David Sylvester

The Royal Academy’s exhibition of ‘American Art in the 20th Century’ at Burlington House and the Saatchi Gallery is a honeymoon with a marvellous girl who has been stitched into her nightie. No less than one in three of the 230 works arouse a desire to have them in a permanent collection here, but no more than three of the rooms in the show give a feeling of satisfaction.

This book presents good translations of verbatim reports of 12 organised discussions on sex between members of the Surrealist group in Paris and some of their acquaintances. Seven meetings were held between January and early May 1928, five between November 1930 and August 1932. The first two reports were published at the time in La Révolution surréaliste; the other ten were unknown until a French edition edited by José Pierre appeared three years ago. This translation has an Afterword by Dawn Ades, characteristically learned, limpid and illuminating. Incidentally, Pierre’s use of the word ‘transcripts’ to describe the reports of the discussions may not be quite valid. There were no recording machines in use, nor were the notes taken by professional stenographers. It may be that at times they summarise rather than transcribe. That is a minor problem, though, compared with the absence of any indication if and where there was laughter. That absence leaves us constantly wondering as to the mood of the discussions. The other unknown factor is how scrupulously the speakers are playing the truth-game.

Great art collections formed by individuals are generally highly specialised – French Impressionist paintings, English sporting pictures, early Chinese bronzes – or somewhat specialised – Classical antiquities, Old Master drawings, Islamic art. What is special about George Ortiz’s collection of antiquities and ethnographic art, part of which is currently on show at the Royal Academy, is its combination of quality and breadth. Ortiz is not only like a decathlon winner; he is like an unheard-of phenomenon, a decathlon winner some of whose results are better than those of the winners of separate events.’

A catalogue preface, whether rhapsodic, investigative, polemical or explicative, is also meant to be a piece of advocacy. This creates a problem over writing a preface about Richard Long. He has too many admirers. A quarter of a century has passed since he began to gain an international reputation at about the time he left art school, and this reputation has steadily grown upwards and outwards. Mounting stacks of books, catalogues and articles have ensured that his very particular, ascetic, ritualistic methods and their mystique have become common knowledge. His solitary walks through the deserts of the world have come to have a scriptural resonance. To start singing his praises now is like taking a food parcel to someone who is in the middle of eating his dinner at the Ritz, or his manna in the desert.