“... the main studio teacher Claude Rogers stuck in the Sappers and the school’s polemicist Graham Bell, shortly to die in air training, berating Coldstream for a lack of radicalism. Coldstream had recently saved a further colleague, Victor Pasmore, from court martial for desertion by leaning on Kenneth Clark to vouch for him as ‘one of the six best painters ...”

“... in painting’ – in the secure hands of William Orpen, Laura Knight and Robert Anning Bell. (Now that Modernism is orthodoxy, we forget how marginal its initial hold was.) When, after the war and a period of personal troubles, Sickert returned to the critical fray, he had become the genial, roguish grandfather of art, indulgently supportive of ...”

“... With Rembrandt, as with other totem figures of the arts (Shakespeare, Mozart), longstanding reverence from fellow practitioners coincides with immediate appeal to the community at large. In Rembrandt’s case this appeal comes chiefly from his treatment of the human figure, in his portraits especially, and above all, the self-portraits he painted in his old age ...”

“... The subtitle Hilary Spurling has given to the second half of her biography of Henri Matisse is upbeat and triumphant, in line with orthodox interpretations of the painter’s career: ‘The Conquest of Colour’. To place the volume still more squarely in line with exhibition-poster stereotypes, she has capped that with ‘Matisse the Master’. These labels are deceptive ...”

“... That, I suppose, must be my mother’s eye, up there on the monitor: that bobbing dark yolk, fringed by wriggling capillaries and the stainless steel of the speculum that holds her lids apart. I’m down the corridor from the operating theatre, waiting to drive her home with her patch and new lens. On the live action screen, I watch a scalpel take aim at her pupil and pierce the cornea at a point on its circumference, opening up for the instruments that will detach the cataracted lens, scrunch it to pieces and hoover the pieces away ...”

“... A daring undertaking’, the German art historian Hans Belting calls his book. Florence and Baghdad is his attempt to get two civilisations to define each other in terms of their attitudes to eyesight and, more specifically, in terms of what Ernst Cassirer, writing in the 1920s, called ‘symbolic form’. A symbolic form is a cohesive set of symbols within which you might give shape to the world ...”

“... Arook​ alights on the turret of a four-storey townhouse, wings braking and feet outstretched to land. The blackbird already perched there stands his ground. Two rooks on another turret watch a fifth bird swoop off to the roofs beyond, while high and far above them in the pale morning sky, a kestrel wheels over the gables and pinnacles, seeing what I cannot, the countryside beyond the half-visible town gate ...”

“... David Hockney’s new study, Secret Knowledge, sets out a thesis with vast implications, both for the way we look at Old Master paintings and the way we think about painting’s relation to photography. The more attention you give the thesis, however, the more Hockney’s presentation starts to frustrate you. What you get is, first, a brisk illustrated lecture explaining how he hit on his ideas, a lecture that involves rushing every which way round the National Gallery, pointing out telling visual evidence and adding speculative asides ...”

“... Frogs​ could be heard croaking, one hot spring day in 1688, in a ditch beside a meadow where Antoni van Leeuwenhoek liked, as he put it, to wander ‘for my amusement’. Peering down, he glimpsed spawn clinging to the pondweed. A servant must have been at hand, for Leeuwenhoek wrote: ‘I then had some of this green plant to which these Eggs were attached brought to my house ...”

“... Perched​ on one platform, King Charles I; perched on another, the Dutch painter Daniel Mytens; lowered in between them, a canvas some two feet taller than the king, who was reportedly of small stature. If, as an inscription on the finished portrait insists, the likeness was painted ad vivum, then this might have been the way to do it. Beneath the freshly painted lifesize face there would have been elongated expanses of lace, silk, satin and leather for Mytens to burnish, studding each ridge of regal costume with crisp little highlights till he reached the floor a long way below, and then the studio assistants would come along and busk in folds of red velvet and a background balustrade, and behind it some generic, dull afternoon English parkland ...”

“... What​ is the point of art history? If we say that history is a series of stories about changes, and that by art we mean things that humans have made for one another to look at, then what stories would be most interesting? Stories that tell us something special about humans, perhaps, something we could learn no other way. But it’s not easy to see what that is ...”

“... In London​ , I had taken A Young Woman Standing at a Virginal for a dependable rest point on strolls around the National Gallery. In Amsterdam, relocated to join 27 other Vermeers in the Rijksmuseum exhibition, its strangeness re-emerged. This canvas, executed towards the end of Vermeer’s relatively brief career (some four years, perhaps, before he died aged 43 in 1675), commits to a tactic he had earlier only toyed with: to set an internal picture as a wholly self-contained block within his own composition, uninterrupted by foreground forms ...”

“... and his onetime boyfriend Douglas Cooper moved in on the great man: namely, my grandfather Clive Bell. As a matter of fact, I don’t find it impossible to reconcile the snobbish and aesthetically obtuse ‘toady’ that Richardson delineates with the sagacious, genial old gent of my own rather dim childhood memories. Richardson never disguises the fact that ...”

“... God created man.’ There are various ways you might read those words even without looking beyond the scriptures. Set them in the context of archaeology and a different reading altogether suggests itself. Primates turn recognisably human when factors beyond the reach of the senses leave traces in their behaviour. It is an intrusion of the invisible that sets homo sapiens apart from other species ...”