“... and sociology, nothing indeed has seemed to be more safely buried than the concept of freedom,’ Hannah Arendt has written. ‘Crucial to the understanding of revolutions in the modern age is that the idea of freedom and the experience of a new beginning should coincide.’ In that sense it was a true revolution. Revolutions, ...”

“... and kicking, giving offence and charming people. One person to whom McCarthy gave offence was Hannah Arendt, with whom she had an exchange at a party (again) at Philip Rahv’s (again) flat in 1945. ‘Amazed that Hitler was so uncomprehending as to have longed for the Parisians’ love during the German occupation ... McCarthy said that she felt ...”

“... last year, aged 94. But these ‘Zionists’ do not represent actually existing Zionism. In 1948, Hannah Arendt, whose critique of territorial Zionism owed much to Ahad Ha’am, warned that after the Arab-Israeli war the ‘victorious’ Jews would live surrounded by a hostile Arab population, secluded inside ever-threatened borders, preoccupied by ...”

“... of German, Austrian and Eastern European anti-fascist celebrities: Heinrich and Golo Mann, Hannah Arendt, Anna Seghers, Simone Weil, Arthur Koestler, Victor Serge, Walter Benjamin, Franz Werfel and his wife Alma Mahler, Lion Feuchtwanger, Konrad Heiden (Hitler’s first truthful biographer), Marc Chagall, Jacques Lipchitz, Moïse Kisling, the ...”

“... of a new Russian socialism decoupled from Soviet nostalgia. This time, when Gessen brings up Hannah Arendt, it is not to furnish a metaphor for a drunken hook-up but for the tortured relationship of an émigré to the country of their birth. Early on in Andrei’s year in Russia, he meets Moscow’s liberal opposition at Jean- Jacques, a restaurant ...”

“... hostages. But even with the qualification, and even if we strip the question of the overtones Hannah Arendt gave it, does it not still ...”

“... who pretend to be outraged as they turn the pages. The chapter is outrageous – real readers (Hannah Arendt first among them) are saddened and taken aback by it. The question is whether the case it presents is a realistic one.Let’s start with Fanon’s conclusion: that violence is not simply a sad necessity in a struggle for liberation, but is in ...”

“... or ‘devouring’, solely on the basis of their race. There is a sad irony in the story retold by Hannah Arendt in Eichmann in Jerusalem of a question raised with the prosecuting counsel by the Dutch writer Harry Mulisch, who asked: ‘Would the death of the Jews have been less of an evil if they were a people without a culture, such as the Gypsies who ...”

“... the prospect of nuclear war. The shift undoubtedly came in 1963 with the controversy surrounding Hannah Arendt’s Eichmann in Jerusalem, which set in motion an intense public interrogation of Jewish conduct during the Nazi persecution. Imperceptibly, a chillingly apt but descriptively neutral term coined during the war itself ...”

“... Amendment’s free speech protections. Anticipatory compliance of this sort is an example of what Hannah Arendt called ‘the almost universal breakdown, not of personal responsibility, but of personal judgment’. The administration can still claim democratic rule even as opposing voices have helpfully silenced themselves.Without legal and social checks ...”

“... of politics, his taste for dictatorship is hard to accept. The liberal protestations of Hannah Arendt notwithstanding, I sympathise with the idea that the problem of politics is the formation of the general or generic will, of a popular front, what Marx called ‘an association of free human beings’. But surely this shouldn’t lead to an ...”

“... espoused by Richard Pipes was popularised by political scientists like William Kornhauser and Hannah Arendt in the Fifties. The leader tells the Party; the Party tells the masses; and the masses do what they are told because they are anomie, untutored, irrational crowds. By the same token, Lenin the totalitarian knew exactly what he was doing in ...”

“... must be acknowledged; monetary compensation from one state to another would not suffice. Hannah Arendt resisted the notion of collective guilt but recognised the political responsibility contingent on membership of a community: this was the price of living with others. ‘The wrongdoer is brought to justice because his act has disturbed and ...”

“... Nature a Violent Society?’ (1968), her critique of the racism ‘inherent’ in American life, Hannah Arendt wrote:the real danger is not [Black] violence but the possibility of a white backlash of such proportions as to be able to invade the domain of regular government. Only such a victory at the polls could stop the present policy of ...”

“... Goeth of Plaszow – display the same indistinguishable Ordinariness as Adolf Eichmann, to whom Hannah Arendt devoted her ‘Report on the Banality of Evil’. What makes them so fantastic is reckoning their ordinariness against their deeds. The accounts are no help in understanding them, for they can only be represented as unbelievable. Lalka’s ...”