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“... Thow doted daffe, dulle are thi wittes,’ says Holy Church to the Dreamer in Piers Plowman: ‘To litel latin thou lernedest in thi youthe!’ The Dreamer doesn’t argue with her; in fact, he agrees, saying sadly: Heu michi quia sterilem duxi vitam iuvenilem. But her view is one of the great, long-lasting English fallacies, a fine example of post hoc propter hoc ...”

“... Very good, Mr Hardy. Excellent poetry, especially in a time of the breaking of nations (1915). One of time’s universals. ‘War’s annals will cloud into night/Ere their story die.’ But what if you haven’t invented the harrow yet? Or indeed the collar for harnessing horses? The former is not seen till the Bayeux Tapestry; the date of the latter is much debated, but is definitely a Medieval, not an antique invention ...”

“... Of all nations’, writes Ian Ousby, ‘we’, the English, have ‘perhaps the most strongly defined sense of national identity – so developed and so stylised, in fact, that we are frequently conscious of it as a burden or restraint’. I wonder what he can possibly mean by that. The most anomalous thing about England in comparison with all other European nations (of course it isn’t a nation, but even in comparison with Scotland and Wales) is that it doesn’t have the formal marks of national identity acquired even by Iceland or Finland, Luxembourg or Albania ...”

“... What? seyde Sir Launcelot, is he a theff and a knyght? And a ravyssher of women? He doth shame unto the Order of Knyghthode, and contrary unto his oth. Hit is pyté that he lyvyth!’ This indignant outburst by Sir Lancelot in Sir Thomas Malory’s Morte Darthur has long been an embarrassment to admirers of the work and of its author. Ever since G ...”

“... As its title so obviously shows, the main thesis of Russell Miller’s book is that L. Ron Hubbard, inventor of Dianetics and founder of Scientology, was all his life an incorrigible liar. That being the case, it is a pity that the book starts off with a statement which sounds hypocritical at best. ‘I would like to be able to thank the officials of the Church of Scientology for their help in compiling this biography ...”

“... Star Trek is a phenomenon, no doubt about it. Since 1966 we’ve had the original series, the Next Generation, Deep Space Nine (now in its fourth year) and Voyager (now in its second). There were 263 hours available for viewing in 1994, with more appearing all the time, seven feature films, and over one hundred titles in the novelisation series, of which 35 have made it into the New York Times bestseller list ...”

“... The Anglo-Saxons had no libraries in the sense that we understand the word: rooms, or better still buildings, dedicated to the storage of books. St Aldhelm of Malmesbury wrote a Latin riddle with the title arca libraria, but what that means is, clearly, ‘book-box’. Very few Anglo-Saxons had access to enough books to warrant even a bookshelf. As Michael Lapidge tells us, they kept their ‘libraries’ in boxes, and when an Anglo-Saxon scholar ‘wished to consult a book, he got down on his hands and knees and rummaged round in the chest until he came upon the book he required ...”

“... to death in mines and quarries, but slavery wasn’t racialised and inescapable as it is in Uncle Tom’s Cabin. Husbands commemorated slave-wives, and freed slaves did the same for their former masters. Everyone I’ve mentioned so far was a member of the upper class, or at least was related to or owned by someone who had special status. Is there any sign of ...”

“... Over​ the last forty years, academics have tried, without much success, to superimpose the idea of the Vikings as peaceful traders on the berserkers-and-horned-helmets tradition. There is little disagreement about the events of the Viking Age or its timeline, stretching from 8 June 793 (the unexpected raid on Lindisfarne) to 25 September 1066, when King Haraldr Harðráði, ‘Hard-Counsel Harald’, died at the Battle of Stamford Bridge ...”

“... What would you do if you had toothache, in a world of pre-modern dentistry? Those of us who have suffered a weekend of it can probably imagine (in the end) getting a friend to pull the tooth out with pliers. But what if the tooth was absessed? Or impacted? An impacted wisdom tooth growing sideways underneath the other ones? Can one imagine cutting into the gum – no X-rays to tell you where to cut, of course – and levering it out, very probably bit by bit? Anyone who has had this done under modern conditions will not like to think about such treatment under premodern conditions: but then, what was the alternative? Some of the root-rotted teeth found in archaeological excavations make one wonder whether it was possible to die just from pain ...”

“... Christopher Hill has shown literary critics the way before now. Many must have felt at least mildly chastened by his remarks in Milton and the English Revolution (1977), no less forceful for their studied moderation, on remembering the effects on Paradise Lost of censorship, fear, a social context in which men were hanged for expressing Miltonic opinions and judges expressed regret at not being able to order sentences of death by burning ...”

“... Professor Ladurie declares, near the beginning of this immensely detailed volume: ‘I hope in this study to bring to life the country people themselves.’ Such a reconstruction, he thinks, is bound to be fraught with difficulty, since so little attention has been focused on this stubborn main stratum of the pre-industrial population, the food producers themselves: ‘we know much more about “the way of life” of the Magdalenian hunters of Pincevent (8800 BC) than about the French peasants of 1450 ...”

“... The Staffordshire Hoard​ , discovered by the metal detectorist Terry Herbert on 5 July 2009, presents far more of a puzzle to archaeologists and historians than the other famous Anglo-Saxon discovery, at Sutton Hoo. The start of the puzzle is working out what is there. The hoard weighs in at about five kilos of gold and almost two kilos of silver, and some claim you could pack it into a shoebox ...”

“... Norse myths are probably more familiar than classical ones in the modern world, perhaps even more familiar than the Old Testament stories Europeans were once brought up on. That is remarkable when one considers the almost vanished literature on which our knowledge of the myths is based. We would know virtually nothing of the tradition of Eddic poetry, with its stories of Thor and Odin and Balder and the giants, if Bishop Brynjolfr Sveinsson had not found the one manuscript that contains most of them in an Icelandic farmhouse in 1662 and sent it as a curiosity to the Royal Library in Copenhagen ...”

“... When I first met Ronald Hutton, at a conference in Montana ten years ago, he remarked that if you looked at a modern book on druids, what you were likely to find was a number of chapters about ancient druids – about whom we know very little – followed by a perfunctory coda on modern druids, about whom we know a great deal. Wasn’t this, he asked, obviously the wrong way round? That looks like a rhetorical question with only one sensible answer, but there is a case to be made the other way, as Hutton indicated in Witches, Druids and King Arthur (2003 ...”