John Ryle

John Ryle a journalist and anthropologist, is the author of Warriors of the White Nile.

World’s End

John Ryle, 13 October 1988

European and American imperial expansion carries with it an apocalyptic strain in which the march of empire is identified with the coming of the Kingdom of God, the Kingdom of the Last Days. According to this millenial view, the prospect of the Christian message finally being heard in every part of the world brings mankind near to the end of time, a moment predicted in the Book of Revelation. It comes when the Great Commission of Matthew 28:19 to the Apostles is fulfilled, when disciples have been made among all peoples. At this point there appears ‘a great multitude … from every nation, from all tribes and peoples and tongues … crying out with a loud voice “Salvation belongs to our God” ’. These events usher in the new heaven and earth foreseen by St John where righteousness reigns and death is no more.

Chronicle of an Epidemic

John Ryle, 19 May 1988

There is no good news about Aids. With a total of 85,000 cases reported at the beginning of this year the World Health Organisation estimate of the true figure is nearer 150,000. Their global estimate for HIV infection is between five and ten million. Most HIV-positive individuals have no symptons and don’t know they are infected: but the majority of them – possibly all of them – will eventually develop Aids and die; in the meantime, of course, they may infect anyone they have sex with and any children they bear.’

Least said, soonest Mende

John Ryle, 4 December 1986

The Mende are a forest-dwelling West African people, numbering about a million, one of the two principal ethnic groups in Sierra Leone. They owe their existence to the 16th-century diaspora of the Mande-speaking inhabitants of the Mali Empire and the incorporation by these conquering bands of a number of small coastal tribes. Mende history until the colonial era is one of raiding and slave-holding, their economy is agricultural and their traditional religion the veneration of ancestors and nature divinities under the aegis of a creator god. They do not figure largely in ethnographic literature, nor in accounts of African art, though their highly polished black wooden masks are found in many collections. Radiance of the Waters, in fact, is only the second book to be written about them (the other is by Kenneth Little, an anthropologist whose The Mende of Sierra Leone first appeared in 1951).

Being on top

John Ryle, 20 February 1986

What is more important: is it the project of understanding why sexual desire is, or has become, a problem for us like no other, fraught with particular anxiety and special perplexity; or is it the task of establishing – maintaining, perhaps – principles according to which this desire can be regulated, guided, temporised? The change in relations between the sexes and the concomitant change in relations between members of the same sex, the double alteration that has come over us in the last two or three generations makes a certain kind of intellectual investigation possible for the first time. The impure hush has ended; the tongues of desire have been freed. Texts that were formerly read selectively, through a haze of anxiety, or feverishly perused for the legitimation of proscribed longings have at length entered ordinary scholarly discourse.

The Coup in Sudan

John Ryle, 2 May 1985

In Africa the fall of a tyrant does not always presage better times. Worse things have happened in Uganda since the overthrow of Idi Amin – even worse than happened under his regime. Imperial autocracy in Ethiopia was succeeded by a military dictatorship which has proved equally repressive and a great deal bloodier. In countries where political life has been stifled, traditional leadership undermined and educated people wiped out or driven into exile, there may not be the wherewithal to establish representative government of any kind. This is not the case in the Sudan. There are all too many people waiting to form a government. President Nimeiri’s 16 years in power were characterised more by political confusion and economic mismanagement than by outright repression. The executions and amputations of the last two years were the last stratagem of a demented Machiavel who thought, perhaps, that he could safeguard both his soul and his worldly power by playing the Islamic card.’

Read anywhere with the London Review of Books app, available now from the App Store for Apple devices, Google Play for Android devices and Amazon for your Kindle Fire.

Sign up to our newsletter

For highlights from the latest issue, our archive and the blog, as well as news, events and exclusive promotions.

Newsletter Preferences