During the 1790s the little town of Jena, in Saxony, blossomed into colourful activity. With active support from Goethe, ducal minister in nearby Weimar, the ancient university cast off its reputation for beery rowdiness and intellectual torpor. Schiller was given a post there in 1789, and Fichte in 1794, and their passionate lectures – delivered in German rather than the customary...
Hegel made the narrator of the Phenomenology plural so as to put all of us, as readers, in the same predicament as the journeying consciousness. The baffled traveller is no one but ourselves, or rather – since the story is told in the past tense – our former selves, whose follies and heartbreaks we now recollect in scientific tranquillity. The Phenomenology is not the biography of absolute knowledge, but its collective autobiography: the confessions of a penitent dogmatist who lives within us all.