and encourages rogue initiatives. Better leave it to God and stick to punishment instead. The fantasy here,...

Borges said his essay ‘The Homeric Versions’ represented his first appearance as a Hellenist. ‘I do not think I shall ascend to a second,’ he added. This modest forecast was based partly, as Borges recognised, on his ‘convenient ignorance of Greek’, but his tone allows all kinds of intriguing questions to creep in. What kind of Hellenist could one be...

Age cannot wither her, but it doesn’t improve her much either. Not when she is Elizabeth Taylor as Cleopatra. Age seems simply to have left her alone, as it often does with movie actors. But then the chance of time travel is very real, especially since a restored print of the film is now showing at various cinemas around the country. The trip doesn’t have to be nostalgic. It...

At least three different films are competing for the same slot in Steven Soderbergh’s Behind the Candelabra, one about glamour and kitsch, one about marital fatigue and one a sort of vampire tale. Unfortunately, the middle one gets the most time and a lot of solemnity and the third vanishes almost as soon as it appears. The first is by far the most interesting and Soderbergh knows this,...

In 1950 André Breton published a prose poem by Octavio Paz in a surrealist anthology. He thought one line in the work was rather weak and asked Paz to remove it. Paz agreed about the line but was a little puzzled by the possibility of such a judgment on Breton’s part. He said: ‘What about automatic writing?’ Breton, unperturbed, replied that the weak line was ‘a...

The two characters at the centre of Rossellini’s Journey to Italy, seen in a restored print at the BFI Southbank, are so nasty to each other in their half-polite way that you long for them to flare up, throw things, become violent, turn the film into the melodrama it seems to want to be. They don’t, though. When they agree to divorce it’s as if they were ordering a meal in a...

Joseph Losey’s The Servant hasn’t lost any of its mystery over the years since 1963; it might even have gained a bit. This is odd because the film seems in many ways so obvious, giving off unmissable hints and signals at almost every moment. But then this obviousness itself is not what it seems to be. What’s obvious about the hints and signals is that this is what they are. But...

Julian Barnes invites us to visit what he calls a ‘tropic of grief’ that is wilder and bleaker than anything in the pages of Lévi-Strauss’s great memoir. But Barnes does not refuse the word ‘sad’, because, he suggests, one of the first things we should understand about grief is its banality, its need of ordinary old words that may seem flat but will not...

It’s easy enough to prove that the external world exists. Doors, rocks, other people, we keep running into them. But that’s not much of a proof. It doesn’t show that any particular piece of the world exists when we are not there to perceive it, and it doesn’t show why its existence should matter. It’s just in the way. The proof helps us still less with Stephen...

Nothing in Pier Paolo Pasolini’s The Gospel According to Saint Matthew quite lives up to its first few minutes, but getting anywhere near them is quite an achievement. And this static, mysterious movie, now showing at the BFI as part of a Pasolini season, becomes quite hectic at the end, as if impatient to finish, to run away from a story it now finds crowded rather than interesting....

Kathryn Bigelow’s Zero Dark Thirty is based, a title-card tells us, on ‘first-hand accounts’, but it’s not a documentary film. It’s a sort of revenge western, clean, elegant, relentless. Loved ones are killed, a lone hero, in this case a heroine, sets out to find the killer or the man behind the killing; finds him, has him executed. Bigelow and her writer Mark...

This year’s discussions of the Oscar nominations, especially before they were announced, centred on the notion of American history and managed somehow to suggest that this is both a very strange subject for mainstream movies to take on and something they do all the time. Slaves are freed in Lincoln, a slave takes operatic revenge in Django Unchained, Osama bin Laden is traced and killed...

There’s a lot of waiting in Steven Spielberg’s Lincoln: for news, for a decision, for a vote, for an opinion, for the end of the Civil War. Not much happens during the waiting. People articulate positions, let us know what they stand for. Lincoln himself doesn’t say much. He listens, does quite a bit of walking off down lonely corridors, plays with his small son, gets...

‘Profonde Albertine’, the narrator writes close to the end of Proust’s novel. By ‘deep’ – profonde – he means ‘unreachable’. She was mostly that when she was alive, and has assumed this quality as a permanent attribute now that she is dead. But he can still be tortured by his memories of all he didn’t know, for a while at least:...

When Daniel Craig took on the role of James Bond in Casino Royale (2006), there was much talk of the real thing. Here at last was the mean, lethal, almost banter-free figure we thought Ian Fleming had invented, the ruthless, funless fellow we imagined we had always wanted. He had a licence to kill but his real licence was his angry work ethic. He was going to get the job done and nothing...

People weren’t walking out in droves from the suburban cinema in which we saw Paul Thomas Anderson’s new film The Master because there weren’t droves there: just perhaps eight or nine people. But they did all walk out, in a slow trickle that started about halfway through the film. Staying there made us feel like loyalists in a lost cause – the future of film perhaps...

One of the great attractions of James Fenton’s verse is the way it manages so often to be both plain and cryptic at once. It urges us to think about what we can’t quite know, and it favours certain strategies for doing this. ‘It is not the houses,’ Fenton writes in ‘A German Requiem’. ‘It is the spaces between the houses.’ He repeats this...

The Lodger (1926) was Alfred Hitchcock’s third film, following The Pleasure Garden (1925) and the lost Mountain Eagle (also 1926). He made six more silent films before turning to sound. He told Truffaut that The Lodger was his first exercise in his own style, adding: ‘In truth, you might almost say that The Lodger was my first picture.’ The film certainly has all kinds of...

If we leave aside some notes and references at the back, Zona seems to close, appropriately, with a description of the end of a film: ‘her eyes, her watching eyes, and her face and head, resting on the table, watching us watching her, fading to black’. The film we have been seeing through these two hundred pages of Dyer’s memory and prose is Andrei Tarkovsky’s Stalker...

Ridley Scott says his new film, Prometheus, is not a prequel to his 1979 Alien. It just has ‘certain strands of Alien’s DNA, so to speak’. Fans of the first movie and its recurring avatars have been worried about this, and anxious to prove him wrong. This is easy to do in a narrow sense. The dates are right, the human story of Prometheus beginning in 2089 and ending in 2094...

There is a tradition of dictator jokes in Latin America (‘What time is it?’ ‘Whatever time you say, General’), and there is even a genre known as the dictator novel, of which Autumn of the Patriarch is no doubt the most famous instance. When it was learned that the remains of Carlos Fuentes, who died last month, were to be taken to Montparnasse Cemetery, observers were...

Where is the corpse? Who was the man? Why did this woman die? How did she die? These questions are all raised and answered in Nuri Bilge Ceylan’s Once upon a Time in Anatolia, but they are constantly displaced during the running of the movie by other, more abstract riddles. Why is this film noir so preoccupied with light? Why is it so busy making squalor look beautiful? Is beauty a...

Lana Turner walks out of the shadows into a pool of light then into the shadows again. Into another pool of light and a second set of shadows. She is wearing an overcoat, walking the streets, looking troubled. This must be a film noir; the only real questions are where the corpse is, and what she has to do with it. None of these details is accidental or unimportant for the film we are...

There are texts that seem to require a certain craziness of us, a mismeasure of response to match the extravagance of their expression. But can a mismeasure be a match? All we know is that we don’t want to lose or reduce the extravagance but can’t quite fall for it either. An example would be Walter Benjamin’s wonderful remark about missed experiences in Proust: ‘None of us has time to live the true dramas of the life that we are destined for. This is what ages us – this and nothing else. The wrinkles and creases on our faces are the registration of the great passions, vices, insights that called on us; but we, the masters, were not at home.’

‘Nice story’, Freud says when Jung gives him an account of a patient’s pathology. The tone is amused, but a sense of shock lingers, an ironically disguised disapproval of everything the master learns about transgressive behaviour. Jung is shocked too, but also excited. But then the patient is Jung’s, a disturbed woman not at all underplayed by Keira Knightley. The...

The plot line is a bit schematic, resolute in its avoidance of swerves and complications. A new movie star is born, an old star fades. Time passes, technology rules, the talkies are here. Still, there are plenty of twists and nuances in Michel Hazanavicius’s The Artist, and the plot feels really dogged only when it takes its pathos too seriously, inviting us to invest all our sympathy...

Mervyn Peake, the son of a medical missionary, was born just over a hundred years ago in Kiang-Hsi Province, China. The family moved back to England when he was 12. He attended the Royal Academy and served in the British army in the first years of the Second World War. He suffered from severe mental illness periodically from that time on, spending various spells in a series of remarkably...

In the summer of 1771 William Constable had just returned to Burton Constable, his house in the East Riding of Yorkshire, after a lavish Grand Tour. He and his sister Winifred had spent £7000 and came home laden with pictures, sculptures, books and miscellaneous antiquities. Constable now regarded himself as a connoisseur or, as he put it, ‘a bit of a Vertu’. When the treasures were unpacked and tastefully disposed around the house, he turned his attention to the view from the windows and decided that it too needed bringing up to date in line with informed modern taste.

A couple of markers may help. We are all situated somewhere, even if we see ourselves as cosmopolitans emancipated from mere biography. I was a beneficiary of the old idealistic British system, a grammar-school boy who went to Cambridge in the 1950s when not too many people were so lucky. If we can’t afford such a system any longer because we wish to make a good education available to...

George Clooney’s The Ides of March is a slow and modest political drama that often feels like a faster and better thriller. There’s no crime, just misbehaviour and deals and dangerous knowledge, but it generates quite a bit of the suspense and discomfort we associate with crime movies. We don’t want the truth of the story to be true, and we wish the characters would not act...

I remember Morelia, in Mexico, from visits long ago: a fine old colonial city which seemed to have a crumbling convent or modest palace on almost every corner. It went through a bad patch in the early years of this century, even before narcoviolence made life difficult there as in so many parts of Mexico. But the city cleaned up its streets, activated the tourist trade, and thanks to much...

Nothing in the new film version of Tinker Tailor Soldier Spy is quite as compelling as the posters for it. Well, there are compelling moments in the movie but they keep losing their allure by reuse; they just go on telling us there is a mystery while the posters picture it. The posters show Gary Oldman as George Smiley – or rather they show him as Alec Guinness made a little taller,...

Julian Barnes specialises in Englishness the way some doctors specialise in broken bones or damaged nerves. Like many actual English people, he’s not a chronic sufferer from the complaint, which in any case is a matter more of temperament than passport. But he is endlessly fascinated by it, and no one knows the dark, quiet corners of its pathology better than he does. We can think for a...

That two films about human entanglements with chimpanzees, a feature-length documentary and a fiction feature, should be showing in London at the same time is presumably an accident of distribution. That the two works, James Marsh’s Project Nim and Rupert Wyatt’s Rise of the Planet of the Apes, should resemble each other so closely begins to look like a message or a clue, a...

There is a mystery about Terrence Malick’s new movie, but it has nothing to do with life, death and the wonders wrought by the maker of the universe, which are the film’s modest ostensible subjects. The mystery about The Tree of Life is how a work that is truly terrible in so many respects can remain so weirdly interesting. Interesting only to some, certainly; and maybe not...

You might think one big difference between the biopic and the documentary life is that in the latter all the characters are allowed to play themselves, and that when they die, we see their actual friends and parents weeping. You wouldn’t be wrong to think this, and after the title-figure of Asif Kapadia’s Senna has failed to survive a high-speed crash into a barrier at Imola in...

In Carlos Saura’s film Tango (1998), the chief character is making a musical about making a musical. The film is shot (by Vittorio Storaro, cameraman on The Conformist, Last Tango in Paris, Apocalypse Now and many other movies) as a sort of designer’s dream, full of bright, shifting colours, ubiquitous mirrors, many set-pieces. It’s hard to tell whether any particular...

In a poem from the early 1960s, ‘On the Circuit’, W.H. Auden describes himself as ‘a sulky fifty-six’, who finds ‘A change of meal-time utter hell’, and has ‘Grown far too crotchety to like/A luxury hotel’. There is plenty of self-parody in this picture – a little later in the poem he identifies his worry about where the next drink is coming from as ‘grahamgreeneish’ – but this was a time when Auden was rearranging his sense of himself and of his world. Comedy was one sort of arrangement, and an important feature of his view of life; but he was seriously ‘unsettled’, as Edward Mendelson says, and had acquired ‘a profound new sense of menace and dread’.

I’m not much given to feeling that images make words look poor – often they make them look rich and friendly – but that was certainly my response to two recent viewings of Eisenstein’s Battleship Potemkin (1925), to be screened again at the BFI Southbank from 29 April. Of course the words that look poor here are quite particular: the weakly loaded phrases of the...

The finest moment in Julie Taymor’s film of The Tempest occurs when the story has ended. Behind the credits a book drifts down through water, its leather covers separating from its bound pages. Beth Gibbons sings the play’s last lines – ‘lyrics by William Shakespeare’, the acknowledgment reads – with their plea for mercy and indulgence:

And my ending is...

‘Don’t be diabolical,’ a title card says at the end of the film. ‘Don’t destroy the interest your friends might take in this film. Don’t tell them what you have seen. Thank you on their behalf.’ This kindly instruction must refer to the tricky ending rather than the whole movie. It can’t spoil things if we say we have just seen Henri-Georges...

Pauline Kael took against the rainbow at the end of David Lean’s film Doctor Zhivago. It was a ‘disgraceful effect’, she said, ‘a coarse gesture of condescension and appeasement to the Russians’, and she asked if Lean and Robert Bolt would have placed a rainbow ‘over the future of England’. Actually it’s difficult to think of David Lean placing...

‘Pastoral scene of the gallant South’, Billie Holiday sang, evoking a landscape of lynched bodies. This was the ‘strange fruit hanging from the poplar trees’. Certainly a dark version of pastoral but well within the mode’s capacities. If traditional pastoral often idealises the simple life, it never quite chases the shadows of cruelty and corruption away, and...

The employees gather outside the shop in the morning, waiting for the boss to arrive and let them in, and already a curious sort of time travel begins, memories of what will be this film’s future, its remakes and derivatives, among them Are You Being Served? and You’ve Got Mail. You try to shake these associations off and concentrate on the film itself. This should be easy,...

Lewis Carroll seems an obvious precursor of James Joyce in the world of elaborate wordplay, and critics have long thought so. Harry Levin suggested in 1941 that Carroll’s Humpty Dumpty was ‘the official guide’ to the vocabulary of Finnegans Wake. Why wouldn’t he be? He was the inventor of the portmanteau word (‘You see it’s like a portmanteau – there are two meanings packed up into one word’), an inspired parodist of what Saussure later called the arbitrariness of the linguistic sign (that is, its being grounded in nothing but convention) and extremely proud of his ability to ‘explain all the poems that ever were invented – and a good many that haven’t been invented just yet’.

Fear, like happiness, has its anniversaries, and 1960 was a good year for watching frightened women’s faces: first Peeping Tom and then Psycho. The second movie is far more famous and more violent, but unsettling only in the ways Hitchcock intended. People walked out of Peeping Tom, distinguished critics were disgusted (Dilys Powell wrote that the director, her namesake, could not...

David Fincher’s The Social Network, which tells the story of Facebook, is fast and intelligent and mean, a sort of screwball comedy without the laughs. It’s written by Aaron Sorkin, whose credits include The West Wing and A Few Good Men, and based on a novelised history by Ben Mezrich, The Accidental Billionaires. As long as it stays with the details of its tale – the faces,...

Abbas Kiarostami’s Certified Copy makes you squirm with embarrassment: at the bad acting, the bad writing, the falsity of the tones and tantrums even within the story, the ugliness and unkindness of the behaviour on display. Still, it’s authentic embarrassment, the real insidious thing, and it tempts us to believe the effect is intentional.

As it must be in part. Just when a...

Stefan Collini writes: ‘Yes, I’d like that very much. That really would be something to look forward to.’ Frank was already weakened and wasted by throat cancer, but my suggestion that we go to watch some cricket at Fenner’s did seem genuinely to appeal to him. There wasn’t much to look forward to by this point. On the appointed day the weather was kind, and...

There are wide orange skies, long arching beaches seen by night and day, and amazing silhouettes of people, pumps and scaffolding. It’s as if John Ford had decided to start a western among the California oil rigs, and track his story up the West Coast to Puget Sound. The space around the people in this movie is so large and so unambiguously beautiful you have to wonder what story it is...

The last piece in L’Eté, a collection of Camus’s essays first published in 1954, ends on a characteristic note of risk and grandeur: ‘I have always had the impression of living on the high seas, threatened, at the heart of a royal happiness.’ The high seas and the happiness frame and reduce the threat, perhaps even make it part of the glamour, part of the...

We are supposed to remember the jump cuts, the hand-held camera, the fast editing, and the airy sense that in the right kind of film nothing can get a bad man down. Everything is accident and freedom, until the last accident, which is death. Our man casually kills a policeman because he can; because there is a gun in the car he has stolen; because he wants to be a gangster; and because he is...

When Jorge Luis Borges was dying in Geneva in 1986, a friend committed an elegant Freudian act of homage. He mentioned Borges’s book of poems The Golden Coin and was instantly corrected: The Iron Coin. The friend was embarrassed but Borges reassured him: ‘Don’t worry. You did what alchemy was unable to do.’ The remark perfectly catches Borges’s quickness, grace,...

Werner Herzog’s Bad Lieutenant provokes two questions even before we’ve thought much about the film. Both are about timing. Why did it take the best part of a year after its US premiere to find a screen in the UK? And why does the film itself take so long to find out what sort of work it wants to be? It becomes a pretty amazing movie when it does find out, but – this would...

A detective is chatting to a young local at a crime scene, the body a few feet away, all the technicians and policemen going about their business. What has happened, the boy says, is that the dead man, who has been coming every Friday to a craps game on the street and snatching all the money as soon as the pot grew large enough for him, got killed because one of the other players ran out of...

The car ferry looms towards the camera, head-on, lights glittering in the pouring rain. It’s a figure of menace, looks like a Transformer about to sprout arms and a face, but it’s just a way of getting from the mainland to the island. It lifts its moveable snout and the cars start to pour off. All except one, stationary, driverless. In the next shot we see a body washed up on a...

Don DeLillo’s Underworld (1997) was in many ways a farewell to paranoia. Not the paranoid style in American politics, to quote the title of a famous essay by Richard Hofstadter (how could anyone say farewell to a mode so lavishly on the rise?), but to the paranoid fictions that animated DeLillo’s own novels The Names (1982) and Libra (1988), and went all the way back to...

The title of Tim Burton’s new film plays an elegant and dizzying little game, entirely in keeping with its tone and theme. This movie shows us Alice in Wonderland but it is not a film of Alice in Wonderland, or indeed of Through the Looking-Glass, although most of its characters are drawn from these two books. The screenplay is by Linda Woolverton. Alice is 19 now, she has been dreaming...

Many film-makers create worlds we imagine we could inhabit, and some of them specialise in this effect, set up whole colonies of the imagination for us. We experience the eeriness of an empty street and we know we are in a Hitchcock movie, The Man Who Knew Too Much, for example. Certain steep angles of vision make us think we must have stepped into Citizen Kane, and there are forms of panic...

The first time the name appeared in the movie I thought I had misheard it. The second time also. It was only when I read a few reviews and plot summaries that I could confirm that I wasn’t dreaming, inserting an unlikely joke where there couldn’t be one. The precious mineral found only on the planet Pandora which would, if mined and transported, cure the wrecked energy system of...

One of the attractions of Nabokov’s view of literature is that although (or because) he scoffed at any idea of readerly independence he scarcely ever wanted to separate the writer’s interests from the reader’s. He was prepared to indulge in a kind of crazed fusion of the two in his commentary on Eugene Onegin, and to parody that madness in Pale Fire. When in his afterword to...

Frank Kermode is too multifarious a writer to have anything as dogged as a theme for his critical work; too sane and stealthy to boast of anything as limiting as an obsession. But there are persistences, continuities, as he calls them in the title of one of his books. There is an interest in difficulty, for example, and especially the difficulty of understanding – either oneself or...

There is a certain kind of Jewish joke that doesn’t end, but peters out in a shoulder-shrugging way, as if to say: ‘You thought this was going to be a joke?’ I’ll spare you the details of the one about what is green, hangs on the wall, and plays the violin. These jokes are not funny, just mildly desperate. Except that of course desperation is funny too, if you tell it...

Eliot was working full-time at Lloyds Bank, where he stayed until 1925, and editing the Criterion in the spare moments he didn’t have. This tale of time swallowed up, what Eliot calls ‘the prison-like limitation of my time’, is one of the two chief themes of the second volume of the Letters. The other is the competitive invalidism the Eliots have instead of a marriage.

It’s easy, and usually rash, to use the word ‘unforgettable’, or even ‘memorable’, since we can forget anything. But then what we hang on to becomes all the more remarkable, and Barthes, like Cole Porter, was the author of phrases and rhythms that for some of us will not go away until we do.

‘I inhabit the cinema,’ Agnès Varda says at the end of her autobiographical film, The Beaches of Agnès. ‘It’s my house. It seems I have always lived here.’ Of course we understand her metaphorically, even if we wouldn’t put it past the bag-lady character she plays at various moments in this work to set up house inside some forgotten foyer. At...

The spacecraft hangs above Johannesburg, like a relic from Star Wars that couldn’t find the parking dock. It manages to look both otherworldly and scruffy, battered, rusting. Unplugged cables dangle down like weeds. It isn’t going anywhere, it can’t go anywhere. No one in the movie is very interested in the spacecraft, it just hovers like persistent bad weather. It...

I don’t know what it’s like at your end of the global village but I keep coming across extraordinary instances of evolutionary good cheer. The optimism doesn’t involve the theory of human origins or the longed for decline of the theology of intelligent design but the simpler assumption that adaptation is an ongoing success story. Human beings, it seems, are all right. We may...

What would you get if you combined The Great Dictator with Pulp Fiction and shifted the scene to France? One answer might be Quentin Tarantino’s new film, Inglourious Basterds, but it’s not a great answer because the film itself is so many things. Of the identifiable movies within its fanciful confines, one is rather good, another is so bad you have to like it and the third is...

This intimately funny and desperately sad novel opens with a parade of visitors to Ilya Ilich Oblomov’s Petersburg flat. Most of them are introduced, in this new translation, by the phrase ‘in walked’, which creates a wonderful sense of flatness, repetition and invasion. All but one of the visitors are busy in some way or other, full of talk of the world, parties, work, the...

The chief pleasure of the new version of The Taking of Pelham One Two Three is the sight of John Travolta as the model bad guy. He is genial and livid by turns, entirely persuasive in both moods, the very image of crazed behaviour, and far more engaging and unhinged than he was in Pulp Fiction. That film brought certain of his earlier roles to mind, but this one makes us want to rethink

A number of New York subway trains currently have posted in them an advertisement for a suspense novel (Brad Meltzer’s Book of Lies) said to be a combination of The Da Vinci Code and North by Northwest. We know about the huge success of the former, especially in its book shape, but it’s reassuring news that a 50-year-old film is still taken to be a household, or rolling stock...

Some time ago the scholar Jean-Pierre Vernant reminded us that Greek gods are not persons but forces; and in Anne Carson’s Oresteia, her sharp, sceptical, often laconic version of three plays about the legacy of Atreus, one each by Aeschylus, Sophocles and Euripides, as well as in her translations of four other plays by Euripides,* I kept hearing an invitation to extend and refine the...

Can you die in a synecdoche and would it be a good thing if you could? Would it be like dying in a parenthesis, as Mrs Ramsay does in To The Lighthouse, or would it be entirely different? At the end of Synecdoche, New York, Charlie Kaufman’s first film as a director, Caden Cotard seems to die as a theatrical version of himself inside a replica of Manhattan in a warehouse in Manhattan. A...

Vampires seem to be making a comeback these days, and not just at night and from the grave. In broad daylight you see sleek sets of Stephenie Meyer’s Twilight novels everywhere, and the first of no doubt many movies based on the series opened at the end of last year.* But vampires haven’t really been away. From Dracula to Buffy they have sustained an extraordinary attendance...

‘I have often had a fancy,’ G.K. Chesterton wrote in his book Orthodoxy (1908), ‘for writing a romance about an English yachtsman who slightly miscalculated his course and discovered England under the impression that it was a new island in the South Seas.’ The man would arrive, ‘armed to the teeth and talking by signs’, and try to plant the British flag on...

A spectre is haunting the action film these days. It’s not violence. There is nothing spectral about the ubiquitous crashes and bangs, the insistent maiming and killing of persons, the wholesale destruction of posh cars and real estate. The spectre is sorrow. From Batman to James Bond, every hero is grieving, stricken by a loss from which he can’t recover, whether of parents,...

The Class, known in France as Entre les murs, literally ‘between the walls’, more colloquially ‘inside’, as of a prison or a fortress or a city, is an intelligent, subdued film that sets out to trouble us. It certainly succeeded with me, but I’m not entirely sure I got the right trouble. There is a neat little irony in the movie’s being nominated for an...

Roberto Bolaño likes to prolong his jokes well past the moment when even the slowest reader has got the point. Nazi Literature in the Americas, for example, looks like a single gag – the brief deadpan biography of an imaginary Fascist or near Fascist writer – multiplied by 30-odd cases over 200 pages. But then it dawns on even the slowest reader that what looked like the...

As the credits appear at the end of the movie, it turns abruptly into what it was always longing to be: a musical. The bright colours and the noise become decor and disco. The railway station, once the location of panic and poverty and violence, becomes scenery. The beat is heavy and fast, the hero and heroine line up together, happily stomping and pumping in the front row of a vast dancing...

‘At night,’ Roland Barthes once wrote, ‘the adjectives come back.’ It’s an eerie and sobering thought for writers who have been trying to clean up their act during the day, but for Lawrence Durrell as for Conrad adjectives don’t come back because they never left. If there is a mystery in Conrad it’s inscrutable, if there’s a tangle in Durrell...

Gus Van Sant’s new film, Milk, is thoughtful, patient, funny and touching, and both Sean Penn and James Franco should get Oscars, but it doesn’t answer the questions any biopic raises for me: what’s it for and why now? Or perhaps it does have the answers, but we have to do our own digging for them.

Harvey Milk was an elected official of the city of San Francisco, said to be...

Whatever else it may be, Jean-Luc Godard’s Histoire(s) du cinéma (now available on DVD from Artificial Eye) does not resemble the afternoon bill at the old Plaza or the new Cineplex. He first thought of creating a history of cinema in 1978. It would be told, he said, ‘archaeologically and biologically’. In spite of the metaphors, the plan seemed conventional enough: an...

It’s certainly an excellent arrangement,’ the official says, ‘always unimaginably excellent, even if in other respects hopeless.’ We can easily picture, or even recall, arrangements that are excellent for some and hopeless for others, and that is what the phrase ‘in other respects’ invites us to do. But the larger rhythm and grammar of the sentence ask us to go beyond this option, to think both contrary thoughts at once, taking excellence and hopelessness as partners in an intricate dance, each calling for and implying the other; as if the arrangement is excellent because it’s hopeless, hopeless because it’s excellent. Can we manage this logical feat? And where are we?

There are several excellent reasons for not wanting to make a film based on a book called Blindness, and Fernando Meirelles knows them all. But knowing them, and even treating them as challenges, is not quite the same as putting them to rest. Saramago’s novel (1995) is sly, oblique, consistent in its courtship of cliché, an apparent allegory that can’t be allegorised....

Lovers of the films of Max Ophuls always return to La Ronde (1950). Its intricate, revolving story, visually represented by a highly stylised carousel, is certainly gracefully told. Each character in the film moves on from one partner to another, prostitute to soldier to servant to rich young man to erring wife to worldly husband to midinette to writer to actress to foppish aristocrat and...

The police report hovered, as such documents often do, between literal description and bewilderment, showing the letter of the law to be touchingly at odds with what the felon was up to. He certainly ‘performed a high-wire act’, but was it with ‘intent to cause public inconvenience’ and did he actually create ‘a hazardous condition which served no legitimate...

Then … now … what difficulties here, for the mind.

Samuel Beckett, Happy Days

The Irish propensity for violence is well known; at least to the English.

Charles Townshend, Political Violence in Ireland

In 1934, Marina Tsvetaeva wrote an essay called ‘Poets with History and Poets without History’. All poets, she said, belong to one or the other of these...

‘Unhappy the land that needs heroes,’ Galileo says in Brecht’s play of that name. Galileo wasn’t thinking of superheroes, of course, but Jonathan and Christopher Nolan, the writers of The Dark Knight, the new Batman movie, are certainly thinking along Galileo’s lines. What is Gotham City to do without a hero, since organised crime is always, it seems, far too...

A recent Italian book on the films of David Lean is called Colour and Dust, and with an amplification or two the phrase offers a pretty good description of his later work. The colour is mainly orange, and a lot of the dust is sand, especially in Lawrence of Arabia (1962). More generally, of course, the phrase evokes the director of swirling epics, a sort of Cecil B. DeMille with taste,...

The devil is in the detail, they say, and this is certainly the case with the films of Robert Bresson. And if the devil is there, God can’t be far away. Or can he? These are very curious details, bits of the real but not part of any attempt at realism, pieces of a puzzle that may not even exist. Feet, legs, hands, sand, straw, mud, laceless old shoes; dulled or hallucinating faces...

‘If the world could write by itself,’ Isaac Babel said, ‘it would write like Tolstoy.’ The remark is quoted at the head of Richard Pevear’s introduction to this handsome new translation of War and Peace. I should like to think Babel meant that if the world was given to intricate thematic contrasts and parallels among its materials, to careful cross-cutting between city and country, high society and hunting, the salon and the racetrack, home and abroad, it would have written War and Peace and Anna Karenina. But I’m afraid he meant something simpler and more familiar: he was making the old, strange claim that Tolstoy, more than any other writer of fiction, reproduces the world just as it really, unarguably is. He is the world’s best secretary, this argument goes, better at the task than Balzac and Zola, also supposedly eager contestants, and certainly better at it than Dostoevsky and Dickens, who never applied for the job at all.

American films about the war in Vietnam were slow in coming. Saigon fell in 1975, and Hal Ashby’s Coming Home and Michael Cimino’s The Deer Hunter both date from 1978. Francis Ford Coppola’s Apocalypse Now was 1979. In their separate ways these films were all about damage done to Americans; any damage done to others was incidental, part of some larger story that wasn’t...

There is a fine, far-reaching moment in Stanley Kubrick’s Lolita, handsomely set up by the director and beautifully spun out by the actor. Peter Sellers, as the creepy and protean Clare Quilty, has struck up a conversation with James Mason, as Humbert Humbert. The latter is in no mood for any kind of conversation, since he is just marking time before he returns to his hotel room to have...

Joel and Ethan Coen often look like moviemakers in search of a movie; as if their perfect film were waiting for them out there and they had to do something while they were looking for it. What else could have driven them to their 2004 remake of the Ealing comedy The Ladykillers? Even if Tom Hanks is funnier in that film than our idea of Tom Hanks ought to allow, he’s not Alec Guinness....

In the film moderately scrutable orientals play inscrutable orientals pretending to be inscrutable orientals

Balzac is named several times in The Maias. Two characters are said to have a ‘Balzacian eye’, and Balzac is elsewhere called a ‘prodigy of observational powers’. A love nest is called the Villa Balzac, an intricate, critical irony because the owner of the house is a ‘great fantasist’ far from fully aware of what he is doing when he adopts the great realist as his ‘patron saint’. The book itself, I should say, is subtitled ‘Episodes from Romantic Life’, so these touches are important. ‘Romantic’ in this context has all kinds of associations, and its near-synonyms could include ‘poetic’, ‘stylish’, ‘idealistic’, ‘liberal’, ‘deluded’. As in ‘all English songs were alike, they always struck the same sorrowful romantic tone,’ or (spoken of a poem that has just been recited) ‘such romantic outpourings’. ‘Literature,’ we are told, ‘used to be all about the imagination, fantasy, ideas. Nowadays, it’s all about reality, experience, facts, documentation.’ And about money, which is this character’s main translation of ‘facts’. But then he calls it ‘marvellous money’, slipping unconsciously back into the romantic mode, in spite of his attempt at irony. Eça de Queirós’s chief question, perhaps, is whether realism is possible in Portugal, in literature or anything else, and his mischievous suggestion is that ‘Portugal’ may just mean ‘romantic’ – there couldn’t be episodes of any other sort of life there. He is doing this, however, with sly intelligence, in an undeniably realist Portuguese novel.

Ridley Scott is always a director to watch. This proposition includes watching for things to avoid, especially when he goes for history and costume, as in 1492 and The Kingdom of Heaven. But there were also The Duellists and Thelma and Louise; and Blade Runner, it seems, is always showing up in a new version. A ‘final cut’, following on the studio cut and the director’s cut,...

Horror movies are often about materialisation in a very particular sense, the grisly acting out of fears and phobias that in daily life are kept safely (if painfully and disastrously) in the mind. No director realises this more clearly than David Cronenberg. He is best known no doubt for The Fly (1986), Dead Ringers (1988) and his much vilified Crash (1996), but some of us have a soft spot,...

The reasons usually given for the death or dearth of westerns is that the genre deals in stark old allegories of good and evil and we are all moral sophisticates now who know the world isn’t like that. If this is our explanation, we don’t have an explanation at all. The world is more infested with allegories of good and evil than at any time since the last crusade, and that...

A new novel by J.M. Coetzee is always an event, although often a disconcerting one. ‘Disconcerting’ will be too polite a word for many readers, who can’t bear the chill that emanates from these works, especially Disgrace (1999), Elizabeth Costello (2003) and Slow Man (2005). The same chill can be picked up in Coetzee’s critical essays, where it is likely to appear as...

‘He was always around the corner and out of sight,’ Henry James wrote of his older brother William as a child. ‘He was clear out before I got well in.’ The philosopher C.S. Peirce said something similar about the grown man. ‘He so concrete, so living, I a mere table of contents.’ Josiah Royce, a life-long friend and Harvard colleague of William James, with...

It’s too late to climb on the bandwagon now, and it wasn’t much of a bandwagon to start with. If cinephilia is dead, as Susan Sontag some time ago suggested it was, who cares about the simultaneous death of two cinéastes? Still, no reader of signs can resist a coincidence, the image of a meaning that can’t be there. Michelangelo Antonioni (born 1912) and Ingmar Bergman...

It’s early evening. The family races home from its daily pursuits: Bart and Lisa from school, on skateboard and bike respectively; Homer in his car from his job at the nuclear plant; Marge in her car with baby Maggie from the supermarket. They all arrive at precisely the same time, and make a dash for the living-room sofa, all five hitting it at precisely the same moment. It’s a...

Marlon Brando didn’t believe in acting, except in real life, and he took every opportunity, in interviews and his autobiography, to trash the profession. It’s tempting to say this is why he was a great movie actor, but the story is more complicated. For much of the time he performed on screen like a person who didn’t believe in acting, and threw a lot of his career away. But...

One of the great pleasures of reading Tony Harrison is the sense of quick passage between worlds, the sudden switch from the local to the international and back. At one moment he immerses us in a Northern (or Midlands in my case) English worry about what happens to us socially when we drop our ‘h’s and pronounce our ‘u’s as in ‘wuss’ rather than as in (the...

When critics accused Jean-Pierre Melville of shooting his characters as if they were in a gangster movie, he didn’t take the remark as a compliment. ‘Absolutely idiotic,’ he said. He was right in a sense, because the critics were not intending a compliment, but what was he resisting? Melville’s best-known films – Le Doulos (1962), Le Samouraï (1967), Le...

Money talks, but it doesn’t write all that well, and it can scarcely direct a movie at all. Spider-Man 3, which we are told is the most successful new film release in history, beating even Pirates of the Caribbean 2, and prompting Sony Pictures to offer three more sequels straight off, is more of a mess than you can quite believe. Pieces of plot float in from nowhere, supernatural...

Memory is a large part of it. Herodotus tells us the name of Leonidas, the king of Sparta who died at Thermopylae in 480 BC, not exactly holding the multitudinous Persians at bay but at least showing how it might be done. Herodotus also says he has ‘learned the names of all the three hundred’ Spartans who fell with their king. He doesn’t list the names, and he doesn’t...

When I left the cinema I had a title of Flannery O’Connor’s running in my head: A Good Man Is Hard to Find. But there is another title that provides a much better clue to the moral preoccupations of Florian Henckel von Donnersmarck’s first full-length film, The Lives of Others: Brecht’s Good Person of Szechuan. It was Brecht, too, who in response to the distribution of...

At one moment in Thomas Pynchon’s novel named after them, Mason and Dixon pause to wonder what history’s verdict on their most famous work is likely to be, its ‘assessment of the Good resulting from this Line, vis-à-vis the not-so-good’. A voice, apparently coming from nowhere, says: ‘You wonder? That’s all? What about “care”? Don’t you care?’ The surveyors explain to the voice that surveying is what they do. They have clients, they meet their clients’ requests. Just doing their job. There aren’t too many significant resemblances between Pynchon and Richard Powers – Powers’s imagination is deeply invested in the local and in Pynchon the local is always about to become something else – but the passage about the Line and the Good finds an interesting and no doubt unintended commentary in The Echo Maker. A woman reads a series of books about strange mental conditions by a fictional writer not entirely without resemblance to Oliver Sacks. She greatly admires the books but is even more amazed by the selfless devotion of the friend who drew her attention to them. ‘She was in Daniel’s debt again … And she, once again, had given him nothing … Of all the alien, damaged brain states this writing doctor described, none was as strange as care.’

It wouldn’t work without Toshiro Mifune. In this role he remains perfectly Japanese but also manages to look like a mixture of Clark Gable and Gary Cooper – the sly, amused Gable of screwball comedy and the weathered Cooper of the Western. And then he looks a little like, actually prefigures, someone else, whom I’ll get to in a minute.

Mifune sometimes ambles, sometimes...

We are on the edge of the Moroccan desert. Bleak, low mountains, vast sky. A flight of birds fills the screen, and then is gone. Two boys prepare to take a herd of goats to find what food they can on the hillside, and I think: let’s stay here – although I know we won’t. We don’t. Before long we are in San Diego, California, where a middle-aged Mexican nanny is putting...

Many readers can’t bear whimsy and never make it far into books containing cute animals and characters with funny names. I’m not wild about whimsy myself, and a first glance at Thomas Pynchon’s new novel had me worried. I could scarcely be surprised by the funny names or the animals, since Pynchon’s early fiction had people called Dennis Flange, Rachel Owlglass and Emory Bortz, and in Mason & Dixon there is a considerable speaking role for Vaucanson’s mechanical duck.

In Christopher Nolan’s movies men are always losing their minds: to revenge and an old phobia in Batman Begins; to a clinical condition in Insomnia; to the vagaries of a crippled short-term memory in Memento. The hero of this last film can drive a car and kill people, remember how his dead wife looked and what she said; but he doesn’t know where he is at any given moment, or why he...

You don’t have to love The Sopranos to see that screen gangsters are a lasting feature of American mythology. And yet a mystery remains, even after all those hits and deaths. The allegorical message is obvious and has been since the great mob movies of the 1930s: there are gangsters everywhere, and there are more than we think, since many of them are called businessmen, politicians,...

‘If the world should end tomorrow,’ James Agee wrote in the Nation in 1947, ‘this film would furnish one of the more appropriate epitaphs: a sad, magnificent summing-up of a night city.’ A little earlier and in another paper he had called the film’s second part ‘half-baked’, and what’s interesting is that there is no real contradiction between...

‘Your town,’ the TV presenter says to her guest on a live talk show, ‘has the highest incidence of insanity in the whole of Spain. Do you think this fact explains the story you are about to tell us?’ The guest, as it happens, isn’t about to tell a story at all, since she suddenly decides not to spill her local beans and walks off the set. But we’re already...

There are all kinds of differences between movies and television, and one of them is that TV thrives on situations, faces, interruptions and short-term drama, which is why games, soap operas and interviews make such ideal material for it. What TV doesn’t seem to need is a world, a created visual space with its own aura and co-ordinates. The world it has is enough, our world caught on a...

‘It’s not a Hitchcock picture,’ the master told François Truffaut. He was being a little cagy, but in one sense he was right. Rebecca, now showing in a brand-new, sharp-focus print at the National Film Theatre and the Screen on the Hill, was a David O. Selznick film, ‘a picturisation’ as the title credits have it, of a very successful novel. ‘We...

“In 1936 Freud wrote a letter to Romain Rolland, offering him a speculation about a particular memory as a 70th birthday gift. The memory concerned a trip Freud took to Athens with his brother, and his own ‘curious thought’ at the sight of the Acropolis: ‘So this all really does exist, just as we learned in school!’ Freud describes himself as two people, one making the comment and the other perceiving it:

and both were amazed, although not by the same thing. One of these persons behaved as though … he was obliged to believe in something the reality of which had until then seemed uncertain to him … But the other person was rightly surprised, because he had not known that the real existence of Athens, the Acropolis and this landscape had ever been a matter of doubt.”

The great secret of Ron Howard’s movie version of The Da Vinci Code has nothing to do with murders, cryptology, the Templars, Opus Dei, Mary Magdalene, or the idea that Christ might have been a practising heterosexual. It’s a masterly piece of Hollywood hokum, spoiled only slightly by the fact that it appears to be taking itself seriously.

Paranoid delusions in Howard’s A...

‘When there’s blood on the streets, buy property.’ This sturdy piece of advice becomes a refrain in Spike Lee’s new movie, Inside Man, where it is ludicrously literalised by the attempt of a bin Laden nephew to purchase an apartment in Manhattan, and grimly moralised in the story of an American banker who made a fortune by trading with the Nazis, and indeed by trading...

Anonymous city, handheld camera, actors who scarcely seem to be acting: we may think we know where we are, more or less. This is surely the New Wave by way of Neo-Realism, early Truffaut chasing late Rossellini. Didn’t we get over this? How could a film in this vein, namely L’Enfant, written and directed by Luc and Jean-Pierre Dardenne, win the Palme d’Or at Cannes last...

In a famous poem by Hopkins, a child called Margaret is rebuked for grieving over the fall of leaves. Leaves fall; stuff happens; we get over it; or, to stay with Hopkins’s idiom, the heart ‘will come to such sights colder/By and by’. The child will one day find better reasons for her tears, including the fate of humankind, falling and falling again since its first lapse in...

Grief has its reasons, or rather its mode of reasoning. The premises are wild, but the logic is irresistible. This is what Joan Didion means when she writes, in her title and on the page, of ‘magical thinking’: ‘thinking as small children think, as if my thoughts or wishes had the power to reverse the narrative, change the outcome’. She also calls it ‘disordered...

The ordinary slips away from us. If we ignore it, we lose it. If we look at it closely, it becomes extraordinary, the way words or names become strange if we keep staring at them. The very notion turns into a baffling riddle. Shall we say that the ordinary doesn’t exist, or that it exists only when we don’t look at it closely? Stanley Cavell has been thinking about the ordinary...

“Late in The People’s Act of Love, two Czech soldiers in Russia learn the details of a systematic act of cannibalism and are ‘surprised and properly nauseated at the revelationí, yet within moments they are ëused to it already’. ‘It was like a story in the yellow press,’ the narrator says, ‘always lit up as something that had never happened before,’ which paradoxically means it must be a recurring event, ‘because the novelties of this age of wonders came with the assurance that just as such things had never happened before, they were certain to happen again.’ This is the world of Kafka and Primo Levi, where the impossible keeps happening without damaging the idea of its impossibility. ‘The implausibility of their actions,’ Adorno astutely says of the National Socialists, ‘made it easy to disbelieve what nobody . . . wanted to believe.’ When the impossible keeps happening it doesn’t become normal, but you do have to adopt, if you can, the tone of normality.”

The story opens on a picture of a very large young lady, ‘a truly massive young person’, crossing from one house to another in Newport, Rhode Island, site of ‘florid’ villas and other structures ‘smothered in senseless architectural ornament’. On the verandah of the second house she finds her father, an inordinately rich man, sourly awaiting the death of...

‘It is, and is not,’ Ezra Pound wrote in a short poem called ‘Sub Mare’, ‘I am sane enough.’ What ‘is, and is not’ is the eerie landscape of the piece, a shifting underwater place; ‘sane enough’ is designed to allay but not entirely disperse our suspicions. It means the speaker is sane enough for the job in hand, which is the...

What was it Proust said about paradise? That all paradises are lost paradises? That the only true paradise is a lost paradise? That it isn’t paradise until it’s lost? That paradise is a name for a favourite form of loss? He can plausibly be read as saying any of these things, and perhaps more than one at once. But the propositions are not identical, and it’s not easy to...

“But what’s astonishing is still the quiet domesticity of the story and its telling. The small scale of these lives almost allows us to miss – and this is the point – the large scale of the threat. History is not only what happens to everybody, and not only the narrative of fear; it is also, seen from another angle, the way we tame our surprises. America is bowled over by Lindbergh’s landslide victory, but ‘by the day after . . . everybody seemed to understand everything.’ And what is studied in schools, Roth says, is ‘harmless history, where everything unexpected in its own time is chronicled on the page as inevitable. The terror of the unforeseen is what the science of history hides, turning a disaster into an epic.’ For this very reason, The Plot Against America refuses the epic note and proportion.”

Ilya Ehrenburg had a complaint about his friend Pablo Neruda’s work. ‘Too much root,’ he said. ‘Too many roots in your poems. Why so many?’ Neruda, reporting this remark in his memoirs, took it as a joke, which it probably was, and as a compliment, which it probably wasn’t. Isla Negra has a whole section, originally a separate volume, called ‘The...

“In an aside on interviews, García Márquez says that he doesn’t believe in their usefulness, and that he considers the many interviews he has given as belonging to his ‘works of fiction’. This book is perhaps best described as a long interview with himself, but the idea of fantasy gives too much away . . . We are witnessing a triumph of performance, and this is what living to tell the tale means: that what should have been said is part of life too, and there is a real poverty in our forgetting or denying this.”

“This James certainly has his secrets, and likes the idea of secrets. ‘Everyone he knew carried with them the aura of another life which was half secret and half open, to be known about but not mentioned . . .’ He recalls the attraction he felt, when young and in Paris, for Paul Joukowsky, who had invited James to his room. James waits on the street, looking up at Paul’s window, simultaneously knowing he will not go up to the room and storing up memories which will later make him wonder ‘if these hours were not the truest he had ever lived’. This is ‘The Beast in the Jungle’ with a difference: not a life frozen by waiting and denial, but a life haunted by the memory of frightened desire.”

If you tasted it, it would first taste bitter, then briny, then surely burn your tongue. It is like what we imagine knowledge to be: dark, salt, clear, moving, utterly free, drawn from the cold hard mouth of the world, derived from the rocky breasts forever, flowing and drawn, and since our knowledge is historical, flowing, and flown.

Elizabeth Bishop, ‘At the Fishhouses’

...

When asked what I was planning to do on a brief trip to Buenos Aires, my first visit, I said I was going to take the Borges tour. I thought I was joking but soon learned that in Argentina it isn’t easy to be sure of such things. I am sitting in a café which already seems more like the sheer idea of a café than the real thing could quite be. Red velvet chairs and benches,...

“I remember a long argument we had at the time of the signing of the Oslo Accords. The thing went on for about four hours, Edward pacing up and down in his apartment drinking glass after glass of orange juice. I was looking for hope but looking in the wrong place. In the end, I said: ‘But Edward, you’ve got to believe that some day, somehow, things are going to get better.’ He looked at me as if I was mad, and said: ‘Of course I believe that. If I didn’t believe that I wouldn’t be doing any of this.’”

There is something slightly wrong with the apparently impeccable Philadelphia Story. The film works so well for everyone – director, actors, audiences – that the flaw must be very slight, and perhaps even an advantage, a wrinkle that enhances the smoothness of the rest. But it’s there and it’s this. The heroine is bright, rich, funny, classy, but a little censorious...

“To put it far more crudely than the novel ever does: if you can drown in fame as easily as in the sea, if fame is a form of drowning, then what’s the difference between success and failure? This is a question, not a rhetorical way of suggesting there is no difference.”

A certain monotony characterises saints’ lives, at least when viewed from the outside, and the same goes for writers. The chosen career flattens out the visible differences. If it wasn’t for the lion who traditionally accompanies St Jerome, Italo Calvino suggests in The Castle of Crossed Destinies (1973), you could hardly tell him from St Augustine. Both saints are often pictured...

It’s worth pausing over the thought of Mann as a Joyce in disguise, a Joyce masquerading as a Galsworthy, say. What would happen to a literary form like the novel if it was invisibly hollowed out rather than brilliantly exploded? Could there be a Modernism that looked like its opposite?

‘The mind is a scoundrel,’ Dostoevsky wrote in his notes for The Brothers Karamazov, ‘but stupidity is straight and honest.’ This wasn’t what he himself thought, or rather, it was only one of the things he thought. In the novel the line is given to Ivan Karamazov, who explains to his younger brother Alyosha that he began their conversation about religion...

All long-term dictators are alike: all short-term dictators vanish in their own short way. This at least is the assumption of many writers and readers, and in Latin America it amounts to something like a political faith. Of course there is nothing peculiarly Latin American about dictators of any kind; but Latin Americans often believe, with feelings ranging from outrage to fascination to...

Karl Kraus had many enemies, but his friends and admirers are something of a liability too. They insist on his unremitting probity and passion for justice, but his justice was all his own – there was no one else on the bench. ‘His vision was never unsteadied by scepticism,’ Erich Heller wrote. Walter Benjamin asserted that ‘Kraus never offered an argument that had not...

You have only to watch a few frames of Apocalypse Now, in either version, to realise you have caught a high point of American filmmaking. The lighting is wonderful, the editing precise and inventive. Individual shots are full of things to look at, large and small; you can feel the patient care behind every set-up. The actors, even the toughest, look frail and haunted, and the voice-over...

In 1995, Derrida wrote of Lyotard and himself as the last survivors of a generation, although he also worried about ‘that terrible and somewhat misleading word’. The word is terrible, presumably, because it conceals death in its very announcement of life: ‘those dying generations’, Yeats wrote, but then all generations die, that’s what they do. And it is...

In Anita Desai’s recent novel Fasting, Feasting, there is a delicately framed moment of what looks like reconciliation. An unmarried daughter has seen her last chance of a career and a life independent from the family vanish into the demands of her mother’s real or feigned illness. Feigned, the daughter is sure: the crafty parental stranglehold. But then daughter and mother attend...

Reviewers are always sternly instructed to check page proofs against finished copies of books, and I do, I will. But the proofs of Anthony Powell’s A Writer’s Notebook provide, along with numerous unimportant oddities of phrase and spelling which seem to be errors of transcription from script to voice to type to print (‘I would like to thank my wife, who read the manuscript...

Patrick Modiano’s fiction is intricately caught up in time, as he himself says. ‘The great, the inevitable subject of the novel, is always . . . time.’ And more interestingly, less portentously: ‘I had the mania of looking back, always that feeling of something lost, not like paradise, but certainly lost.’ In fact, time is less his subject than his...

‘Studio Vingt-Huit – high up a winding street of Montmartre, in the full blasphemy of a freezing Sunday; taxis arriving, friends greeting each other, an excitable afternoon audience’. The description is Cyril Connolly’s, the occasion a showing of Luis Buñuel’s first film, Un Chien andalou. The audience seemed baffled at the end, and some of its members were angry, unprepared no doubt for what Connolly called the ‘destructive reverence’ of the film. ‘With the impression of having witnessed some infinitely ancient horror, Saturn swallowing his sons, we made our way out into the cold of February 1929, that unique and dazzling cold.’’‘

The story so far is this. Johann Wolfgang (not yet von) Goethe, the prodigiously talented son of a prosperous Frankfurt citizen, startles his compatriots with a furious and rambling play, Götz von Berlichingen (1771), which effectively inaugurates modern drama in Germany. He then writes The Sorrows of Young Werther (1774), a melancholy novel in letters, and becomes an immensely influential European figure, a provoker of fashions in dress and suicide, a sort of Byron before Byron. He is 25. Troubled by this success in print – Götz was published to great acclaim but not staged for some time – Goethe seeks a different public and a different relation to the world. He moves to Weimar in 1775, where he becomes confidential adviser and then minister and privy councillor to the Duke. He is made a baron in 1782. Weimar at this time is a city of 6000 inhabitants, compared with Frankfurt’s 36,000. But Weimar is also the centre of a duchy, which includes the territories of Jena, Eisenach and Ilmenau. It is a little world but it is a world. Goethe occupies himself with mines, politics, the development of the University of Jena. He starts several lengthy writing projects but finishes few, although at this time as at all times he writes remarkable poems in many genres. He becomes frustrated, both by the burdens of office and by the stranglement of what appears to have been a long Platonic affair with a married court lady, Frau von Stein. He longs to travel in Italy, a journey he has often imagined, and which he postponed when he came to Weimar. Finally, in 1786, he asks for and is given a leave of absence and takes off for the better part of two years, visiting Verona, Padua, Venice and Naples, and staying for some time in Sicily and (twice) in Rome. He finds a new life among German artists in Italy – ‘artists’ here means painters and sculptors, but Goethe, and Schiller soon after him, convert the word to something like its modern meaning, where it includes writers and film-makers, for example. ‘I have found myself again,’ Goethe writes to the Duke, ‘but as what? – As an artist!’ This is a declaration of independence of sorts, but Goethe knows he can’t stay in Italy. He returns to Weimar, works again on his Faust, finishes other plays (Iphigenia in Tauris, Egmont, Tasso), elaborates an early version of his novel Wilhelm Meister, and publishes his Collected Works in eight volumes. He also grieves extensively for the warm, permissive South and his lost artist colony in Rome, but realises, on a brief return trip to Venice, that his future lies in Germany. Italy had been paradise, or rather a proof that paradise exists and can be abandoned. Goethe is happy with the sterner North, or says he is. ‘The Duchess is well and contented,’ he writes of his employer’s mother’s homecoming from her Italian trip, ‘as one is when one returns from paradise. I am now used to it, and this time I was quite happy to leave Italy.’ Used to his return, he means, and used to the absence from paradise. The words I have just quoted are the last words of the first volume of Nicholas Boyle’s biography of Goethe. The date is June 1790, and other things have been happening in Europe, to which Boyle immediately turns in his new book.’‘

The films of Woody Allen are dedicated to the proposition that life is both alarming and boring. Is this possible? Surely alarms are at least interesting? Nothing is interesting in Allen’s imagined world except the nervousness of the mind observing the banality, the sheer invention with which the imagination pictures its cage. The comedy arises constantly from the gap between where we might have been and where we ended up. In the film Love and Death (1975), the hero’s idea of a miracle is that his Uncle Sasha should pick up a check. In one of Allen’s stories, the lack of a sense of humour is defined as believing that Zeppo was the most amusing of the Marx Brothers. When a man tries to rob a bank in Take the Money and Run (1969), he is foiled because he gets into an argument about the handwriting of his stick-up note. In Manhattan Murder Mystery (1993) the Diane Keaton character has a wild idea and is advised to save some of her craziness for the menopause.

‘He’s a clever, lively director whose work lacks feeling or passion or grace or elegance.’ This is Pauline Kael on Billy Wilder’s One Two Three (1961). Wilder himself seems to agree about this film, ‘It’s a kind of sporadically good picture.’ And: ‘It was not funny. But just the speed was funny.’ Of The Private Life of Sherlock Holmes (1970) he says, rather more fondly, that it was ‘a wonderful picture, too long’, and that it was ‘the most elegant picture I’ve ever shot. I don’t shoot elegant pictures. Mr Vincente Minnelli, he shot elegant pictures.’‘

Translation is often thought to be impossible, an ideal, hopeless task. What we get in its name is a pale substitute, a distant echo of a lost original. ‘A poem,’ Don Paterson says in his afterword to The Eyes, ‘can no more be translated than a piece of music.’ Poets have only to think of the lines ‘in which they take most pride … to realise they could not possibly find even their roughest equivalents in another tongue’. There is a loyalty to the density of language in such a sentiment, and it’s certainly a good corrective to the notion, if anyone holds it, that translation is the faultless reproduction of the effects and meanings of one language in another. But of course a poem, like any other arrangement of words, can be translated. Rough equivalents can be found, have to be found, because that’s what translation is. What’s impossible is not translation but the fantasy of perfect duplication, in which languages would miraculously and exactly map onto each other, as if the Tower of Babel had never been built and ruined. Translation can’t aspire to abolish the differences among languages, because it is itself a result of those differences, even, in strong cases, a measure of them.‘

In Michael Frayn’s first novel, The Tin Men, there is a character who is supposed to be writing a novel, but mainly concentrates on devising the blurbs and reviews for the as yet unstarted book, as if the work itself was merely the plodding cause of a glittering celebrity effect, and ideally could be dispensed with altogether. Frayn specialises in this kind of comedy, the mind racing ahead of its occasions and then coming a cropper as the occasions catch up. I’m not sure who else works in this mode at the moment, but the fiction of Laurence Sterne is full of it, and its most notorious modern instance occurs in Duck Soup, where Groucho Marx, invited to hold out the hand of friendship to an enemy, imagines himself doing it, imagines the enemy’s response, imagines himself responding to the response, imagines a response to that, and by the time the enemy materialises has talked himself into such a state of indignation that he slaps the fellow’s face. The enemy himself has played no part in this little drama.

‘I can’t say he’s reasonable,’ a colleague remarked of Stanley Kubrick, ‘I can only say he’s obsessive in the best sense of the word.’ Because he was obsessive without being crazy, many people have thought Kubrick was a genius, but the word is chiefly a gesture of admiring incomprehension. What Kubrick’s films suggest is that he was some kind of meticulous master, but a master of the obvious, and anyone who is surprised by the ponderousness of his new work, Eyes Wide Shut, must have forgotten what the other films were like. Vincent LoBrutto, from whose biography (Faber, 1998) I’ve borrowed the above quotation, inadvertently sums up a whole career when he says: ‘Stanley Kubrick didn’t take vacations.’ We could sum up the master’s film style by saying: ‘Stanley Kubrick didn’t hint.’‘

‘It is fatal for a woman,’ Virginia Woolf wrote, ‘in any way to speak consciously as a woman.’ Fatal for her as a writer, Woolf meant, but even so, not many people will now agree with this view. Not all that many, perhaps, will understand it straight off. How could it be fatal? How could you not write or speak as a woman if you were one? Except by pretending to speak or write as a man. But Woolf didn’t want women to write like men. ‘It would be a thousand pities if women wrote like men, or lived like men, or looked like men, for if two sexes are quite inadequate, considering the vastness and variety of the world, how should we manage with one only?’‘

That is the way things happen,’ Auden writes in ‘Memorial for the City’, a poem Edward Mendelson dates from June 1949,‘

Writers in the early part of our century fell in love with the interminable work, the book that seemed infinite. The Cantos, Remembrance of Things Past, The Man without Qualities were all tasks designed to last the writer’s lifetime, and they did. But there are degrees and differences among these projects. The Cantos were a ragbag, as Pound once half-mockingly called them, into which he could throw the contents of his mind in the form of poetry, but they were a ragbag that dreamed of a secret ordering. Remembrance of Things Past was in one sense finished as soon as it was started, the circle of its story complete. Proust spent all the time that remained to him filling out the middle. The Man without Qualities, however, turned gradually into a work that was genuinely, irremediably endless. Somewhere in his forties, Musil developed an incomparable talent for beginnings, and after that he wrote very little else. The results were lengthy and wonderful, whole novels in themselves, but they were, as Musil himself kept saying, only a start.

‘Not everyone can be Whitman,’ Borges said in an interview in London long ago. He paused, pretending to reflect. ‘Not even Whitman could be Whitman.’ We knew Borges was only pretending to reflect because we recognised the joke and the timing as belonging so perfectly to him, a Borges short story in miniature, a shortest story. And also because, if we were still sceptical, we could find the joke in his writings. In ‘The Simulacrum’, which Andrew Hurley translates as ‘The Mountebank’, a man arrives in a small village in northern Argentina and exhibits a blonde doll in a cardboard box which serves as her coffin. People file by, offering their condolences, addressing the man as ‘General’. He shakes their hands, murmurs a platitude, and they drop their two pesos in a collection box. The time is July 1952. But this ‘funereal farce’, as Borges puts it, is of course not the real thing. ‘The man in mourning was not Perón and the blonde doll was not the woman Eva Duarte, but then Perón was not Perón either, nor was Eva Eva.’‘

There are all kinds of things to do with books apart from reading them, and one of the most pleasurable is to dream of reading them. Many of us keep scribbled or notional lists of such dreams, and happily speak of rereading works we haven’t read even once. In If On a Winter’s Night a Traveller, Calvino steers his reader and chief character through a bookstore, past heaps of dangerous objects identified as, among other things, Books You Haven’t Read, Books You’ve Been Planning to Read for Ages, Books You Want to Own so They’ll Be Handy just in Case, Books You Mean to Read but There Are Others You Must Read First, and Books You’ve Always Pretended to Have Read and Now It’s Time to Sit Down and Really Read Them. Even great readers can fall into this mode, and even books we have read can be dreamed. At one point in his inaugural lecture at the Collège de France, Roland Barthes casually said: ‘The other day, I reread ‘The Magic Mountain.’ I’m sure Barthes had read The Magic Mountain, probably many times, but I’m equally sure he didn’t reread it ‘the other day’. That day he just remembered reading it, or perhaps skimmed a few pages. He joined the club of dreamers.‘

Myriam Anissimov’s biography of Primo Levi, first published in French two years ago, begins with a kind of stutter surrounding the writer’s end. The book’s Introduction, prologue and opening chapter all invoke his death, as if it were a threshold that had to be crossed but couldn’t be crossed without returning. ‘On 11 April 1987 Primo Levi plunged down the stairwell of the house where he was born and had always lived’; ‘It was this man who on an April morning, after a period of dreadful depression, suddenly “exited life by the window”, in the words of the Italian critic Cesare Cases’; ‘One Saturday morning in April 1987, a tragedy disrupted the peace and quiet of the Corso Re Umberto. Primo Levi had taken his own life.’‘

‘Remember the Maine’ was the slogan, but what exactly was to be remembered? That the US warship of that name sank in Havana harbour on 15 February 1898? That the Spanish blew it up? That such things will happen as long as there are remnants of old empires in the Western hemisphere? That North Americans, always too trusting and too kind, need to get a little tougher? ‘Remember the Maine, to hell with Spain’ was the complete couplet, printed in William Randolph Hearst’s New York journal on 18 February.‘

The names of the actors appear briefly on a dark screen. We hear the sound of a car on a road. A title reads: ‘This film is based on a true story.’ Then we see a large American car from the back, driving at night on the wrong, that is, on the left side of the road. The car swerves into the right lane, the camera stays in the left, catches up, comes alongside the car. The screen goes dark again and a tide says, ‘New York, 1970’. Now we get a view of the moving car from the front, outside the windscreen, the camera slightly off to the driver’s left. Ray Liotta, looking young and spruce but tired, is at the wheel, his face well lit. Robert de Niro, in the passenger seat, is asleep. Joe Pesci, in the back seat, is nodding off. A thumping noise is heard, and Liotta says, ‘Jimmy.’ De Niro wakes up. Liotta continues: ‘Did I hear somethin’?’‘

Asked in 1933 what his favourite among his own poems was, Wallace Stevens said he liked best ‘The Emperor of Ice-Cream’, from Harmonium (1923). The work ‘wears a deliberately commonplace costume’, Stevens said, ‘and yet seems to me to contain something of the essential gaudiness of poetry’. He didn’t remember much about writing the poem except ‘the state of mind from which it came’: ‘I dislike niggling, and like letting myself go.’ I don’t think this means he never niggled, always let himself go – rather the opposite. The poem conjures up a happy liberation from correction, in poetry and elsewhere, and gaudiness and freedom are seen to go together.’‘

‘There is a world inside the world,’ Lee Harvey Oswald repeats in Don DeLillo’s novel Libra (1988). The phrase suggests wheels within wheels, partly because Oswald is obsessively riding the New York subway when we first hear it. ‘There’s more to it,’ David Ferrie says in the same novel. ‘There’s always more to it. This is what history consists of. It’s the sum total of all the things they aren’t telling us.’ Surface and secret: even when people dispute the details, the names and the numbers, they accept this two-world structure. Larry Parmenter, another character in Libra, believes ‘that nothing can finally be known that involves human motive and need. There is always another level, another secret, a way in which the heart breeds a deception so mysterious and complex it can only be taken for a deeper kind of truth.’ This is getting a little fancy, but then Libra is perhaps the last really good novel of the great age of American paranoia, the age that began just before the Kennedy/King assassinations, and faded away somewhere in the early Nineties. It’s not that the Forties and Fifties didn’t have their paranoias, or that we are short of paranoids now. It’s that people didn’t always believe, and don’t have to believe, that what they don’t know is the deep, secret, missing truth. In less paranoid ages ignorance may just be ignorance.‘

‘Some men get the whole world,’ Kim Basinger says. ‘Others get an ex-hooker and a trip to Arizona.’ The camera pauses on the man who has got the world, an ambitious, heroic, decorated and promoted policeman. The actor is Guy Pearce, his face narrow and eager, all sharp planes and angles. He doesn’t look too pleased. The film ends.

‘Maybe this is a detective story,’ a character thinks in John Edgar Wideman’s novel Philadelphia Fire (1990). It’s a reasonable suspicion, and would be for anyone in any of Wideman’s books that I’ve read. But they are not detective stories. Often structured around a quest, for a missing child, a vanished woman, a former self, a meaning, an answer, they finally take the form of a flight, as if from a horror too great to bear or name, a shock one can only circle again and again, and at last abandon. ‘Do I write to escape, to make a fiction of my life?’ Wideman asks in his memoir Brothers and Keepers (1984). ‘Wasn’t there something fundamental in my writing, in my capacity to function, that depended on flight, escape?’ But Wideman is not avoiding the shocks and horrors, he is allowing himself to be haunted by them, evoking their aftermath in a series of deft and ingenious pictures, taken from all kinds of angles by a restless imagination. The aftermath, though, is as close as he gets, and the need to flee even from that is a measure of the force of the original blast.‘

You step up to the wooden door, a heavy, rustic affair set in a brick arch, and you peer through two small holes conveniently set at around head height. You do this not because you are a snoop, but because this is an installation at the Philadelphia Museum of Art. Even so, you feel like a snoop, and worse. As Calvin Tomkins says, no amount of practice or mental preparation will diminish the complicated shock of what you see on the other side of the door. This has to do partly with the meticulous realism of what is in the foreground, partly with the tacky artificiality of the background; and has everything to do with the failed combination of the two, with your inability to get them to go together or even cancel each other out. The moment you reach for an overall interpretation, you feel you are losing the stubborn individuality of the bits of the scene, their separate stories. If you decide the stubborn bits are all there is, you feel you are missing a larger message, and trying to make yourself comfortable when you are not.

In an early chapter of Mikhail Bulgakov’s funny and frightening novel, The Master and Margarita, written between 1928 and 1940 and now available in four different English translations, a character loses his head – literally. He slips on a Moscow street and is hit by a tram. His last thought is ‘Can this be?’ and his severed head then bounces away across the cobblestones. The question and the grisly performance of an answer are characteristic of this remarkable book, which Bulgakov described as his ‘sunset novel’. He was writing it, without any hope or thought of publication, in a time and place where arbitrary arrests and disappearances were a common occurrence, and yet where people managed to devise for themselves, as they had to, a fable of normality. Bulgakov confronts this fable with a further fable, registers the fantastic nature of his historical world by conflating it with inventive variants on more traditional forms of fantasy, of the kind we may associate with Hoffmann or Gogol. The man who loses his head has also met the devil an hour or so earlier – a busy day for a man described as being ‘unaccustomed to unusual happenings’. When one of the devil’s assistants says to a young woman that he has been sent to see her ‘regarding a certain small matter’, she understands him immediately, albeit wrongly. Obviously he has come to arrest her. What a relief when she learns that he hasn’t; better the devil than the secret police.’

A young woman is shaken in her understanding of who she is and what she wants. The walking holiday she and her husband have planned now seems, Ian McEwan says, ‘a pointless detour from her uncertainty’. The phrase is full of trouble, of precise and elusive implications. Uncertainty is a path, a destination, a need. Of course we may not like the thought, and many of us will prefer to see our detours as chosen directions, uncertainty as something to be shaken off rather than returned to. But truths can often be measured by the urgency of our desire to avoid them, and sometimes only by that.

In the early Eighties, British novelists worried a lot about history. Where had it gone, why had it left so few traces, why did it still hurt? How could it simultaneously seem so irrelevant and so inescapable? ‘The past is a receding shoreline,’ the narrator says in Flaubert’s Parrot (1984), but he was busy replaying a story a hundred years old. In Graham Swift’s Waterland (1983), history is being ‘cut back’ as a school subject at the same time as it invades all the lives in the book. But behind these worries was still another one, not yet focused but beginning to loom pretty large. Something was taking the place of history, some hefty compound of nostalgia, propaganda, heritage, sheer imagination, which made it look as if we had always been, until recently, just what we wished we had been – or what some of us wished we had been. History was becoming an Edwardian calendar, the long afternoon of empire, when children obeyed their parents, everyone could spell, there were no drugs, and socialism was something intellectuals played at in the evenings. Free enterprise was sufficient, and entirely amiable – and when it wasn’t amiable, it was still all right, because it knew what was good for us, it didn’t tolerate slackers. Whatever was wrong with the present could be seen as a betrayal of these golden days, a failure to hang onto our glory.’

This long novel is haunted, dedicated to the dead, but quite without nostalgia, almost without grief. It starts with an intimate loss (‘I’m beginning this book on All Saints’ Day in Paris, six months after Brice’s death’), and with a visit to a commemorative plaque in the Père Lachaise cemetery. The narrator looks at a photo left there, and thinks it may represent ‘one of the other dead young men’. A few pages later, recalling his seemingly interminable early sexual adventures, he says: ‘I suppose most of them are dead now, all those young bodies I touched and undressed and tucked in when they fell asleep.’ ‘They were all dying,’ he says of the men he used to know on Fire Island. ‘They all died.’ The echo of the chiming roll-call at the end of Remembrance of Things Past is quietly deliberate, but of course the characters in Proust died of time, not of Aids. White wants to register the disaster, but refuses to memorialise the dead only as victims. The title of the novel, as we learn on one of the last pages, comes from Haydn: ‘I kept thinking of Haydn’s The Farewell Symphony. In the last movement more and more of the musicians get up to leave the stage, blowing out their candles as they go. In the end just one violinist is still playing.’ They ‘get up to leave’. They steal away, are not stolen. The narrator also recalls Diaghilev’s last secretary, a man in his nineties, saying: ‘You must understand I don’t want to meet new people. I prefer the company of the dead.’ The narrator comments: ‘And although I’m not quite there yet, I know what he means.’ What the narrator knows is not only the allure of memory and the past, but the curious fact that the dead, if properly entertained, make excellent company.

It’s easy to feel that life leaves too many traces or too few, scarcely ever the right amount: either fingerprints everywhere or total erasure. In such a mood your memory itself becomes a double agent, and you may be ready, like the hero of Orson Welles’s Mr Arkadin, to hire a private eye to explore your own past or, like the hero of Arturo Pérez-Reverte’s The Club Dumas, to welcome the devil as your research assistant. You could also just read one of the formidably intelligent works of Javier Marías, expert in what he calls the ‘shadows’ of the untold story. He is the author of eight novels, the last three of which are available in English (from Harvill) as All Souls, A Heart So White and Tomorrow in the Battle Think on Me. All three are admirably translated by Margaret Jull Costa, who not only catches the meanings of words with grace and precision, but gets rhythms of thought, and even better, rhythms of afterthought to carry over into English. Marías writes the kind of old-fashioned, speculative prose we associate with Proust and Henry James, all qualifications and revisions, no assertion that can’t be infinitely embroidered or unravelled. But he also deals in violence, historical and personal, and in the movie titles, politicians, brand-names and underwear we connect with a quite different kind of writer. The King of Spain (identified only by various nicknames, Solus, the One and Only, Only You, the Lone Ranger and so on), appears in Tomorrow in the Battle Think on Me, and Mrs Thatcher (recognisable from her lipstick, her manicure and the fact that she is called ‘the British leader’) in A Heart So White. In All Souls people die and are remembered, strange coincidences link the past to the present. In A Heart So White a remote and lurid suicide finds echoes in apparently unconnected lives. In Tomorrow in the Battle Think on Me a man discovers he has a corpse in his arms and spends the rest of the novel trying to find a tellable story for this uncomfortable fact. All of these books are impressive, but the latest, Tomorrow in the Battle Think on Me, probably offers the deepest immersion in Marías’s haunted universe.

Nothing became her life like the remaking of it, but there were so many remakes. The latest stars Madonna, but the earliest starred Eva María Duarte herself. Or was that María Eva Ibarguren? She was María Eva Duarte de Perón on her marriage certificate, but then she also took three years off her age on that occasion. Some of this is easily unravelled, and a number of the remakes are easy to name: country kid to city girl, dancer to actress, brunette to blonde, actress to politician, President’s wife to secular saint. But none of this is easy to explain, and all of it turns to myth at the slightest touch. Even her body had its long adventures: laboriously embalmed at her death in 1952, it began its mysterious travels when Perón fell in 1955, was dug up in Italy in 1971, although Perón didn’t take it back with him to Argentina when he was reinstalled in 1973. That act of piety was left to his widow, his second wife Isabel, who became President in 1974 and had Eva Perón’s corpse buried (at last) in a Buenos Aires cemetery.

It may be that only the truly self-absorbed can make art out of self-effacement. This at least is one of the suggestions of the first volume of Christopher Isherwood’s Diaries, a whingeing, inward-bound mammoth of a book, where the author laboriously chronicles and inspects his every moment for changes in the moral and spiritual weather. Well, it can’t be his every moment, but it feels like it. Here are a handful of phrases, literally taken at random: ‘I have never been able to grasp any idea except through a person’; ‘I’ve been looking forward to this outing for several weeks, and now that I’m here I find I’m bored’; ‘A morning of pathological sloth. What brings on this disgraceful, paralytic laziness?’; ‘Certainty my mind is softening, weakening. I have so little co-ordination that I putter around like a dotard’; ‘I wish I could get rid of this tickling cough’; ‘I do wish I didn’t feel so fat’; ‘Every day I feel worse. Miserable loneliness’; ‘Elsa Lanchester to supper last night. Not a success. Don had fixed shrimp jambalaya and Elsa immediately said she couldn’t eat garlic and implied a reproof because I hadn’t remembered this’; ‘Well, of course, everything is all right today – it really is, I believe.’ Certainly anyone who has kept a diary or even a notebook has written stuff like this, except the bit about having Elsa Lanchester to supper, but then the question is: what else did we write?’

Rehearsing his part in a production of The Birthday Party at Scarborough, the young Alan Ayckbourn asked Harold Pinter for a little more information about the fictional character. Pinter said: ‘Mind your own fucking business. Concentrate on what’s there.’ It’s a good answer, and Ayckbourn no doubt took it kindly and got the point. But it bothers Michael Billington, who can’t tell the story without cleaning it up, indeed turning it into a testimonial. ‘That was not brusqueness or rudeness – Ayckbourn testifies that Pinter was an extremely nice guy – but simply an absolute belief in the self sufficiency of the text.’’

‘We were the last romantics,’ Yeats said, but he spoke too soon. We might feel the same about the situation proposed by the title of Mario Puzo’s new novel, now sitting comfortably at number four in the New York Times bestseller list. Don Domenico Clericuzio, the ageing mobster grandee in this book, is said to have led his family to ‘the very heights of power’, using only the instruments of ‘a Borgialike cruelty and a Machiavellian subtleness, plus solid American business know-how’. He has also probably watched the Godfather movies several hundred times. How could we ever tire of such a figure, what would stop his replication? The idea of the last Don is like the idea of the last cliché.

In the old times, long before the birth of the Irish Free State, a young woman called Brigid McLaughlin went down from Derry to work in southern Donegal. Her job was to look after two children, a girl and a boy, aged nine and seven, orphans. ‘The children were beautiful,’ we are told, ‘especially the girl. She was dark, the boy was fair. They spoke Irish only.’ Fortunately, Brigid spoke Irish, too. She had a year’s contract, ‘but she was not, for all of that year, to leave the children out of her charge and was never to take them away from the house itself.’ The children were charming and well-mannered, and every day they visited their parents’ grave behind the house, and sat there for a long time. On a bad day in autumn, rain pouring down, Brigid forbade them to do this, and had her first quarrel with her charges. Not only that. In the morning they had exchanged their hair colour, the boy was now dark, the girl was fair. And yet they insisted that they had always been that way, that nothing was different. When Brigid took them to the priest, they promptly switched back again to their original dispensation. Later the children exchanged voices, even sexes, and Brigid discovered that they could not be seen in a mirror. ‘She knew now that she was being challenged by evil, and the children were being stolen from her by whatever was in that grave out the back.’ Finally, the grave won out, and the children were gone for good. Brigid returned to Derry ‘completely strange in the head’, and gave up talking. Once a year, on the anniversary of the children’s disappearance, she would sing an Irish song the children sang just before they left. No one in Derry understood the words.

We have all kinds of images of the modern poet, little mythologies made out of snatches of the life and work and reputation. The figure is hieratic and austere, like Maillarmé and Valéry, inward and intricate like Eliot and Pessoa, serenely eccentric like Marianne Moore, public and overflowing like Neruda and Pound.

The screen shows a flat, empty road from a very low angle, a torn tyre lying on it like a piece of junk sculpture. Then the towers of a city in the distance; then a set of ramshackle houses; a pasture and a farmhouse; the white screen of a drive-in; a field full of oil pumps. A drawling voice, all wide vowels and unclosed consonants, starts to philosophise: ‘The world is full of complainers, and the fact is, nothing comes with a guarantee … Something can always go wrong … What I know about is Texas, and down here you’re on your own.’ These are the opening moments of Blood Simple, Ethan and Joel Coen’s first movie, released in 1983, and they look like an agenda, an announcement of work to come. They look that way only now, though, when we have seen the later films; learned that the appearance of raw and gritty realism in that first movie was deceptive. We were never in America, only ‘America’, a place full of stories about itself, none the less mythological because historical reality every now and then manages to catch up with it, or incorporate a piece of its gory or flamboyant action. The ‘down here’ in the voice-over now sounds like a giveaway, since it implies an awareness of other places, even an anxiety about them, about the way Texas may look from a different region. Of course there’s boasting in the claim too, a pride in the fact that chainsaw massacres, for instance, don’t happen just anywhere.

Criticism for Frank Kermode is the articulation of assumptions, a sort of phenomenology of interpretative need. Its job, as he says in The Sense of an Ending (1967), is ‘making sense of the ways we try to make sense of our lives’. It involves close reading, discriminations of value, a practised affection for old and new texts, but its chief quarry is the turn of a culture’s mind, one of those trains of thought which Conrad thought could not be false – because even when they look horribly false they are embedded in arguments or entailments we need to believe are true. ‘I thought I could see a new way of looking at certain assumptions,’ Kermode says in Romantic Image (1957). He could; he did; and he has kept doing it. The world, he says at the end of The Genesis of Secrecy (1979), ‘is our beloved codex’:’

Perhaps all books are messages from other times and places, even the ones written yesterday and just down the road. But these three works by Kenzaburo Oë, who won the Nobel Prize for Literature in 1994, have an unusual flavour of missives cast into the sea long ago, only now arriving on our island beach. Nip the Buds, Shoot the Kids was published in Japan in 1958, and is now translated for the first time. A Personal Matter was published in Japan in 1964, and in an American translation, here reprinted, in 1969. Hiroshima Notes was published in Japan in 1965 and first translated, in this version, in 1981. So the youngest of the books is thirty years old, half Oë’s own age. The effect of reading them now is not to make us feel we have been there before, because we haven’t, even if we have been to Japan and read other Japanese novels. The effect, on me at least, was to make me try to remember these books’ English and American coevals, whatever it was we were reading in the wake of Sartre and Camus, and before the Sixties became the Sixties. William Golding, Iris Murdoch, Saul Bellow, Bernard Malamud, Thomas Pynchon, who else?

It’s always risky to think of films as signs of the times, when they are mainly signs of what someone thought would sell. It’s particularly risky when the films manifestly see themselves as signs of the times, heavy-breathing comments on the way we live now. These three new thrillers are all worth watching, but they are a little over-ripe, and they make you feel you might have got the wrong door, and gone to church instead of the movies.

Movies tend not to age gracefully. If they’re not still fresh, they look decrepit, or just dead. It’s hard to distinguish between the damage done to the old Frankenstein by Young Frankenstein, to say nothing of The Munsters, and the damage done by time and change on their own. Certainly when Dwight Frye, as Frankenstein’s crippled assistant Fritz, scuttles off down a hill, doubled over his very short walking-stick, it’s hard not to think of Marty Feldman and Gene Hackman and to murmur ‘Walk this way.’ The acting-style of the straight – that is, human – characters in Frankenstein as in other Thirties films seems to belong to some cobwebbed theatrical museum, all twitches and signals and period exclamations. The same goes for large chunks of movie humour in those days: if you were English, and just huffed and puffed like Bertie Wooster’s uncle, as Frederick Kerr does as Baron Frankenstein, you brought the house down, or at least the studio thought you did.’

He suffered fools grimly, because he thought there were so many of them, but he was himself far from grim. His laugh was a cross between a splutter and a chuckle, as if the joke had been cooking inside him for some time, and now was too good to be retained any longer. No mistaking the deep amusement in this laugh; not a trace of rancour or disappointment. It’s true that he placed ‘sourness and spite … among the legitimate pleasures of pedantry’, and said he had made ‘a comfortable career’ out of the jeremiad; but then these formulations suggest a complicated performance rather than straightforward sourness or lamentation, and his professed worry that a series of his lectures seems ‘ingratiating’ in print strikes me as some sort of puritan mischief, rather as if Samson might have thought he was being too polite when he pulled the temple down. I often felt daunted by him, but I never met him without feeling better for the meeting – I am extending the notion of meeting to include casual encounters outside St David’s Station, Exeter and a wry postcard, long ago, from Stanford, as well as more substantial talks. He was Donald Davie, who was born in Barnsley in 1922 and died in Devon last autumn, a precise and passionate poet and critic, the Empson or the Eliot of his generation. Or rather, he would have been the Empson or Eliot of his generation, if his generation had not largely failed to need him, as it largely failed to need either poetry or criticism in anything other than easy doses.’

Proust said he didn’t understand how critics could divide literary works into good and bad patches, admiring the first half of a novel by Gautier but not the second, praising everything to do with Goriot in Père Goriot, damning everything to do with Rastignac. He was thinking of Emile Faguet, but we might think of F.R. Leavis performing the same sort of operation on Daniel Deronda. ‘A book is still for me a living whole,’ Proust said, ‘with which I strike up an acquaintance from the very first line, that I listen to with deference, that I allow to be in the right all the time I am with it, without choosing and without arguing.’ Proust’s principle is admirable, but he hadn’t read Albert Cohen, parts of whose Belle du Seigneur are so mawkishly terrible you wonder why the publishers haven’t folded from embarrassment, while other parts are brilliantly, minutely observed, mercilessly funny, a parade of social and moral dissections that make Waugh and Montherlant look like teddy-bears.

Portnoy complained that his life was a Jewish joke, and Philip Roth himself once suggested that American reality beggared the imagination of even the most extravagant novelist. Who could have invented Eisenhower, he asked, and no sooner had he invented a caricature of Richard Nixon in Our Gang than Nixon turned out to be caricaturing himself in the same way, locker-room slang and all. ‘No a man’s character isn’t his fate,’ Roth writes in Operation Shylock: ‘a man’s fate is the joke that his life plays on his character’ – and a person in that novel is described as ‘a woman forged by the commonplace at its most cruelly ridiculous’. Life doesn’t imitate art. Life disgraces art; art, for all its slumming, has no idea how far life will go, how low it will sink.’

The Moor’s last sigh is several things, both inside and outside Salman Rushdie’s sprawling new novel. It is the defeated farewell of the last Moorish ruler in Spain, the Sultan Boabdil leaving his beloved Granada in 1492, a year also known for other travels. It is Othello’s last gasp of jealousy and violence. It is, in the novel, the name of two paintings depicting Boabdil’s departure; and it is what the novel itself becomes, the long, breathless, terminal narration of the asthmatic Moraes Zogoiby, alias ‘Moor’. Old Moore’s Almanach flickers somewhere here (‘Old Moor will sigh no more’), as does Luis Buñuel’s dernier soupir (which appears as the Ultimo Suspiro petrol station). Ingrid Bergman and Humphrey Bogart were wrong, we learn, to think that a sigh is just a sigh: a sigh could be almost anything, and the name Zogoiby is a version of the Arabic elzogoybi, ‘the unlucky one’, the sobriquet traditionally attached to Boabdil.

Not only one of the (many) unread classics, Don Quixote is a book almost no one seems to have any intention of reading. People don’t feel bad about ignoring it, don’t need to pretend they’ve read it, don’t say they’ve always been meaning to take it to the beach. I hope I’m wrong about the novel’s actual readership, for the sake of several publishers and many readers who would immensely enjoy the book if they got to it, but I don’t think I’m wrong about the way things look.

When Orson Welles said the movies were the greatest train set in the world he probably wasn’t thinking about the toy crashes he could arrange. Quentin Tarantino obviously sees the movies as all kinds of fun, but his screenplays and films are full of accidents, scarcely imaginable without them. It’s not the bloodshed or the blowing away that’s so unusual – that’s just Peckinpah in the city, with a certain lingering on the leaking or blasted body. One of the meanings of pulp, as film and screenplay both remind us, is ‘a soft, moist, shapeless mass of matter’. What’s unusual is Tarantino’s characters’ crazy bad luck, often compounded by their engaging incompetence. In Pulp Fiction, directed by Tarantino himself and released in 1994, a fixed fight comes unfixed; a man on the run meets his chief enemy by chance as he crosses the street; the same man takes refuge in a pawnshop that happens to be run by a couple of hillbilly psychopaths; a couple tries to hold up a café that happens to contain a pair of killers having their breakfast; a would-be sophisticated woman fails to tell the difference between cocaine and heroin and nearly kills herself by finding out. When her companions are trying to bring her round, the stage direction reads: ‘From here on in, everything in this scene is frantic, like a documentary in an emergency ward, with the big difference here being nobody knows what the fuck they’re doing.’ Reservoir Dogs, directed by Tarantino and released in 1992, is all about a botched diamond heist, and how arch-criminals are chronically unable to spot the cop in their midst. True Romance, Tarantino’s first script, directed by Tony Scott and released in 1993, has a big drug deal that ends in a massacre because too many people show up at the party. There is a marvellous three-way stand-off here – drug-buyer’s bodyguards against cops against Mafia – which is repeated in Reservoir Dogs as gangster against gangster against gangster; and the gag about the hero being on the can while the climax of the movie takes place is carried over from True Romance to Pulp Fiction. After the Mafia men torture and kill an ex-cop in True Romance, they discover the information they were after tacked to the fridge. Even in Natural Born Killers, written by Tarantino and directed by Oliver Stone in 1994, which is by far the most brutal of these movies, the violence mainly suggests that everyone and everything is out of control, that no rules apply, and chaos is come again. What interests Tarantino, it seems, is not violence, but fiasco, the sense that life is a mess even in fiction. And then into this mess he introduces not order but style and a peculiar kind of innocence.’’

Pauline Kael used to write witheringly about musicals said to appeal to people who didn’t like musicals, and we might feel the same about poems for people who don’t like poems. ‘Here is a poem,’ the blurb for The Wild Party says, ‘that can make even readers who have no time for poetry stop dead in their tracks.’ It’s true that T.S. Eliot said, in ‘East Coker’, that ‘the poetry does not matter,’ but he can’t have been pushing for stuff like this:

We all know what a Euro-novel is. It’s clever and shallow, full of allusions to fashionable figures, and elaborately interested in its own making. The home product, by contrast, is solid and deep, staunchly unaware that there are any other cultural products in the world, and firmly convinced that the art which conceals art is the next best thing to having no art at all. On my left, Umberto Eco; on my right … there are too many contenders, I can’t make out any individual faces in the crowd. I’m not suggesting there are no British Europeans, or that all Continental Europeans write Euro-novels; or that there aren’t solid and unfashionable novels which are distinctly shallow as well. But what if behind this caricature of a comparison there were genuine literary differences? What if there is a European habit or tradition, and our suspicion of it is chiefly a failure to recognise it for what it is?

Slugging it out with Diana Trilling in the pages of Commentary, Robert Lowell remarked: ‘Controversy is bad for the mind and worse for the heart.’ Mrs Trilling, for all the world like Dorothea Brooke or some other 19th-century heroine of the strenuously examined life, replied: ‘I have never thought controversy bad for either the mind or the heart.’ She missed the grace and weariness of Lowell’s phrase, as well as the sense of genuine damage which lurked in his irony, but she had found a triumphant definition of what she herself was about. She was a controversialist not out of belligerence or righteousness or arrogance, but out of cultural conviction. There are things we don’t need to argue about, she would say, but not many. Argument is the visible, sequential life of ideas. Controversy is good for the heart, and indispensable for any but the lazy mind.

‘And so,’ Bréhal said, ‘love would be time become available to the senses.’

When asked what part of the Middle West he comes from, Jay Gatsby says: ‘San Francisco.’ This is usually taken as a sign of his shaky geography or his eagerness to cover up his origins, or both. But the response seems too blunt and broad for that – too blunt and broad for either Gatsby or Fitzgerald. If Gatsby were at all given to making jokes, we might think this was one.’

‘Logic is doubtless unshakeable,’ Joseph K. thinks towards the end of The Trial, ‘but it cannot withstand a man who wants to go on living.’ He is wrong, of course, since he is killed within a page by the brutal logic of the novel he is in. But there is a logic that resists such logic, and one of its masters is Joseph H., author of Catch 22 and other objections to the absurdity of dying.

Cormac McCarthy comes to us with a tremendous reputation: not only the National Book Award but a critical chorus comparing him to Melville, Shakespeare, Conrad, Faulkner, Dostoevsky. There have also been voices crying hokum, but not many. The Crossing is McCarthy’s seventh novel, and you have only to open one of them to see what has set everyone reeling. Obsessions and hallucinations litter the pages, strange, silent shapes fall off mountains or patrol plains, everyone who speaks at all speaks like an oracle. There is blood everywhere. It’s eerie to hear a 19th-century cowboy paraphrasing Swift (‘They’d been skinned and I can tell ye it does very little for a man’s appearance’); eerier still to see a distorted after-image of King Lear set loose in a Western desert, ‘like some scurrilous king stripped of his vesture and driven together with his fool into the wilderness to die’. In another cultural register, Western fans will recognise a scene or two borrowed from The Outlaw Josey Wales, and people spit in these novels as if they were Eastwood dolls who didn’t know how to stop the machinery. ‘He leaned and spat.’ McCarthy never tires or writing this sentence, the prelude to every raw and cryptic cowboy comment. It signals the westernness of the West, the way the fringes in Mankiewicz’s film Julius Caesar, according to Roland Barthes, were the quick and surefire sign of Romanness. Everything is mythic in McCarthy, and at times he seems to smile at this himself. Not often.

The earlier plays of David Mamet seemed to spring from a meeting between Arthur Miller and Harold Pinter, as if the characters from The Caretaker or The Homecoming had caught the American anxieties of Death of a Salesman. Pinter is also never far from the later plays, and he directed Oleanna in London; but other, more oblique influences now hover in the air. Gregory Mosher, the director of The Cryptogram, thinks Oleanna was ‘Shavian’, and the new play has undercurrents of Chekhov, even Ibsen. At the end, as in The Wild Duck, a child takes off to an attic to die, the victim of the games adults don’t quite know how to play.

One of the strangest recurring moments in the Spanish invasion of the Americas was the reading of the Requerimiento, the Requisition, a document which both proclaimed possession of a territory and converted its natives into subjects of the Spanish Crown; all resistance, therefore, could be called rebellion. The natives were supposed to be present at the reading, although it seems they weren’t always. Even when they were, of course, they would have no way of grasping the language or even the gist of the proclamation. What was needed was that the words should be spoken, not that they should be understood; and the person who always was present was a notary. Fray Bartolomé de las Casas, the defender of the American Indians, said in the 16th century that he didn’t know whether to laugh or to cry at the procedure, and two Colombian Indians are reported by Hugh Thomas as saying, in 1515, that the Pope must have been drunk when he divided between the Spanish and the Portuguese so much land which wasn’t his to give.

It’s hard to think of a writer who publishes a book every ten or twenty years as garrulous, or of a person who produces his fourth novel at the age of 72 as prolific; but we need some such terms if we are to begin to describe the extraordinary work of William Gaddis, born 1922, the author of The Recognitions (1955), JR (1975), Carpenter’s Gothic (1985) and now A Frolic of His Own.

Robert Altman’s Short Cuts is a long, loose-looking movie, but the looseness is an effect, carefully worked for. Plenty of themes recur throughout – insecurity, chance, rage, damage, the long, bruising war between men and women – and although there are fourteen or fifteen stories here (based on extrapolated from ten stories by Raymond Carver – the handouts and the introduction solemnly say nine stories and a poem, but the so-called poem is also a prose narrative), they are intricately stitched together, like a miniaturised Comédie humaine set in Los Angeles.’’

Nothing in Martin Scorsese’s film is quite as good as its first 15 minutes, but those 15 minutes are astonishing. You feel the movies are being invented; or at the very least that Scorsese has rediscovered a medium that has been lost since The Magnificent Ambersons. The camera pries and pulls back, sweeps and turns, picks up faces and gestures and furniture, putting itself (and us) in impossible situations. We are introduced to people and settings, we are in a theatre, we are in a ballroom. We linger over paintings, mostly depicting nasty sacrifices. We see, with a sort of embarrassment, the caked make-up of an opera-singer and the line where her coarse wig meets her forehead; then we see her audience, less painted but equally theatrical and anxious to impress. What looks like a fast panning shot across this audience turns out to be a set of stills in rapid sequence, like a deck of cards being shuffled. The ballroom is empty at first, its vast chandelier and ornate chairs covered in dustsheets. Then everything is uncovered in a quick dissolve, the music mounts, and dancers appear before us like ghosts solidifying as we look. A girl steps towards the camera, smiling, ready to greet us as if we were in the room, when a sudden reverse angle takes her away and shows us what she sees: her dapper approaching fiancé. The scene at the opera ends with the camera placed right at the front of the stage, looking at the packed opera house, its tiers of faces and eyes: the audience is the spectacle now, or we are its spectacle, caught in this monstrous, many-headed social gaze. Throughout these scenes a mocking voice-over – the voice is Joanne Woodward’s – reads some of Edith Wharton’s funniest lines (‘Americans want to get away from amusement even more quickly than they want to get to it’), which complicate and perturb the meaning of these already complicated and perturbing images. Nothing, it seems, is to escape the irony of this voice, as nothing is to escape the quirky vigilance of this camera.’’

Tina Modotti was born in Italy in 1896, emigrated to the United States in 1913, and later became a Soviet-inspired political activist in Spain. But she was a Mexican photographer, in the sense that she found her style, subjects and vocation in Mexico; leaving Mexico in 1930, she left photography too. This claim is complicated but not drastically altered by the few brilliant pictures Modotti took in Germany, notably one of a large, respectable-looking couple at the zoo, seen from the back, off-balance with excitement at their glimpse of the animal that is hidden from us in the darkness of the cage. It’s not just that Modotti photographed Mexican Indians and Mexican churches and street scenes, the work of Mexican muralists and the muralists themselves; it’s that even her relatively abstract work – lilies, roses, wine-glasses, telegraph wires, doors, the spreading steps of a stadium – belong to the intellectual and artistic climate of Mexico in the Twenties. This was a time and a place where – for artists at least – abstraction and politics were not at odds, where the eerie beauty of a bunch of roses crushed together might have something of the same melancholy dignity as an Indian child’s face. The face is not aestheticised, and the roses are not turned into allegory; but it is true that virtually all Modotti’s photographs of this period have a delicate desolation about them, as if a certain formal perfection was a way of saying what’s wrong with the world.’

‘I was not myself. I was just anyone.’ The person who says ‘I’ in Michael Hofmann’s earlier poems is uncertain, diffident, angry; he seems both gnarled and youthful, like some hoary child out of Hardy, although rather better treated:

Juan Carlos Onetti, 84 years old and now a Spanish citizen, living in Madrid, is one of the most distinguished and most neglected of Latin American writers. He was born in Montevideo, but takes the idea of being an important Uruguayan author as something short of a compliment, even as a kind of joke. He hasn’t sought his neglect, but he has cultivated the neglect he found, made it part of his story. He boasts of failing to get literary prizes in the way other writers casually mention that they’ve got them. His neglect began early, almost as soon as he was discovered, with his harsh and jagged short story ‘El Pozo’ (‘The Pit’), 1939; and when he did get a major literary prize, the Cervantes, it was in 1978, late enough for the legend of neglect to be maintained.

Baudelaire’s city is swarming with people and full of dreams, a place of daylight ghosts.

Current films are full of regrets and second chances, none more so than the recent work of Clint Eastwood. In the Line of Fire, which opened last month, has him playing an American Secret Service man haunted by his failure to protect John Kennedy on the day everyone remembers. Now another assassin, John Malkovich no less, is stalking another President: a risk for the incumbent but a chance of redemption for our hero. The regrets on the subject of violence are particularly murky. ‘Penance’ was the word Eastwood used in a Rolling Stone interview in relation to Unforgiven, his last film as star and director and one which brought him his first Oscar and a new respectability in the movie world. In conversation Eastwood made the fim sound more like a prayer then a Western. It was as if he was apologising on the screen for all his old movie misdeeds; and the film itself has at its core a long, illustrated sermon on the pain and horror of violent death. Penance here seems to mean moral confusion rather than anything like steady contrition. Unforgiven is a good movie because it doesn’t shirk the contradictions it raises, indeed it displays them with stately elegance; not a great movie because the contradictions, beneath the elegance, are a sprawling mess, a mirror of the muddle of our thoughts about violence.

A thief is someone who steals, but what do you call someone who steals and gets caught all the time? Who gets caught lifting handkerchiefs from a Paris department store, for instance, and then a few days later, his sentence having been remitted, gets caught again, this time in the act of pinching stuff from parked cars? An incompetent thief, perhaps – which was what Cocteau called Genet, the delinquent in question: ‘You are a bad thief, you get caught. But you are a good writer.’ Genet said much the same thing about himself in a late interview. But then what happens when this incompetent thief writes, as Genet does in Our Lady of the Flowers, in the manner of a handbook on how to get away with it?’

The reviews and the hype hadn’t prepared me for Malcolm X at all. I expected it to be dull and worthy, a straight and long-winded retelling of a famous life. I found it lively, pretty dramatic, not all that much too long. It is a glossy parable of the sinner who came to virtue, found fame and power, was threatened and killed: the work, death and glorification of St Malcolm Martyr. I also found the film troubling because of its very glossiness, and troubling in ways I didn’t at first understand.

Everyone remembers what they were doing when John Kennedy was killed, but no one even asks what you were doing when Gerald Ford was President. The wonderfully comic, deviously historical premise of John Updike’s new novel is that someone asks. The someone is the plausible-sounding Northern New England Association of American Historians, and the person asked is one Alfred L. Clayton, a randy spiritual relative of J. Alfred Prufrock, and one of Updike’s basic, repeatable (and repeated) heroes: faithless, clever, well-intentioned, willing to apologise if only he can figure out what he’s done wrong.

Bram Stoker’s Dracula (as distinct from Bram Stoker’s Dracula) begins with a canny bit of Orientalism. The English solicitor Jonathan Harker is travelling to the Carpathians to meet his client Count Dracula. ‘The impression I had,’ Harker says of crossing the Danube at Budapest, ‘was that we were leaving the West and entering the East; the most Western of splendid bridges … took us among the traditions of Turkish rule.’ We know all about those traditions. This is the realm of the incalculable, bloodthirsty Other; the Other of our dreams, of course, the figure we compose out of everything we can’t or wont know about ourselves. But then Dracula is a dream, multiple, self-contradicting, hovering. He doesn’t show up in mirrors because he is himself a mirror, ready to reflect a whole hodgepodge of fears and desires. He drinks blood, preys on women; converts men to insect-eaters; he is the undead, a travesty of the resurrection; he is what waits at the end of Eastern journeys and he also comes West, buying up London, bringing boxes of earth from his native land; associated with bats and wolves and the night, he carries the imagery of rabies and syphilis into the age of Aids.

The pale child gives a faint wave of his hand. He is saying goodbye to his Jewish friend, about to be taken from school to die in Auschwitz, but there is also a whole history of helplessness in the gesture: not only the boy’s but that of his class and time and culture and place. The gesture occurs at the end of Louis Malle’s Au revoir les enfants, 1987 – the year of the story is 1944 – but it has echoes and relatives everywhere in French films since the war, and in French fiction of the same period. At the close of Malle’s (and Queneau’s) Zazie dans le métro (novel 1959, film 1960), the little girl who has breezed through all kinds of turbulence and yet missed her heart’s desire, a trip on the Metro, is asked by her mother what she has done during her brief stay in Paris. J’ ai vieilli, she says. Not: I have lived or learned or suffered or even necessarily, as Barbara Wright’s otherwise excellent translation has it, ‘I’ve aged’. Zazie may have aged but the idea is more sententious than anything else she says, and she is more likely to mean she has just grown older. Time has passed, as time does. There is nothing you can do about it, and nothing has been done. Of course the perky gaze of the actress Catherine Demongeot makes the remark seem cheerful enough in context, but the head-on framing of the face of a child, and Malle’s awkward cut to this face between the mother’s question and Zazie’s answer, give the moment a strongly emblematic feel, and bring us close to the shot in Au revoir les enfants. The line also appears in Malle’s Milou en Mai, 1989 – ‘a sort of quotation from myself’, as he says to Philip French in Malle on Malle.’’

The funicular railway takes you to the top of the mountain with the strange name: a nonsense word, a child’s burble, Tibidabo. You see the city of Barcelona spread out beneath you; beyond it the Mediterranean. Très beau panorama, the Michelin guide says, as well it may, since the name is not the nonsense word it looks but the Devil’s Latin, part of the sentence in which he offered to Christ the kingdoms of the world and the glory of them: Haec omnia tibi dabo si cadens adoraveris me, ‘All these things will I give thee, if thou wilt fall down and worship me.’ I don’t know when the mountain received its name, but there is obviously a pretty complicated joke in the folk memory here. Is this the world Christ rejected? The Devil’s world? Or did Christ make a mistake? Perhaps the suggestion is that Christ didn’t take enough time to think, that a little Catalan pragmatism would have allowed him to reject the Devil but keep a piece of the worldly kingdom and glory.

The Warren Commission reported that it found no ‘credible’ or ‘meaningful’ evidence of a conspiracy to assassinate President John Kennedy, and the words are of course a sore temptation to suspicious eyes. Do they mean, as they seem to mean, no real evidence at all? Or no evidence to speak of; no evidence you could act on; plenty of evidence but all of it shaky; plenty of evidence but none of it irresistible? What about the tone of that massive report, the words beneath the words? Patient scruple or cautious relief? I think it unlikely that the Commission was simply the great whitewash that many people see in it, but it did seem very happy to find all its trails leading only to Oswald, the lone killer who was himself conveniently killed two days later.

The heart of Young Soul Rebels, visually and dramatically, is a scene in an East London club, noisy, cheerful, full of glitter and bounce. Punk and soul music alternate on the disco deck; punk and soul styles are jumbled on the dance floor. Men and women, black and white, gays and straights, mix easily if loudly, having a good time. Two men are seen kissing, but only a newcomer, and our camera, linger over the event. The general effect is raucous and chaotic, but not strident or violent. The punks don’t really dance, they just jump heavily up and down. The soul brothers and sisters have all the rhythm and elegance that cliché awards them; but then one of the suggestions of this film is that clichés have to be worked with, that there is no way round them, and (at present) no place beyond. The time is the summer of 1977, the year of the Queen’s Jubilee, but the real celebration is here, every Saturday night: a festival of plurality.

Most of our current nostalgia goes to the Fifties and Sixties when it doesn’t go to some Victorian never-never land. The Seventies! How could we forget them? Or remember them? Were they anything other than time on the clock? There was a lot of supposed recovering from the Sixties, and of denying the Sixties ever happened. It was an age of narcissism, some said, but we were too self-absorbed to notice. Our nostalgia is really going to have to work hard here.

Milan Kundera writes novels, but are they philosophy or fiction? Kundera himself (in an interview collected in The Art of Novel) finds the comparison with philosophy ‘inappropriate’: ‘Philosophy develops its thought in an abstract realm, without characters, without situations.’ That is what a certain tradition of philosophy does. But when Richard Rorty describes philosophy as turning to narrative and the imagination, pointing us towards solidarity through ‘the imaginative ability to see strange people as fellow sufferers’, we seem close to Kundera’s work, and to much traditional thinking about what fiction will do for us.

It may be an accident of rereading that makes me want to put James Baldwin’s essays and novels together, to see The Fire Next Time and Giovanni’s Room, for example, as versions of each other. But the matched books do make interesting sense: more thoughtful sense, perhaps, than the already powerful separate stories.

His name modulated into that of a country, but he dreamed of uniting an entire continent. At one point he was president not only of Bolivia but also of what are now Peru, Ecuador, Colombia and Venezuela. He has been the subject of much stilted painting, of thousands of pompous statues; the object of endless hagiography and heroic rhetoric. He is the Liberator, in this novel simply called the General until the end of the first chapter, when the full roll-call of his name is solemnly performed: General Simon Jose Antonio de la Santisima Trinidad Bolivar y Palacios. Simon Bolivar for short.

Now we must choose, a character in Beckett says, between ruin and collapse. Could we not, another character wonders, somehow combine them? Goldcrest Films, in the mid-Eighties, after days of great splendour, seems to have pulled off this melancholy mixture. The company that gave us Ghandi and The Killing Fields and collected 19 Oscars, then brought us Revolution and Absolute Beginners, exhausted its credit (in several senses) and was bought out. Something called Goldcrest still exists, but it is not, the authors of this absorbing book assure us, ‘the real Goldcrest’. The new (false) Goldcrest has produced All dogs go to heaven (a full-length cartoon) and Mike Hodges’s Black Rainbow, and makes money. The old (real) Goldcrest also made money, in the early days, but mainly it offered what it thought of as quality films, or, as the jargon of the trade would have it, ‘first-class product’.

The writer, grizzled, sun-tanned, wearing only desert boots, shorts and sunglasses, sits outdoors in a wicker chair, checking a page in his typewriter. The picture appears on the covers both of Ian Hamilton’s Writers in Hollywood and of Tom Dardis’s Some Time in the Sun and instantly announces several elements of a familiar legend. Even in black and white the image is full of warm shadows, and the uncropped version fills out the legend a little further. The desert boots are missing from the Hamilton cover and so is the landscape above the writer’s head: a hillside gracefully cluttered with dark pines and white villas, a reminder that California and the Mediterranean inhabit some of the same reaches of fantasy and even geography.

There is a scene which recurs in several of Hitchcock’s films and which could well be in all of them, since it is so central to his favourite fear. An innocent man is discovered in a situation that makes him look hopelessly, undeniably guilty: the corpse in his arms, the knife in his hand. His innocence is both unquestionable (for us) and unbelievable (as far as everyone in the movie is concerned). This man has been framed by appearances, as we all could be; innocence is no defence, innocence doesn’t stand a chance.

Truffaut called Hitchcock an ‘artist of anxiety’. Truffaut was himself anxious enough, and a great admirer of Hitchcock, but his own best films are a mixture of lightness and weight, as Kundera might say, of gaiety and distress; plenty of pain, tragedy even, but nothing as taut, as possessive as anxiety. Truffaut was the artist of a particular kind of restlessness: the wonderful restlessness of his early films – Les 400 Coups (1959), Shoot the pianist (1960), Jules and Jim (1962).’

There is food for comparative thought – well, not real food, more of a light snack – in the fact that the French call roman policier what we would call a crime novel. A sign of our respective allegiances, perhaps, where our hearts are. Of course there don’t have to be police in a roman policier, just the sorts of activity the Police might or ought to be interested in. And there are more and more policemen in our crime novels (and films and television series). Crime, like almost everything else, has become specialised, a full-time job on both sides of the law. The gentleman amateur has faded away almost entirely. There are still one or two private eyes about, but they look like bruised anachronisms – like maiden aunts or men of letters.’

‘Look within,’ Virginia Woolf said, but she wasn’t thinking of brain surgery. Memories of Amnesia is a black joke about inner landscapes, or more precisely, about a mind turned inside out. Subjectivity, that spreading territory of so much modern writing, becomes a sort of intellectual circus, an arena where hectic and unanswerable arguments cross like missiles in the night.