“... The guru differs from the sage in point of approachability. To experience the sage, you must have read his work; the meeting may come later, and may disappoint. With the guru, personal contact matters most and the first encounter must succeed; the writing need only offer a clue to the presence. Paul de Man said enough memorable things to be quoted like scripture by the susceptible, and one of the things he said was about quotation: Citer, c’est penser ...”

“... and methodically subverted, by commercial radio in the shape of the newly established Classic FM. It was largely thanks to that ‘upstart’ station and the expertise peculiar to its commercial objectives that the Górecki CD soon reached the top of the classical charts, and moved into the pop ones. The reaction was swift and widespread. Readers of the ...”

“... The Prince of Wales was in his mid-forties, with his youth long since behind him, and his throne still many distant, tantalising year away. His childhood and schooldays had been lonely and unhappy, and they were made harder to bear by his distant mother, his disappointed father, and his more robust and much-preferred sister. He had married a woman renowned for her beauty rather than her brains, largely because he had been told it was his duty to do so ...”

“... When John Muir, the son of an emigrant from East Lothian to southern Wisconsin, was 16, in 1855, his father lowered him daily down a well shaft on their new farm at Hickory Hill. John cut with chisel and hammer through fine-grained sandstone until he struck ‘a fine, hearty gush of water’. By then he had dinted his way through eighty feet of rock, working alone from dawn till dark ...”

“... none of this, either. The context he provides for Vorticism is the publicity the Italian Futurist F.T. Marinetti generated on his visits to London between 1912 and 1914. In 1912, Pound was getting by on patronage ($1000 a year from Margaret Cravens, whom he had met in March 1910) and ‘erudite exoticism’ (he was an authority on Provençal culture). He must ...”

“... The human mind is a measure of nature and, like all such devices, ought to maintain constancy. But it is also part of nature and so it may be affected by the kind of inconstancy that it often claims to detect in the other part which it measures. Wittgenstein in some of his later work was concerned with a fundamental form of this problem. Do the meanings of our words remain stable and unchanged through all the vicissitudes of our lives? If Crusoe talked to himself during his solitary period, may there not have been some slippage, not evident to him, in his use of his vocabulary? Ruskin believed that the growth of industry had dimmed the bright colours of nature that had surrounded him in his early years, and he might have gone further and suspected that the common use of colour-words was shifting in the same direction ...”

“... It is almost impossible to say anything completely correct about London; and it is equally difficult to say anything entirely erroneous. Whatever is written about a town so vast and varied, whether by city residents, provincial visitors or foreign observers, is likely to be at least and at best partially valid, which may explain why the literature on London is so lush ...”

“... In the last twenty-five years there has been increasing interest in the philosophy of action, and many different theories have been put forward. The revival of this subject had several causes. If we are going to impute responsibility to agents, we need to know what action is, what makes it voluntary and what makes it intentional. So ethics and the philosophy of law have promoted interest in these questions ...”

“... Lutyens lives! After three decades in which his reputation has been in ashes, the most esteemed English architect of his time, whose death on New Year’s Day 1944 was mourned as if an emperor had passed, now returns in triumph to his phoenixed pedestal. That is the message of this torrent of books which have recently gushed from the architectural presses, pouring praise on Lutyens and his works ...”

“... French philosophers become notorious when, deviating from Anglo-American ‘common sense’, they appear to cast aside respect for truth, tradition, reality and reason. Michel Foucault is a case in point, for his books typify the manoeuverings that result. There is a growing body of secondary literature explaining his vagarious development, and the best study so far is a joint effort by two Berkeley scholars, Hubert Dreyfus, a philosopher, and Paul Rabinow, an anthropologist ...”

“... The Road to Utopia was trodden by many star-struck pilgrims before Bing Crosby, Bob Hope and Dorothy Lamour made their celluloid expedition there in the 1940s. Sir Thomas More, who first wrote of the place, lost his head completely, for non-Utopian reasons, and since then a succession of charismatic cranks, frenzied philosophers and visionary vegetarians have aspired to realise heaven upon earth while more usually anticipating hell ...”

“... The choice before ex-kings,’ Herbert Morrison remarked in 1937 on the occasion of the Windsors’ characteristically ill-advised visit to Nazi Germany, ‘is either to fade out of the public eye or be a nuisance.’ It has generally been assumed that the Duke came in the second of these categories and, since it is even easier to hit a man when he is dead than when he is down, tilting at Windsor has recently become a popular sport ...”

“... Some​ books appear at exactly the wrong moment, which only makes them more interesting. Rahm Emanuel was mayor of Chicago between 2011 and 2019. In short order he has turned out a boastful and boosterish account of his time in office, which also serves as his manifesto for a new way of doing politics. Emanuel believes that the world’s hundred leading cities generate the economic, intellectual and cultural energy of the planet ...”

“... In the opening sentences of his last published work, The Passions of the Soul (1649), Descartes signalled his own modernity with a withering dismissal of the ancients, whose defects he found ‘nowhere more apparent than in their writings on the passions’, writings so ‘meagre and for the most part so implausible’ that he could only write as if ‘I were considering a topic that no one had dealt with before me ...”

“... A great Irish lady, her disgraced nephew and a young priest with strong Republican sympathies are driving through Dublin on St Patrick’s Day, 1916. ‘They were speaking of patriots, Dublin associations of famous rebels, ancient and modern.’ Merrion Square evokes the memory of a distinguished Irishman whom the English put on trial. His enemies bullied and corrupted the witnesses against him, the newspapers denounced him, his friends deserted him ...”