“... heavens. In making this claim she has powerful arguments on her side. Philosophers of science from Kuhn onwards seem to have undermined the belief that science is true because it is ‘objective’ and provides an accurate representation of reality. Facts are inextricably bound up in theories, we are told; scientific evidence is itself theory-dependent; and ...”

“... view of life, where action is more important than reaction; and Cohen may also be right that Thomas Kuhn’s notion of paradigms (syndromes of scientific assumptions, described in The Structure of Scientific Revolutions of 1962) does not apply neatly to the Behaviourism revolution, or to psychology as a whole. ...”

“... with 100 photographs he had taken at the poem’s various locales), or his friendship with Thomas Hardy, who attended the burial of his ashes in Dorchester and wrote a poem in his memory. Treves’s devotion – and Madge Kendal’s – to a victim of Hardy’s capricious gods is best regarded as an illustration of man’s occasional humanity to ...”

“... its confessional identity. What Max Weber termed ‘the disenchantment of the world’, or Keith Thomas ‘the decline of magic’, amounted to a contraction of the sacred in public and private life. In its place, the post-Enlightenment world increasingly trusted in materialism and empiricism, in the realm of religion as well as in science and medicine and ...”

“... possibility of a contemplative life. From then on, the burden of proof was on those who (like St Thomas Aquinas) thought that Aristotle was not wholly wrong, and that curiosity might not be simply a vice (the excitation of an unruly member, the inquiring eye as homologue of the pushy penis). Blumenberg takes very seriously indeed the episcopal condemnation ...”

“... that philosophers began reading Wittgenstein’s Philosophical Investigations side by side with Kuhn’s Structure of Scientific Revolutions. Since then, more and more analytic philosophers have come to agree with Putnam that ‘part of the problem with present-day philosophy is a scientism inherited from the 19th century.’ Putnam urges us to give up the ...”

“... took charge of the psychoanalytic movement. Jones saw himself in the same relationship to Freud as Thomas Huxley had been to Darwin; both he and Huxley, Jones wrote, were ‘bonny fighters’. Huxley described himself as ‘Darwin’s bulldog’ and Maddox’s title refers to Jones as ‘Freud’s wizard’, but he was more commonly known as ‘Freud’s ...”