Adam Phillips

Stefan Collini writes: ‘Yes, I’d like that very much. That really would be something to look forward to.’ Frank was already weakened and wasted by throat cancer, but my suggestion that we go to watch some cricket at Fenner’s did seem genuinely to appeal to him. There wasn’t much to look forward to by this point. On the appointed day the weather was kind, and...

In his first book, Milton’s Grand Style, Christopher Ricks showed us that Milton wanted his readers to be attentive to the fact that when our ‘first parents’ fell, their language fell with them. Paradise Lost could only have been written in the language we were left with after the catastrophe, but is partly about the language we started with, and what happened to it. Our...

Isaiah Berlin was returning from Paris in 1952 when the aeroplane – ‘it was an Air France: Air Chance is a better name’ – ‘caught fire and scenes of extraordinary panic occurred’. Berlin mentions this, jokily and in passing, in several letters, but Alice James, the wife of William James’s son Billy, gets the full story of the disaster that...

When you play​ truant you have a better time. But how do you know what a better time is, or how do you learn what a better time is? You become aware, in adolescence and in a new way, that there are many kinds of good time to be had, and that they are often in conflict with each other. When you betray yourself, when you let yourself down, you have misrecognised what your idea of a good time...

‘Whereof we cannot speak, thereof we must be silent’: it’s a notion children pick up quite quickly. It is also, of course, a remark about the limits of what we can use language to do, but Wittgenstein is unusual as a philosopher because he so often writes about the difficulties a child has growing up in a family. His wish to clarify the world as he finds it, his stress on ‘perspicuous representations’ and ‘just that understanding which consists in “seeing connections”’, turns the figure of the philosopher into the kind of child who wants to understand what is going on in his family, as opposed to the child who takes refuge from his family in a fantasy life. For Wittgenstein, this is the difference between working out what people are using words to do in a more or less shared family life and being a metaphysician living in a world (or a system) of your own making.