Staggering
Frank Kermode, 2 November 1995
One of Roy Fuller’s ‘Quatrains of an Elderly Man’ is called ‘Poetry and Whist’:
Frank Kermode, whose books include Romantic Image (1957), The Sense of an Ending (1967) and Shakespeare’s Language (2000), was the Lord Northcliffe Professor of Modern English Literature at University College London and the King Edward VII Professor of English Literature at Cambridge. He inspired the founding of the LRB in 1979 and wrote more than two hundred pieces for it.
His first, in the first issue of the paper, was on millenarianism, ‘the myth concerning the End’, and his last on Philip Pullman and the parable of the prodigal son. In between he wrote on poets (‘T.S. Eliot and the Shudder’), novelists (Zadie Smith), critics (Paul de Man), Shakespeare, music, psychoanalysis and his wartime experience in the navy (‘My Mad Captains’). A selection of his pieces for the paper is available from the LRB store. He died in 2010 at the age of ninety and a collection of short memoirs by LRB contributors can be found here. ‘Papers speak through their writers,’ Mary-Kay Wilmers wrote after his death. ‘And of all the London Review’s writers Frank Kermode was the one through whom we spoke most often and most eloquently.’
One of Roy Fuller’s ‘Quatrains of an Elderly Man’ is called ‘Poetry and Whist’:
Penelope Fitzgerald’s The Blue Flower is a historical novel based on the life of the poet, aphorist, novelist, Friedrich von Hardenberg, a Saxon nobleman who wrote under the name of Novalis and lived from 1772 to 1801. He figures largely in all accounts of the German literature of the time, and Georg Lukács is not much more extravagant than other critics in calling him the only Romantic poet. He spoke of the need to romanticise the world by the action of intellect and imagination; in this novel he parodies his teacher Fichte, crying: ‘Have you thought the washbasket? Now then, gentlemen, let your thought be on that that thought the washbasket!’ He also dwelt on self-annihilation, and in his last years made a cult of death.
‘We were – and we knew we were – Cambridge – the essential Cambridge in spite of Cambridge.’ So F.R. Leavis in an exultant moment; and this biography for the most part concentrates on the local conflicts and gestures of defiance the remark implies. To a biographer who was also a pupil of Leavis, this limitation will have seemed natural, inevitable. Yet in fact Leavis’s influence extended far beyond Cambridge, and even beyond the schools in which his loyal followers taught English and from which, if they could, they sent their pupils to Downing College for more advanced indoctrination by the master or his acolytes. As a provincial student in the late Thirties I was scolded for impudently and prematurely imitating his voice, mimicking those apparently incontrovertible judgments, trying to master what is here called ‘the wry jeer’.’
A publisher’s note explains that when William Golding died he had written two drafts of this novel, and was about to begin a third. The signs are that this might have been longer than the second, but not substantially different. Some necessary editing has been done, on the basis of notes made by Golding in his journal, and there is a page of typescript missing in the middle of the book. It sounds as if the novel is in a form less close to the final than, say, Virginia Woolf’s Between the Acts, but still close enough for readers to feel confident that they have before them what they need to make a reasonable guess at what Golding was up to; for they will assume that he was, as usual, up to something.
At a party given forty-odd years ago by the suddenly-famous Angus Wilson, Dwight Macdonald ‘introduced himself, American-style, to Rose Macaulay, describing himself as an editor of the Partisan Review and founder of his own journal Politics: she stared at him and said, “Have you come all the way across the room to tell me that? How kind.” ’ ‘American-style’ may be a hint that in the writer’s opinion Macdonald deserved this put-down, for being an Anglophile American if for nothing else. I find it hard to believe she really takes this view, but whether she does or not, the remark she reports might still provoke an English snigger: any suggestion that it was an exhibition of shockingly bad manners would be met with surprise or more probably contempt. Its interest in the present context is that it is the sort of thing somebody might say in an Angus Wilson story, but it is also the sort of thing that he himself would in principle have deplored.
Stefan Collini talks to Thomas Jones about the life and work of Frank Kermode, and Mary-Kay Wilmers remembers him as a contributor to the LRB.
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