James Wood is professor of the practice of literary criticism at Harvard and a staff writer at the New Yorker. His books include The Broken Estate, The Irresponsible Self, How Fiction Works and, most recently, Serious Noticing: Selected Essays 1999-2019.
Thomas More, the scrupulous martyr, is the complete English saint. But no man can be a saint in God’s eyes, and no man should be one in ours; and certainly not Thomas More. He is seen as a Catholic martyr because he died opposing Henry VIII’s divorce from Catherine of Aragon and the King’s robbery from the Pope of the leadership of the English Church. But he is also seen as a lawyer-layman caught in the mesh of presumptuous ecclesiology, an English Cicero of the pre-Reformation who nobly gave his head to forces beyond his control. Most absurdly, because of Robert Bolt’s screenplay, this barrister of Catholic repression is widely envisioned as modernity’s diapason: the clear, strong note of individual conscience, sounding against the authoritarian intolerance of the Early Modern state.
English fiction since the war has been a house of good intentions. Inside it are thick theories and slender fulfilments. English novelists solemnise, in commentary about the novel, the qualities and virtues they most obviously lack in practice. They people their artistic gaps with desiderata. Thus Angus Wilson possessed a serious liberal politics, and an ethical respect for the individual, which illuminates his criticism of the novel; but he never created a single character of free and serious depth (he got closest in Late Call). A.S. Byatt has written well about her desire to write what she calls ‘self-conscious realism’; but her realism is seldom deep enough to warrant its self-consciousness. Margaret Drabble appears to want to combine Dickens and Woolf, to combine caricature and experimental forms, but can create neither vivid caricatures nor daring experiments. Martin Amis seems to want to borrow that very faculty – soul – about which he is most naturally, and most amusingly, ironic. And Iris Murdoch has written repeatedly that the definition of the great novel is the free and realised life it gives to its characters, while making her own fictional characters as unfree as pampered convicts. Perhaps in our time only V.S. Pritchett has written the fiction his criticism desires.’‘
James Wood talks to Thomas Jones about Beethoven.
James Wood delivers his lecture on the estrangement of voluntary emigration: the puzzling sense of losing the country you leave and failing to find another. Homelessness, in a word.
James Wood reads his piece recalling his time at Eton College with Messrs Cameron, Johnson, Rees-Mogg and others.
James Wood reads from his collection of essays The Fun Stuff, and fields questions from the audience.
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