Anne Enright

In September, the Irish government held a state funeral for the exhumed remains of Thomas Kent, a rebel and a patriot who was executed in 1916 and buried in the yard of what is now Cork Prison, at the rear of Collins Barracks, once the Victoria Barracks. His coffin was first removed to the garrison church, where thousands of people filed past to pay their respects. The funeral echoed the reinterment of Roger Casement – thrown in a lime pit in Pentonville Prison in 1916 and repatriated in 1965 – when Eamon de Valera got out of his sickbed to attend and a million people lined the route.

When the queen came to Ireland in May 2011 a number of the great, good and merely deserving were locked in the 1937 reading room of Trinity College Dublin for two hours without their mobile phones, before being allowed into the beautiful Long Room of the Old Library to await her arrival. The ratio of men to women was about the same as you find at the front of the plane – five to one...

In September 1954, my parents went to Edinburgh on their honeymoon. There is a picture of them taken in Princes Street Gardens, in front of the view of the Castle, my mother is wearing her white fun fur jacket, my father is wearing a big smile; they look full of their moment and altogether content. No one knows why they went to Edinburgh, they just wanted to, and after that they went to Lourdes. My mother prayed at the grotto where the Virgin Mary appeared to Bernadette, and her prayers must have been answered, because two Enrights went out there, but three Enrights came back.

I met Angela Carter in the spring of 1987 when I was a student and she a tutor on the MA in creative writing at the University of East Anglia. My work had over the course of the previous winter gone from bad to worse. I was 24, I had no idea how to live in the world, let alone write about it; and the self who was supposed to produce some kind of narrative by the end of the year seemed increasingly fugitive and fragmented. The whole business of being Irish in England seemed to me old-fashioned and, in tiny ways, ghastly. People thought I was amusing, in an Irish sort of way: and I suppose I was. My work was not going well. I did not know why. It was not that I was distressed – I had often written when in distress. In fact a little breaking open, a little falling apart, a tincture of four in the morning, used to work quite well for me.

Being mad in Northern Ireland is different from being mad in any other place. The Robinsons come from a community in which people talk to God and He talks right back to them. ‘I have forgiven her,’ said Peter Robinson. ‘More important, I know that she has sought and received God’s forgiveness.’ These communications from God can be fairly abstract, they can be politically convenient, they seldom involve what the rest of the world call auditory hallucinations, but there is no doubt that the sense of conviction they carry can be overwhelming.