Emily Wilson

Emily Wilson is a professor of classical studies at the University of Pennsylvania. Her translation of the Iliad is due in September.

Tongue breaks: Sappho

Emily Wilson, 8 January 2004

Some time around the ninth century, Sappho’s nine books were irrecoverably lost. We have some tantalising scraps, single lines and short quotations, but only one complete poem – the ‘Ode to Aphrodite’ (Fragment 1), which is quoted by Dionysius of Halicarnassus. A few longish passages from other poems have been preserved in other authors: the most famous is Fragment 31...

So Caucasian: ZZ Packer

Emily Wilson, 1 April 2004

The epigraph to Drinking Coffee Elsewhere comes from Alex Haley’s Roots: ‘The histories have been written by the winners.’ The implication is that this collection will give us the voice of the losers. But ZZ Packer looks like an outsider only if you concentrate exclusively on racial identity. She went to Yale and then to the Iowa Writers’ Workshop. Her writing is more...

Most of us, it seems, tend to think of the ‘hero’ as someone who never hesitates. As soon as he has made up his mind, he acts. But in Hesitant Heroes Theodore Ziolkowski identifies texts central to the Western canon – the Oresteia, the Aeneid, Parzival, Hamlet, Wallenstein – which show heroes who hesitate at the moment of decision. He argues that each of these works...

Ave, Jeeves! Rom(an) Com

Emily Wilson, 21 February 2008

When the Romans won wars, they brought home large numbers of enslaved foreign prisoners, to work the fields, mills and mines of the countryside, and to provide an enormous range of domestic services for wealthy city-dwellers. Slaves did the hard labour, but they were also essential for all the things that made a rich Roman’s life comfortable. Most of the work we would classify as part...

Ah, how miserable! Three New Oresteias

Emily Wilson, 8 October 2020

These dense plays are concerned with a transition from a world of mystery to a world of history, from war to peace, from myth to reality, from aristocratic households to the democratic society of contemporary Athens. They describe the triumph of law over personal vendettas and revenge, and show the direct violence of the axe and the sword giving way to the buried structural violence of law and social institutions. They provide an implicit justification and celebration of recent Athenian history and the current political regime: in real life, the political and legal structures of democracy had replaced the old system of rule by tyrants, and there were still powerful aristocratic men in Athens who favoured oligarchy over democracy. But most fundamentally, the trilogy uses all these interwoven narratives to tell a story that justifies the triumph of men over women. The institution of the all-male democratic law court, presided over by its male-biased judge, is presented as the only possible solution to the endless violence of the earlier world.

Good Jar, Bad Jar: Whose ‘Iliad’?

Ange Mlinko, 2 November 2023

‘When women are marginalised, enslaved and silenced, very few men will be capable of any form of kindness,’ Emily Wilson remarks. It is no small thing for Homer to have noticed.

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Should a translator try to shine a light through the fog or to replicate it? What makes that question so hard to answer is that fog isn’t all there is in The Odyssey. Wary manoeuvrings through the mists...

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How much weight​ should we give to unpleasant revelations about the private lives of thinkers? It partly depends on what kind of thinker we’re talking about. When it was discovered a few...

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Socrates in his cell, drinking hemlock. Cato at Utica, disembowelling himself not once but twice. And Seneca, with cuts in his arms and legs, waiting for the blood to trickle out of his...

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Into Extra Time: Living too long

Deborah Steiner, 23 February 2006

So great was the Greeks’ concern with living too long – what Emily Wilson calls ‘overliving’– that they had a cautionary myth about it. The immortal rosy-fingered...

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