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“... Until this week I had read no work written by G.M. Trevelyan since my schooldays. No Cambridge supervisor that I can recall ever recommended any of his books, and I have certainly never prescribed them to my own students. Like most people, I knew – or thought I knew – that he had defined social history as ‘history with the politics left out’, and that he was one of the chief stuffed carcasses in the mausoleum of Whig history ...”

“... One of H.G. Wells’s abiding obsessions was the fear that the ‘woman of the future’ would bring about ‘race suicide’ by refusing to bear children: which may be a reason why he embarked on fatherhood so energetically, with a variety of women in addition to his wife. One of Wells’s most famous liaisons was with Rebecca West, mother of the author of the latest Wells biography ...”

“... The abdication of Edward VIII belongs to a class of events that can never be adequately treated by historians, since both the act and the actors transcend the conventional boundaries of the historian’s craft. All the evidence suggests that Edward was a mediocre character of limited intelligence and scant scruple, remarkable only for his gigantic powers of self-deception ...”

“... John Maynard Keynes, grandson of the minister of the Bunyan chapel at Bedford, was born into a religious tradition that for two hundred years had stopped its ears against the blandishments of Mr Worldly Wiseman and sought only the Celestial City of Eternal Life. The City was to be found, as all readers of Pilgrim’s Progress knew, not by piety or public-spiritedness or good works or moral behaviour, but by that indefinable state of inner consciousness known as Salvation by Faith ...”

“... A cynic? How can I not be when I have spent my life writing history?’ Alan Taylor’s love letters to his Hungarian third wife created a predictably prurient, though transient, stir when they were published earlier this year. Their more lasting interest may lie in the light that they throw upon Taylor the practising historian, musing to a fellow historian about the mysteries of his craft ...”

“... For the past thirty years Gertrude Himmelfarb has sounded a discordant and unusual note among writers on Victorian England. She defended a (small c) ‘conservative’ perspective long before conservatism became intellectually fashionable. She was deciphering ‘ideas in context’ more than a decade before such an approach became the new orthodoxy of academic journals: indeed, her stock-in-trade has been to show that the great minds of the past look quite different if viewed from their own setting rather than from the time-capsule of highbrow reputation ...”

“... The Victorians, who idealised work, nevertheless reserved the palm of social esteem for persons whose private means enabled them to lead lives of pleasurable idleness. We in the late 20th century make a fetish of leisure and pleasure: yet for most of us status, self-regard, identity and personal relationships are inextricably bound up with access to paid employment ...”

“... The two things that everyone knows about Neville Chamberlain are that he was the son of Joseph Chamberlain and that he returned from Munich promising peace for our time. Between these two peaks of notoriety his historical reputation stretches dim, grey and obscure. An official biography by Sir Keith Feiling, written during the Second World War when Chamberlain’s reputation was at its lowest ebb, eloquently defended his subject’s personal integrity, but did little to dispel the impression of an essentially private and limited individual who had greatness thrust upon him by the high drama of historical events ...”

“... Eminent social scientists are not normally household names, but in the middle decades of the 20th century Barbara Wootton was well-known far outside the dim corridors of universities. Paradoxically for one who lived an intensely private life, she was perhaps best known as the lady professor who had flashed across the tabloid headlines by marrying a taxi-driver ...”

“... At a time when British national identity appears more fragile than it has been for a very long time, the National Health Service bids fair to become the only major national institution that expresses the unity and commands the undivided loyalty of all but a tiny minority of the people living in this country. Shorn of empire, of economic pre-eminence, of religious certainty and racial separateness, many of them have nevertheless come to see the NHS as something peculiar and intrinsic to the British way of life: a sort of utilitarian church, mediating the beliefs and presiding over the rituals of a society incapable of advancing any more metaphysical conception ...”

“... Possibly no political moralist in modern Western culture has been so widely influential – nor so often overlooked and forgotten – as the 19th-century French mathematician and philosopher Auguste Comte, the inventor of positivism, altruism and the ‘religion of humanity’. In libraries throughout Europe, weighty editions of Comte’s works remain with their pages uncut more than a hundred and fifty years after his death ...”

“... No political transformation of the past hundred years has been more profound and far-reaching than the change in the canons by which British statesmen are judged. In the late 19th century it was almost universally regarded as a test of political virtue that a politician did not make promises; he did not have a programme, he did not make deals with foreign powers, he abstained from all but the barest minimum of policy-formation and legislative change ...”

“... Chartism has long been, and continues to be, of interest to historians on many different levels. To analysts of institutional change the campaign for the People’s Charter between 1837 and 1848 has been a major, if at the time abortive, episode in the history of parliamentary democracy. To labour historians, Chartism has been mainly significant as the medium of a great upsurge of autonomous working-class consciousness and working-class culture ...”

“... Who shall paint the chameleon, who can tether a broomstick?’ wrote J.M. Keynes of David Lloyd George in 1919. ‘How can I convey to the reader ... any just impression of this extraordinary figure of our time, this syren, this goat-footed bard, this half-human visitor to our age from the hag-ridden magic and enchanted woods of Celtic antiquity?’ This passage was left out of the original text of The Economic Consequences of the Peace, because Keynes felt that he had tried and failed to do justice to the British prime minister’s baffling complexity of character ...”

“... Throughout the history of political thought, attempts to imagine, classify and explain possible modes of political life have been characterised by starkly polarised and stylised antinomies. Among the most familiar are Aristotle’s nature and convention, Sir Henry Maine’s status and contract, Tönnies’s Gemeinschaft and Gesellschaft, Michael Oakeshott’s ‘Societas’ and ‘Universitas’, Durkheim’s ‘mechanical’ and ‘organic’ solidarity, and Hobbesian vertical ‘command’ models of authority v ...”