James Wood

James Wood is professor of the practice of literary criticism at Harvard and a staff writer at the New Yorker. His books include The Broken EstateThe Irresponsible SelfHow Fiction Works and, most recently, Serious Noticing: Selected Essays 1999-2019.

Letter

Sonic Boom

16 July 1998

John Sturrock (LRB, 16 July) is surely right to remind us that literary discourse, because it deals with the metaphorical, is itself subject to metaphorical exaggeration. This is Keats’s ‘fine excess’, and one of the nicely old-fashioned things literary theory of the past twenty years has done is remind us of this ineradicable literariness: it could be said that almost every word of Roland Barthes...
Letter
Andrew Gow (Letters, 21 May) regrets that a ‘skilled journalist’ rather than a ‘trained historian’ reviewed Peter Ackroyd’s ‘important’ biography of Thomas More. I would far rather be called an unskilled secularist than a skilled journalist. (And I doubt, by the way, that a decent historian would have called Ackroyd’s book ‘important’.) Gow complains that I chastised More for failing...

Thomas More, the scrupulous martyr, is the complete English saint. But no man can be a saint in God’s eyes, and no man should be one in ours; and certainly not Thomas More. He is seen as a Catholic martyr because he died opposing Henry VIII’s divorce from Catherine of Aragon and the King’s robbery from the Pope of the leadership of the English Church. But he is also seen as a lawyer-layman caught in the mesh of presumptuous ecclesiology, an English Cicero of the pre-Reformation who nobly gave his head to forces beyond his control. Most absurdly, because of Robert Bolt’s screenplay, this barrister of Catholic repression is widely envisioned as modernity’s diapason: the clear, strong note of individual conscience, sounding against the authoritarian intolerance of the Early Modern state.

Letter

Knowing What You Like

1 January 1998

Terence Hawkes finds me criticising Iris Murdoch for ‘simply knowing’ that Shakespeare and Tolstoy are great (Letters, 22 January). Since Hawkes has written repeatedly about the impossibility of finding greatness in writers (and particularly in Shakespeare), he is presumably delighted to see one of his opponents apparently doing the same. But I did not criticise Murdoch for ‘knowing’: I criticised...

Faulting the Lemon: Iris Murdoch

James Wood, 1 January 1998

English fiction since the war has been a house of good intentions. Inside it are thick theories and slender fulfilments. English novelists solemnise, in commentary about the novel, the qualities and virtues they most obviously lack in practice. They people their artistic gaps with desiderata. Thus Angus Wilson possessed a serious liberal politics, and an ethical respect for the individual, which illuminates his criticism of the novel; but he never created a single character of free and serious depth (he got closest in Late Call). A.S. Byatt has written well about her desire to write what she calls ‘self-conscious realism’; but her realism is seldom deep enough to warrant its self-consciousness. Margaret Drabble appears to want to combine Dickens and Woolf, to combine caricature and experimental forms, but can create neither vivid caricatures nor daring experiments. Martin Amis seems to want to borrow that very faculty – soul – about which he is most naturally, and most amusingly, ironic. And Iris Murdoch has written repeatedly that the definition of the great novel is the free and realised life it gives to its characters, while making her own fictional characters as unfree as pampered convicts. Perhaps in our time only V.S. Pritchett has written the fiction his criticism desires.’‘

Read anywhere with the London Review of Books app, available now from the App Store for Apple devices, Google Play for Android devices and Amazon for your Kindle Fire.

Sign up to our newsletter

For highlights from the latest issue, our archive and the blog, as well as news, events and exclusive promotions.

Newsletter Preferences