‘You don’t make music by listening to music,’ the French-Martinican trumpeter Jacques Coursil said. ‘You must listen to the world.’
Adam Shatz is the LRB’s US editor. He is the author of Writers and Missionaries: Essays on the Radical Imagination, which includes many pieces from the paper, and The Rebel’s Clinic: The Revolutionary Lives of Frantz Fanon. He has written for the LRB on subjects including the war in Gaza, Fanon, France’s war in Algeria, mass incarceration in America and Deleuze and Guattari. His LRB podcast series, Human Conditions, considers revolutionary thought in the 20th century through conversations with Judith Butler, Pankaj Mishra and Brent Hayes Edwards. Sign up here.
‘You don’t make music by listening to music,’ the French-Martinican trumpeter Jacques Coursil said. ‘You must listen to the world.’
George Floyd has rapidly achieved the status of an international martyr, a symbol of racial injustice like the Scottsboro Boys, wrongfully imprisoned for raping a white woman, or Emmett Till, the 14-year-old lynched in 1955 after allegedly whistling at a white woman. After 9/11, Le Monde declared: ‘Nous sommes tous américains.’ The headline is unimaginable today – who would want to be American now? – but America’s drift has only made Floyd’s killing reverberate more strongly. Holding posters of George Floyd, twenty thousand people marched against police brutality in Paris. Floyd’s image has been displayed in Iraq, Syria and Palestine – countries that have experienced first-hand the ruthlessness of American power. ‘We are the muthafuckin world,’ someone posted on Instagram. This remarkable demonstration of American soft power, which looked as if it had evaporated under Trump, belongs almost entirely to black America.
Two years ago, I asked the free jazz pianist Matthew Shipp if he would take part in a concert I was organising in remembrance of Cecil Taylor, who had just died. He said he’d be willing to give a talk, but not to perform. Taylor hadn’t influenced his work, and he didn’t want to encourage the notion that he had. I wasn’t surprised (I’ve known Shipp for more than twenty years). His feelings about Taylor were complicated, and the two men often jousted, especially on the subject of Bill Evans, whom Taylor disparaged as the great white hope of jazz piano, and Shipp reveres. Shipp had also been saddled with the ‘heir of Cecil Taylor’ label for three decades, even though the resemblances in their playing are superficial. The only comparison with Taylor that Shipp ever welcomed was made by a mutual friend, the saxophonist Jemeel Moondoc, who told him: ‘You’re just like Cecil Taylor – you’re both bad motherfuckers.’
A global crisis ought to elicit a co-ordinated, global response. But such co-ordination has become unthinkable with the revival of authoritarian nationalist rule, which Washington has helped foster, and so each country has suffered, and tended to its victims, largely on its own. Covid-19 arrives at a moment when the ‘global village’ is a financial reality, but the faith that underpinned (or sanitised) it has crumbled. The interdependence of the village is a fact, but so are the cruel and immense disparities that allow it to run. The village’s ‘liberal’ features, such as elections and a free press, are mostly a privilege – a vanishing one – of those who happen to live in Western Europe and North America. Now half the village is indoors, the skies are empty of aircraft and clearer than ever, and the entire system is ‘on pause’.
In the winter of 2005, I was summoned by the French journalist Jean Daniel, who was in New York to promote his new book, The Jewish Prison. I had just published an admiring essay on his work in the New York Review of Books. Over a long lunch at the Carlyle Hotel on the Upper East Side, he recalled his conversations with Ben Bella, Bourguiba, Ben-Gurion, Kennedy, Castro and Mitterrand. Daniel did not hesitate to drop names, but there was no denying that he’d won the confidence of some of history’s great men (they were nearly all men). I looked at my blazer and slacks and regretted that I hadn’t worn something more formal. Daniel was dressed in a suit and tie without a crease, and spoke with a solemnity that would have been easy to ridicule had it not been so spellbinding. I had the impression of speaking to a retired ambassador or foreign minister rather than a journalist.
Adam Shatz is joined by Muhammad Shehada and Jehad Abusalim to discuss the ongoing crisis on the ground in Gaza, the economic and political vision of the Board of Peace, and the role of the National Committee...
Adam Shatz is joined by Joëlle Abi-Rached and Mohamad Bazzi to discuss life on the ground in Lebanon, Israel’s strategic objectives in the region and Hizbullah’s relationship to the the...
Iran’s supreme leader recently claimed victory, simply by reason of survival, in the war launched by Israel on 13 June, and joined a week later by the United States. With the twelve-day conflict...
Adam Shatz is joined by Loubna Mrie and Omar Dahi to discuss the fall of Bashar al-Assad in Syria and the future of the country.
Ghassan Abu-Sittah and Muhammad Shehada join Adam Shatz to describe what life was like in Gaza in the months and years leading up to the Hamas attack on Israel last October, and to discuss the...
In his third conversation looking at the crisis in the Middle East, Adam talks to Mohamad Bazzi about Israel’s expansion of its war into Lebanon and the recent assassinations of Yahya Sinwar and...
In the first of three episodes on the crisis in the Middle East, Adam Shatz is joined by Mairav Zonszein and Amjad Iraqi to discuss the experiences of Israeli Jews and Palestinian citizens of Israel. ...
Enzo Traverso talks to Adam Shatz about his new book on the history of revolutionary passions, images and ideas, from the rebellion of self-liberated slaves in Haiti in 1791 to Stalin’s top-down...
Claire Denis and J. Hoberman join Adam Shatz to talk about the work and legacy of Jean-Luc Godard.
Adam Shatz, the LRB’s US editor, talks to Sindre Bangstad and Reza Zia-Ebrahimi about the Great Replacement conspiracy theory, from its origins in the high tide of French colonial expansionism...
Fanon’s world has a logic. His pages are full of identities, contradictions, Aufhebungen – master and slave, being and nothingness. Any biography, however, has to decide in the end which...
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