David Runciman is an honorary professor of politics at Cambridge. His books include Political Hypocrisy: The Mask of Power, from Hobbes to Orwell and Beyond, How Democracy Ends and Confronting Leviathan: A History of Ideas. He has written more than a hundred pieces for the LRB on subjects including Lance Armstrong, gambling, all three volumes of Charles Moore’s biography of Thatcher, Donald Trump’s election and his defeat. He is the host of the podcast Past Present Future.
Valéry Giscard d’Estaing begins his generally sensible if utterly hideous preamble to the new draft European Constitution with a line from Thucydides’ History of the Peloponnesian War. ‘Our Constitution is called a democracy because power is in the hands not of a minority but of the whole people.’ It is hard to know what to make of this. In any other context one...
On 1 April, the Guardian admonished the Prime Minister to remember the importance of living up to his good intentions:
Putting Iraq to rights, in Mr Blair’s view, should be the whole world’s business. The more that all nations make common cause to do this, the better. The less this happens, the more vital it is to balance any absence of common cause with a sense of equitable and...
“If states such as Iraq are what is important, then the threat is manageable again; but if the threat is manageable again, then there is no need for the world’s most powerful state to feel threatened. It is this paradox – the post-Hobbesian paradox – that explains the rift between Europe and America, not the clash between Hobbesians and Kantians.”
Imagine that in the near future another terrible famine strikes sub-Saharan Africa, at a time when most Western governments are preoccupied with fighting and funding the never-ending war on terrorism. The ghastly images are duly laid out for public consumption on the nightly news, but the public is jaded by too many images of a suffering world. Then some bright spark in one of the...
What is wrong with the idea of a world state? John Rawls, the world’s most celebrated living political philosopher, believes that the answer is relatively straightforward. ‘I follow Kant’s lead in Perpetual Peace,’ he writes, ‘in thinking that a world government – by which I mean a unified political regime with the legal powers normally exercised by central...
For the first episode in the new series of History of Ideas – on the great essays and the great essayists – David discusses Montaigne, the man who invented a whole new way of writing...
For the second episode in this season of History of Ideas, David discusses the Scottish philosopher David Hume and explores how eighteenth-century arguments about the national debt can help make sense...
A historian ought to know better, I suppose. But for the last decade – ever since I passed a long queue of anxious depositors outside a branch of Northern Rock in September 2007...
When American politicians are caught having illicit sex – like Eliot Spitzer, who resigned as governor of New York in 2008 after it was revealed that he was using a call-girl when he went...
Throughout the history of political thought, attempts to imagine, classify and explain possible modes of political life have been characterised by starkly polarised and stylised antinomies. Among...
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