“... America is in a muddle about mourning. The standard newspaper of record, the New York Times, registers this muddle in its national edition of 30 April with a depth and clarity that one can attribute either to a brilliant sequence of editorial decisions or to the happenstance of journalistic montage. It is, indeed, the mourning edition, the memorial edition ...”

“... Until the detention of ‘enemy combatants’ at Guantánamo Bay, few legal disputes in the United States had provoked such impassioned international criticism as the 1921 conviction and 1927 execution of Nicola Sacco and Bartolomeo Vanzetti, Italian immigrants found guilty of robbing and murdering a factory paymaster and a security guard in broad daylight in South Braintree, Massachusetts ...”

“... One of​ the better arguments for Britain’s leaving the EU was that it might reinvigorate and liberate national politics, stifled for too long by the absence of real choice at election time. The EU is a legalistic and treaty-based political institution designed to take some of the heat out of domestic politics. That left people complaining that the EU was generating all the heat ...”

“... Back in​ 2004, when he was riding high, before the collapse of the venerable retailer BHS in 2015 and his recent naming in the House of Lords by the Labour peer Peter Hain as a ‘powerful businessman using non-disclosure agreements and substantial payments to conceal the truth about serious and repeated sexual harassment, racist abuse and bullying’, Philip Green gave a self-congratulatory interview to the Guardian ...”

“... On​ 8 December 2018, at the peak of the gilets jaunes crisis, a helicopter stood ready to take off in the gardens of the Élysée Palace. Protesters had threatened to storm the president’s residence, and Emmanuel Macron feared that the anti-riot police – although eight-thousand strong and equipped with armoured vehicles as well as water cannon – would fail to contain them ...”

“... He had one illusion – France; and one disillusion – mankind, including Frenchmen.’ John Maynard Keynes’s description of the political philosophy of Georges Clemenceau, who led France through the end of the First World War, applies even more to the country’s most illustrious leader of the 20th century, Charles de Gaulle. It captures the strange mixture of idealism and realism that constitutes the essence of French, and probably any, nationalism ...”

“... Perhaps our weather is the main ingredient in our education as well as in our conversation. Could it not be that the origin of the Englishman’s phlegm is a childhood of last-minute cancellations through rain of long-awaited treats, inuring him for ever to disappointment? In any event the great English painters of weather did not have to submit to the weather’s domination ...”

“... The end might have been very different. It was so sudden that it took the outside world by surprise, and neither in the notices that must have been freshly written, nor in those which doubtless had to be drawn from the files and swiftly dusted off, were there many reminders that the business of selling newspapers has for some while been conspiring with the pleasures of iconoclasm and the ancient sport of muckraking to further the cause of demonstratively ‘candid’ obituaries ...”

“... of printed works, paintings and engravings. For instance, she makes much of the fact that while David’s great 1785 work The Oath of the Horatii features three brothers taking an oath in front of their father, a 1793 engraving depicting an oath-taking by three revolutionary soldiers shows no father, only a fallen comrade. The comparison perfectly ...”

“... very justly draws attention, in this respect, to Mary and Jane Findlater’s Crossriggs (1908) and F.M. Mayor’s The Third Miss Symons (1913). Strange unrest found a new focus with the advent of the suffrage campaigns, and the suffragette novel has played a minor part in histories of women’s writing since Elaine Showalter’s A Literature of Their Own ...”

“... This book​ presents good translations of verbatim reports of 12 organised discussions on sex between members of the Surrealist group in Paris and some of their acquaintances. Seven meetings were held between January and early May 1928, five between November 1930 and August 1932. The first two reports were published at the time in La Révolution surréaliste; the other ten were unknown until a French edition edited by José Pierre appeared three years ago ...”

“... All rebellions resemble one another, but every revolution is revolutionary in its own way. The French wrote the classic modern script for revolution – utopian, transformative and bloody – but even they recognised that the prologue to their drama had been playing in America since 1776. When viewed from 1789 or 1793, however, the American Revolution looked distinctly unrevolutionary ...”

“... know what was meant by ‘greatest’, ‘imaginative’ or ‘novelist’. Twenty years later, F.R. Leavis was still having to contend with Eliot’s insistence that Lawrence had been severely handicapped by his lack of ‘intellectual and social training’. Lawrence probably scandalises more highbrows than lowbrows these days, but not as many as he ...”

“... Why is it,’ asks the mathematician John Allen Paulos in his book about the pitfalls of innumeracy, ‘that a lottery ticket with the numbers 2 13 17 20 29 36 is for most people far preferable to one with the numbers 1 2 3 4 5 6?’ It is not an easy question to answer. All lotteries, after all, rely on a recognition by those who participate in them that the winning numbers are chosen at random, if only so that the participants can feel that their numbers have as good a chance of coming up as any others ...”

“... The second chapter of the Gospel according to St Matthew records the most celebrated example of royal generosity in human history, as the Three Kings, atop their camels, and guided by the star in the east, bear their gold, frankincense and myrrh to Bethlehem. As this story makes plain, monarchs are customarily supposed to be vastly richer than ordinary mortals, and to give with truly regal generosity to those many unfortunates huddled at the opposite end of the wealth, power and status spectrum ...”