Powers and Names

E.P. Thompson, 23 January 1986

... fuse of history’s teleo: Arise and repossess The surplus value of your swindled consciousness! Plato thought nature plagiarises spirit: Being determines consciousness determined Marx: But in the contradictions of the Way The human dialectic osculates and arcs And quarrels to insert Some transient motive in the motiveless inert. By getting right the proper ...

Wittgenstein’s Confessions

Norman Malcolm, 19 November 1981

Ludwig Wittgenstein: Personal Recollections 
edited by Rush Rhees.
Blackwell, 235 pp., £9.50, September 1981, 0 631 19600 5
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... as a motto for his book. In 1944 he wrote to Drury that he was reading the Theaetetus: ‘Plato in this dialogue is occupied with the same problems that I am writing about.’ In 1948 Drury was reading the Parmenides and said he couldn’t make head or tail of it. Wittgenstein: ‘That dialogue seems to me among the most profound of ...

Short Books on Great Men

John Dunn, 22 May 1980

Jesus 
by Humphrey Carpenter.
Oxford, 102 pp., June 1980, 0 19 283016 3
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Aquinas 
by Anthony Kenny.
Oxford, 86 pp., June 1980, 0 19 287500 0
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Pascal 
by Alban Krailsheimer.
Oxford, 84 pp., June 1980, 0 19 287512 4
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Hume 
by A.J. Ayer.
Oxford, 102 pp., June 1980, 0 19 287528 0
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Marx 
by Peter Singer.
Oxford, 82 pp., June 1980, 0 19 287510 8
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... it is hard to resist some qualms at the inclusion of Homer. The omission as yet of Aristotle and Plato (as indeed of Mahomet) is no doubt purely temporary. But, on any reading of the concept of authority, it is a little surprising to find Godwin and Herzen figuring in the initial list of Masters. Here perhaps the editor’s well-founded appreciation of his ...

Something to Steer by

Richard Rorty, 20 June 1996

John Dewey and the High Tide of American Liberalism 
by Alan Ryan.
Norton, 414 pp., $30, May 1995, 0 393 03773 8
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... agreement on the topic of the belief. Your beliefs about God, Clough and Wordsworth – and about Plato and Derrida, for that matter – do not, or at least should not, come with a social price tag. In a properly tolerant democratic society, nobody would worry much about their fellow citizens’ religious, aesthetic or philosophical views. For everybody would ...

Provocation

Adam Phillips, 24 August 1995

Walter Pater: Lover of Strange Souls 
by Denis Donoghue.
Knopf, 364 pp., $27.50, May 1995, 0 679 43753 3
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... of him – and there is some wonderful commentary in this book, particularly on Diaphanéité, Plato and Platonism and Marius – he defines better than anyone else the unique paradox of Pater’s position: that he was antinomial without being oppositional. He found a way of being adversarial that wasn’t merely a relish for conflict. Pater didn’t go ...

Space Wars

Fredric Jameson, 4 April 1996

The Invisible in Architecture 
edited by Ole Bouman and Roemer van Toorn.
Academy, 516 pp., $115, February 1994, 1 85490 285 7
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The Classical Vernacular: Architectural Principles in an Age of Nihilism 
by Roger Scruton.
Carcanet, 158 pp., £19.95, October 1994, 1 85754 054 9
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... logical and persuasive arguments as with the various proofs of the immortality of the soul from Plato on down: we admire them and cannot for the moment quite remember why it is we are not at once persuaded. In Scruton’s case, it is surely the fact of history, whose omission makes the argumentation so flawless. I have to say that I think (rightly or ...

Here comes the end of the world

Michael Hofmann, 23 July 1992

Bohin Manor 
by Tadeusz Konwicki, translated by Richard Lourie.
Faber, 240 pp., £12.99, July 1992, 0 571 14437 3
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... Friendship Society whom he hadn’t offended. Like the speaker in Joseph Brodsky’s poem ‘Plato Elaborated’, here was someone to throw the book at: And when they would finally arrest me for espionage, for subversive activity, vagrancy, for ménage à trois ... It was Brodsky again who archly pointed out that ‘a translation, by definition, lags ...

What kept Hector and Andromache warm in windy Troy?

David Simpson: ‘Vehement Passions’, 19 June 2003

The Vehement Passions 
by Philip Fisher.
Princeton, 268 pp., £18.95, May 2002, 0 691 06996 4
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... are moved? These are complex questions which have generated a long tradition of speculation, from Plato to Rousseau and beyond. Much of the credibility of passion depends on context. The theatre is a space set aside for heightened response, and this response is often without consequence; this is why Rousseau thought that art might insulate us from ...

Socialism in One County

David Runciman: True Blue Labour, 28 July 2011

The Labour Tradition and the Politics of Paradox: The Oxford London Seminars 2010-11 
edited by Maurice Glasman, Jonathan Rutherford, Marc Stears and Stuart White.
www.soundings.org.uk, 155 pp., June 2011, 978 1 907103 36 0
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... also slightly bonkers: the dad we are told represents Aristotle (common good, balance), the mum Plato (ideal types, purity), and it’s the mum (in the form of all those Oxford-educated public schoolboys from Tony Crosland to Tony Blair) who has been meting out the punishment in recent decades, leaving the dad a shadow of his former self. Still, you can see ...

Something of His Own

Jonathan Rée: Gotthold Lessing, 6 February 2014

Gotthold Ephraim Lessing: His Life, Works and Thought 
by H.B. Nisbet.
Oxford, 734 pp., £85, September 2013, 978 0 19 967947 8
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... could be treated as a metaphysician rather than a poet. He might have borrowed a few phrases from Plato and the English moralists, but he had never engaged in anything like the virtuosic logical reasoning practised by Leibniz. Pope was a poet – not just a versifier, but an inventor and entertainer – and he presented his readers with an elegant dance of ...

Bad Dreams

Robert Crawford: Peter Porter, 6 October 2011

The Rest on the Flight: Selected Poems 
by Peter Porter.
Picador, 421 pp., £12.99, May 2010, 978 0 330 52218 2
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... ignoble as ungoverned glands’, which is so Audenesque that it actually anticipates ‘No, Plato, No’ in Thank You, Fog, in which Auden writes of the futility of giving ‘orders’ to his ‘ductless glands’. Though he is sometimes admired as a socially observant, even mordant poet of 1960s London, with its ‘jeans and bums and sweaters of the ...

The Subtleties of Frank Kermode

Michael Wood, 17 December 2009

... subject comes from philosophically sophisticated but honourably ignorant juniors.’ There was Plato, for instance; and Eliot and Larkin, who unlike Helen Small, were not asking but projecting. Kermode is writing from experience, of course, but not immediately about his experience, and what he now has to say about final prospects is not very different from ...

The Atheists’ Picnic

Julian Bell: Art and Its Origins, 10 June 2010

Conceiving God: The Cognitive Origin and Evolution of Religion 
by David Lewis-Williams.
Thames and Hudson, 320 pp., £18.95, March 2010, 978 0 500 05164 1
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... of duty, his efforts make for stale, sour reading. The usual suspects are named: authoritarian Plato; ‘a man of the first century AD named Saul’ who ‘hailed from Tarsus’ (what age group is this pitched at?); the ‘wily’ Emperor Constantine; and Augustine and Aquinas, with ‘their obsessed, twisted minds’. At last, after the benighted Middle ...

Bendy Rulers

Glen Newey: Amartya Sen, 28 January 2010

The Idea of Justice 
by Amartya Sen.
Allen Lane, 468 pp., £25, July 2009, 978 1 84614 147 8
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... could come up with principles of justice, and then imagine acting on them, perhaps in some utopia. Plato, whose thoughts about justice have often been read in this way, imagines Dike¯ , the personified figure of Justice in the Laws, tagging along behind the Almighty and meting out condign punishment to malefactors. In similar vein, the late G.A. Cohen argued ...

Is it really so wrong?

Glen Newey: Evil, 23 September 2010

On Evil 
by Terry Eagleton.
Yale, 176 pp., £18.99, May 2010, 978 0 300 15106 0
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A Philosophy of Evil 
by Lars Svendsen, translated by Kerri Pierce.
Dalkey Archive, 306 pp., £10.90, June 2010, 978 1 56478 571 8
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... evil, and then denies that the acts are evil, precisely because they are idealistic. Thus Plato argues in the Meno and elsewhere that wrongdoing can occur only in ignorance. The best of the arguments says that whatever you want to pursue, you see as being good; so you cannot knowingly want to pursue what you see as bad. As it’s a fact of common ...