“... appreciated.He did not think much of the Irish. ‘Apart from the fact,’ he wrote to his friend John Hayward, ‘that the Irish have a certain respect for poetry and religion, theirs is a tiring society; and the kind of war nerves they are suffering from – not really daring to make up their minds what they think, and not being really prepared for anything ...”

“... successful oddball adventurers. Of the young men who ‘pacified’ the Punjab in the late 1840s, John Nicholson, for instance, was a ‘brute’ (Tidrick’s word) who hated Indians. If one spat in his presence, he would have the man held down till he licked up his spittle. He nevertheless revelled in leading a private army of Pathans on punitive ...”

“... to Italian nationalists – ‘but the teacher, where?’ – is also Browning’s to the various Christian churches. And they both end up having doubts about their ‘dream’ – of Italian unification, of Christ – while simultaneously keeping faith with it. The influence went both ways. With its ‘people-organ’ responding to ‘electric calls/ Of life ...”

“... exercises in persuasion, adjust his convictions, and perhaps distort them, to tactical ends. John Aubrey, a friend, wrote that Marvell was ‘of very few words’, and that though he stoked his muse with wine he was careful not to give himself away by drinking in company. Yet he had a violent temper which got him into humiliating trouble in the Commons ...”

“... Susan Sontag wrote, ‘in the kingdom of the well and in the kingdom of the sick.’ John Donne believed that illness is the kingdom, that it steals in and corrupts our lives: ‘The disease hath established a Kingdome, an Empire in mee, and will have certaine Arcana Imperii, secrets of State, by which it will proceed.’ Both perspectives are ...”

“... illusion that Burke was the lackey of the rich and powerful. From first to last, he stuck up for John Wilkes and the cause of liberty. He drily recognised Wilkes’s failings: ‘There has been no hero of the mob but Wilkes’; ‘He is not ours, and if he were, is little to be trusted. He is a lively agreeable man, but of no prudence and no ...”

“... American colonists, ‘that we hear the loudest yelps for liberty among the drivers of negroes?’ John Stuart Mill credited India’s free-trading British overlords with benign liberal intentions towards a people self-evidently incapable of self-rule. ‘Despotism,’ he wrote, ‘is a legitimate mode of government in dealing with barbarians, provided the end ...”

“... Oxford meeting, she writes, ‘a fine House was whipped up to vote for the honour. The dons at St John’s were simply told “the women are up to something in Convocation; we have to go and vote them down.”’ Lipscomb reports that she got only three votes besides her own, but the position of righteous defiance suited her. At the end of the pamphlet, she ...”

“... Winchester as a scholar, but Edward was thought to be dim and was dispatched to Kingswood (founder John Wesley), where his father had been. It was an odd time in the public schools, major and minor. At Kingswood there was a small, flourishing Communist cell, including E.P., Arnold Rattenbury, who went on to edit the Communist cultural journal Our Time, and ...”

“... But FDR was certainly no systematic thinker. Asked to define his philosophy, he said: ‘I’m a Christian and a Democrat – that’s all.’ Turn-of-the-century Progressivism provided Roosevelt with much of his intellectual baggage, but he travelled light, picking up what he needed along the way. He was a pragmatist and an experimenter; his life was shaped ...”

“... his own implementation of them than from their exaggeration by his clerical lieutenants, not least John Cosin at Peterhouse, a college where Laudianism ‘had run riot’ (and on which Trevor-Roper bestows the benefit of his analogical instinct, for it ‘was then, as now, a very small college’, where ‘conversation at the high table may not have been very ...”

“... and security, that we can recognise how weird those years really were. The importance of John Lewis Gaddis’s book is that it is the first coherent and sustained attempt to write the Cold War’s history since it ended. That alone makes it hard to resist, but it is also wise and imaginative and written in a vigorous, simple English which is a ...”

“... if frequently unreadable – recent study (with facing translation) of Plautus’ Asinaria by John Henderson. Henderson explores, or dances around, Plautus’ representation of power relationships between sons, fathers, women and slaves. For Henderson, Plautus is both hilariously funny (‘it’s all a gas’: ridicula res est) and a biting social ...”

“... an express elevator. It is a cultivated essence of shop-window shrines and Pentecostal chapels (John Wesley with tambourines, lugubrious and off-pitch). Its own particular harsh pure green is raised and reinforced until it becomes an architecture. It is to green what a snowball is to white, an impactment. Although Brainard was raised a Methodist, these ...”

“... long life. On the one hand, there was the solid evidence provided by the longevity of the early Christian desert fathers – hunger artists who were supposed to eat only enough to keep life going – while, on the other, the ‘theory’ implied by the image of the candle was that the lower the flame, the longer the candle lasted. And so Caloric Restriction ...”