Search Results

“... Nurtured over two centuries ago in Scotland’s ‘hotbed of genius’, the ideas of the Scottish Enlightenment endure. Their genetic code lurks in the inheritance of Liberals and Marxists alike, while the New Right delights in a pedigree which reaches back to David Hume and Adam Smith. In the United States scholars have established the influence of Francis Hutcheson, Hume and Smith on the American Revolution and the making of the Constitution ...”

“... Familiarity,​ oddly enough, is all too often an obstacle to historical understanding. The more we think we know about a period, the more preconceptions we have. In the case of the Napoleonic Wars, a patriotic mythology fixated on the achievements of Nelson, Wellington and Sir John Moore at Corunna tends to filter out fear and uncertainty in favour of a seemingly inevitable procession of victories ...”

“... The notion​ that toil, ability and ambition might be enough in themselves to propel the humblest of citizens from log cabin to White House is a vital ingredient in the American Dream. Indeed, it has served as a powerful anaesthetic against the inequalities of American society. But for how much longer? A rampant dynasticism – verging on royalism – threatens the efficacy of this opiate ...”

“... In​ 1951, at the height of his celebrity and a year before he received his knighthood, the historian Lewis Bernstein Namier was sufficiently well known to appear – only lightly caricatured – in Cyril Hare’s An English Murder. The events of the story take place in a country house whose archive has attracted the attention of Dr Wenceslaus Bottwink, a Central European Jew and expert on the high politics of the reign of George III ...”

“... Last June’s​ xenophobic campaign and the Brexit vote that followed have left Scots – even the most unionist – estranged from the idea of Britain. In the months before the independence referendum of 2014, a large body of undecided Scots, while alienated from the Englishness of Toryism, the Home Counties and the City, still felt torn between a sense of solidarity with ordinary working people in the North of England and a desire to create an independent Scandinavian-style state ...”

“... Until the past two decades most historians tended to be dismissive of Jacobitism as a subject of little more than antiquarian interest. In particular, they questioned both the scale of the threat posed by the exiled Stuart dynasty to the new regime established at the Glorious Revolution of 1688 and the extent of support for the cause (so called because ‘Jacobus’ was the Latin for James, and James II was the monarch overthrown at the revolution ...”

“... Maurice Cowling was the English intelligentsia’s self-appointed pantomime ogre. Hamming up his villainy, he deliberately courted boos and hisses. In 1990, on the publication of the second edition of his book Mill and Liberalism (1963), he remembered with delight that one of its original reviewers had ‘obligingly’ described it as ‘“dangerous and unpleasant”, which was what it was intended to be ...”

“... The cultural consequences of 22 November 1963 are far more interesting than the events of the day itself. Historians like me tend not to find much of interest in the killing of one person by another, especially when the killer seems to have been a dysfunctional misfit. Of course, the assassination had puzzling aspects: Lee Harvey Oswald’s lengthy stay in the Soviet Union during some of the hottest years of the Cold War; the unlikely trajectory of one of the three bullets fired from the Texas School Book Depository, the ‘magic bullet’ which passed through the president’s neck and then through the body of the Texas governor, John Connally; and Oswald’s own murder while in police custody at the hands of Jack Ruby, a Dallas nightclub owner ...”

“... A central tenet of the current Eurosceptic case resides in the contrast between English pragmatists, blessed with an instinctive distrust of the systems concocted by philosophers, and dreamy Continentals whose chequered histories bear witness to a dangerous addiction to fresh starts, a priori blueprints, legal codification and all the other follies of political rationalism ...”

“... Until​ our recent discontents England had never succumbed to doctrinal nationalism. Absent from English history was the obsessiveness found in many countries across Europe about the recovery of authentic nationhood. Although the English have often been perturbed about the condition of England, they have rarely floated nationalist solutions to their problems ...”

“... Notwithstanding​ the 55:45 split between unionists and nationalists in the independence referendum last autumn, the major – if unacknowledged – cleavage in Scottish politics lies within the SNP itself, between its cannily cautious leadership and its enthusiastic rank and file. The SNP has grown phenomenally since last September, when it had about 25,000 members, to its current tally of more than 100,000 ...”

“... Buffeted​ by events, the attentions of lobbyists and the gusts of media whim, politicians need a reliable compass if they are to maintain a steady course. The party manifesto provides a basic ready-reckoner, but there are occasions when something more foundational is required, and at such moments politicians have recourse to party tradition. In the Cameron era, the Conservatives have happily aligned the Big Society concept of charities and volunteers with the ‘little platoons’ championed by their acknowledged forebear, the political philosopher Edmund Burke ...”

“... The​ political volatility of the last decade has made fools of us all. Very little has panned out as pollsters and pundits predicted, and the rapid succession of bizarre new normals has made it difficult to recover our previous expectations about the likely trajectory of political life. Predicting the course of politics has always involved a speculative flutter; but it’s usually more like trying to pick the winner of a race run on the flat, like the Derby, than punting on the Grand National, where one of the favourites could easily fall at Becher’s Brook ...”

“... Britain’s​ early Enlightenment, between the 1680s and the 1750s, was the golden age of ‘projectors’, the name given to promoters of speculative schemes, some for making money, others for human betterment. After the Civil Wars of the 1640s the ingenuity which had once been applied to calculating the date of the Creation and the timing of the Second Coming was increasingly applied to more earthly concerns ...”

“... associated with the lowliest of family names: ‘previously having been sold in quantity to a Mr Kidd, the same tartan had been labelled “Kidd”.’ Elements of this story – particularly the sections on Buchanan and on tartanry – Trevor-Roper had told before, though in discrete portions, and it is welcome to see the ...”