David A. Bell

David A. Bell who teaches history at Princeton, is the author, most recently, of Men on Horseback: The Power of Charisma in the Age of Revolution.

Of all the elements which go into making Paris such an exquisite object of desire, not the least is the memory of bloodshed. It adds a note of danger to the city’s frivolous pleasures, a sombre colour to an otherwise oppressively light palette. No other city’s history can offer such an extraordinary mixture of luxury and savagery, and the visitor who delights in the first also...

Andy Martin is unlikely to convince many readers that Napoleon conquered Europe only as compensation for his inability to write a sentimental novel. His attention to the Emperor’s literary ambitions is, however, not unreasonable. Napoleon dreamed of literary as well as military glory, wrote copiously at various moments in his life, and had real talent for it (Sainte-Beuve called him...

A Long Silence: ‘Englishness’

David A. Bell, 14 December 2000

The Americans have ‘American exceptionalism’. The French have ‘l’exception française’. The Germans have ‘der deutsche Sonderweg’. The English, on the other hand, have no equivalent catchphrase: it seems they take their exceptionality so much for granted that they don’t even bother putting a name to it. Does such a thing as...

Who mended Pierre’s leg? Lourdes

David A. Bell, 11 November 1999

On the surface, no two people in 19th-century France had less in common than Louis Pasteur and Bernadette Soubirous. Pasteur, the great icon of modern biological science, was a French national hero, a pillar of the academic establishment: the very embodiment of modern, rational, liberal civilisation. Soubirous was a miserably poor, tubercular peasant girl, illiterate, unable to speak anything other than Pyrenean patois, who claimed, in February 1858, to have seen a miraculous apparition in a grotto near the village of Lourdes. ‘Que soy era Immaculada Councepciou,’ the apparition said to her: ‘I am the Immaculate Conception.’‘

Six French Frizeurs

David A. Bell, 10 December 1998

The moment in the 18th century when Anglo-French relations reached their lowest point was probably 29 May 1794 – 10 Prairial, Year II, as the French then styled it. On that day, the Jacobin Bertrand Barère delivered a typically long-winded and overheated speech to France’s National Convention on his favourite subject, English perfidy. He accused English soldiers of unprecedented atrocities in Europe, North America and India. He denounced English spies for trying to assassinate his dear friend Maximilien Robespierre (two months later, in Thermidor, the politically nimble Barère voted to condemn Robespierre to death, but that is another story). He called corrupt, commercial England the new Carthage facing France’s new Rome, and added that the sooner it shared Carthage’s fate, the better. ‘National hatred must sound forth,’ he trumpeted. ‘Young republicans should suck a hatred of the name Englishman with their mother’s milk.’ The English were ‘a populace foreign to Europe, foreign to humanity. They must disappear.’ It seems that he meant this last sentence all too literally, for he concluded by proposing a pithy little motion, which the Convention approved unanimously and without debate, instructing French commanders in the field to take no English or Hanoverian prisoners alive. Fortunately, the commanders mostly ignored the order, although Norman Hampson, in his valuable new book, has found a couple of unfortunate instances where they followed it to the letter.’‘

Revolutionary Yoke: Le Nationalisme

William Doyle, 27 June 2002

Recording the moment Samuel Johnson startled his friends in 1775 by declaring patriotism to be the ‘last refuge of a scoundrel’, Boswell felt that the definition needed to be glossed....

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