List your enemies: Deborah Levy
Alice Spawls, 16 June 2016
In Almería in the heat of summer, the temperature reaches 40 degrees, and no rain falls. It looks like a lunar landscape: parched, craterous, unreal. In the distance, white tents...
Background and further reading from the LRB archive for our three events at this year’s Hay Festival on 25, 30 and 31 May: Rebecca Lenkiewicz and Gaby Wood on Hot Milk (the movie), Was Jane Austen Gay? (After Terry Castle), and Pankaj Mishra, Benjamin Moser and William Dalrymple on The World after Gaza. To read these pieces in full, why not sign up for a trial subscription to Europe’s leading journal of culture and ideas? Get your first twelve issues (that’s six months of the LRB) for just £12 – plus a free notebook and unlimited access to our online archive, which contains every article we’ve ever published – by subscribing at: lrb.me/hay
In Almería in the heat of summer, the temperature reaches 40 degrees, and no rain falls. It looks like a lunar landscape: parched, craterous, unreal. In the distance, white tents...
When filming began, Nicholas Ray was married to its female lead, Gloria Grahame; by the time it ended, they were living apart. Ray said it was ‘a very personal film’ – and as parting gifts go, it was both poisonous and immortal.
It is impossible for the lover of Jane Austen – and lover is the operative word here – to have anything but mixed feelings about Austen’s older sister Cassandra. On one hand, we...
Two voices are there of Centennial Professor of English at Vanderbilt University John Halperin, whose rank and area of operation are, by what strikes me as a publishing solecism in a book that...
The past is there to be made use of, and everyone makes use of it in his own way. Christopher Hill and E.P. Thompson invent alternative Englands where radical social experiments were nipped in...
‘The Janeites’ must be Kipling’s least popular story (though there is competition). Written in 1924 and published in Debits and Credits two years later, it is an abrupt, allusive...
Do we need another Life of Jane Austen? Biographies of this writer come at regular intervals, confirming a rather dull story of Southern English family life. For the first century at least, the...
The Cambridge Edition of Jane Austen is a production on the most monumental scale, involving nine beautiful but heavy volumes and something like a dozen editors, with a powerful editorial board...
Memories of Jewish suffering at the hands of Nazis are the foundation on which most descriptions of extreme ideology and atrocity, and most demands for recognition and reparations, have been built. Universalist reference points are in danger of disappearing as the Israeli military massacres and starves Palestinians, while denouncing as antisemitic or champions of Hamas all those who plead with it to desist.
We are to condemn or approve, and that makes sense, but is that all that is ethically required of us? In fact, I do condemn without qualification the violence committed by Hamas. This was a terrifying and revolting massacre. That was my primary reaction, and it endures. But there are other reactions as well.
Israel’s security is Germany’s Staatsräson, as Angela Merkel put it in 2008. Solidarity with the Jewish state has burnished Germany’s proud self-image as the only country that makes public remembrance of its criminal past the foundation of its collective identity.
Israeli tactics have little in common with standard counterinsurgency doctrine or rules of engagement. The war on Gaza is at its core retributive: an act of collective punishment. Like all punishment, to ask whether or not it ‘works’ misses the point that punishment is often an end in itself.
On 13 January, the president of Namibia, Hage Geingob, rebuked Germany, arguing that it ‘cannot morally express commitment to the UN Convention on Genocide while supporting the equivalent of a holocaust and genocide in Gaza’. He added that ‘the German government is yet to fully atone for the genocide it committed on Namibian soil.’
Eight months after 7 October, Palestine remains in the grip, and at the mercy, of a furious, vengeful Jewish state, ever more committed to its colonisation project and contemptuous of international criticism, ruling over a people who have been transformed into strangers in their own land or helpless survivors, awaiting the next delivery of rations.
Writing about inner life by Thomas Nagel, Amia Srinivasan, Lorna Sage, Edmund White, Mary-Kay Wilmers and Brian Dillon.
Writing about what’s inside, by Jenny Diski, Rivka Galchen, Mary Wellesley, David Trotter, Mary Hannity, Clair Wills and Peter Campbell.
Writing about being left out, by James Wood, Edward Said, Lorna Finlayson, Mikkel Borch-Jacobsen, Adam Phillips, Jacqueline Rose, Adam Shatz and Wendy Steiner.
Writing about insect life by Edmund Gordon, James Meek, Miriam Rothschild, Richard Fortey, Hugh Pennington, Inga Clendinnen, Thomas Jones and Ange Mlinko.
Writing about thinking up other worlds by Glen Newey, Terry Eagleton, Sheila Fitzpatrick, Susan Pedersen, David Trotter and Anthony Pagden.
Writing about time by David Cannadine, Perry Anderson, Angela Carter, Stanley Cavell, Barbara Everett, Edward Said, John Banville, Rebecca Solnit, David Wootton, Jenny Diski, Malcolm Bull, Andrew O’Hagan...
Unorthodox psychoanalytic encounters in the LRB archive by Wynne Godley, Sherry Turkle, Mary-Kay Wilmers, Nicholas Spice, Mikkel Borch-Jacobsen, Jenny Diski, Brigid Brophy, Adam Phillips, D.J. Enright...
Writing about cheating in sport and beyond by John Lanchester, Andrew McGettigan, James Romm, Hilary Mantel, David Runciman, Dinah Birch, Rebecca Solnit and Fiona Pitt-Kethley.
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