James Meek

Every myth has two facets, the story that is told to make events or states of being comprehensible to people, and the underlying events or states that provide the material for the myth; a stylised, simplified dramatisation of change, and the change that demands dramatisation. Reckless, hypocritical, deluded, mendacious and chauvinist as they are, the Brexiteers found a real set of circumstances, and misapplied a popular, off-the-shelf folk myth to it. By simply rejecting the Brexiteer myth, without offering another, better one, the Remainers appear to deny the underlying changes.

In the year of its seventieth anniversary, the 1.3 million people who work for the National Health Service in England find themselves in a surreal situation. They’re effectively working within two realities at once, expected simultaneously to inhabit an NHS universe where a radical, highly optimistic reform programme is under way, and a second universe in which the organisation is unmistakeably close to breakdown.

What is identity politics? Is it, to paraphrase Dylan Thomas, a part of society you don’t like that’s fighting for its interests as fiercely as yours does? Or is it, as Mark Lilla puts it in The Once and Future Liberal, ‘a pseudo-politics of self-regard and increasingly narrow and exclusionary self-definition’? The book belongs to the genre of responses to Donald Trump’s election in which liberal American academics turn their rage on their own intellectual-political class. Lilla argues that the pursuit of identity politics by liberal graduates has crippled and distracted the Democrats.

Is​ living through a process enough to know it, if you don’t know how others experience it? Those in the middle of historical events most people only know from TV can feel they missed the thing, even though they were there, because their memories don’t conform to whatever iconic thirty-second clip comes to stand for the event in most people’s minds. Today, belief in the...