“... Ivory and interminable documentaries, coffee-table books, fashion accessories. By now Fanon and Aimé Césaire were reread as ambivalent Lacanian theorists caught up in all sorts of mirror games and secret flirtations with the white man. Nationalism, which had earlier mobilised vast numbers of people in the name of liberation, was now reconfigured as ...”

“... of poets, intellectuals and artists whose work she presented or adapted for the screen includes Aimé Césaire and Léon-Gontran Damas, founders of the négritude movement, and their fellow Caribbean poet René Depestre; the Cuban artist Wifredo Lam; the French poet Louis Aragon; the French photographer Robert Doisneau; the Russian-Mexican painter ...”

“... Senghor and a group of Caribbean intellectuals and writers, most prominently Léon Damas and Aimé Césaire, had spearheaded the literary movement known as négritude, an assertion of black identity and civilisation and a proclamation, at least on Senghor’s part, that black people possessed an essence and genius different from, and even superior ...”

“... to this class’. Although it was banned after just one issue, fellow Martinicans Aimé and Suzanne Césaire, who were also in Paris in the 1930s, followed up with the journal L’Étudiant noir, in which they developed the philosophy of Négritude with the poet Léopold Senghor (later the first president of ...”

“... as the ‘improvements’ and revisions and adaptations of Shakespeare have been, from Tate to Aimé Césaire and Tom Stoppard, they have not been carried out in recent years with the same pointed zeal as have the sequels to Austen. In the 20th century dozens of sequels, from Margaret Dashwood, or Interference (a sequel to Sense and Sensibility by ...”

“... of Nazi totalitarianism and associated genocides.’ The ‘boomerang effect’, as defined by Aimé Césaire, identified European fascism as the homecoming of colonial violence. In 1947, W.E.B. Du Bois wrote that ‘there was no Nazi atrocity – concentration camps, wholesale maiming and murder, defilement of women, or ghastly blasphemy of childhood ...”

“... Peter Thiel, described Christopher Columbus as ‘the first multiculturalist’, accused Aimé Césaire of not understanding the transcendental value of The Tempest and advocates for cyberspace, outer space and sea-steading as routes of escape from ‘the unthinking demos’. His co-founders include Joe Lonsdale, better known for footing the ...”

“... a number of revisions. It is far from the only such text. There are tragic works about Haiti by Aimé Césaire, Édouard Glissant, Langston Hughes and Eugene O’Neill. Taken together they secure the point once made by Raymond Williams: ‘A time of revolution is so evidently a time of violence, dislocation and extended suffering that it is natural to ...”

“... some of their most dogged insights from Harlem. Sitting in Paris and plotting their next move, Aimé Césaire, the great poet of Martinique, and Léopold Senghor of Senegal, read voraciously the poetry of the Renaissance. In the May 1967 issue of the Negro Digest Senghor reminisced about that time:We owe a great deal to the United States. Indeed, with ...”

“... international law by levelling neighbourhoods and killing entire families – a reminder that, as Aimé Césaire wrote, ‘colonisation works to decivilise the coloniser, to brutalise him in the true sense of the word.’In the days since the Hamas attack, the Biden administration has promoted policies of population transfer that could produce ...”

“... with them. He attended the prestigious Lycée Victor Schoelcher, where his teacher was the poet Aimé Césaire, who had won praise in Paris from André Breton for his 1939 poem ‘Notebook of a Return to My Native Land’. Césaire was one of the founders of the Négritude movement, which Fanon admired for its ...”

“... bitterly disappointed. During his time in Lisbon, he’d been enamoured with the Négritude poets Aimé Césaire and Léopold Sédar Senghor, both close collaborators of the journal, and thought of the Casa dos Estudantes do Império as the ‘political home’ of Portuguese Négritude, even if, by the time of the Tashkent conference, he had shifted to ...”

“... the Germans had killed a hundred thousand Ovaherero and ten thousand Nama. Both Arendt and Aimé Césaire, whose Discourse on Colonialism was published a year before The Origins of Totalitarianism, used the metaphor of the boomerang to describe the way violence that was once reserved for colonial subjects was turned on Europeans. For ...”

“... wrote in 1936, ‘is a new name for that kind of terror the Negro has always faced in America’. Aimé Césaire argued that interwar fascism was the result of a ‘terrific boomerang effect’: all the brutality of European imperialism – which had dehumanised the coloniser as well as the colonised – was visited on the home continent. Many historians ...”

“... Paris, and on his way to New York in 1941 he spent several weeks in Martinique, where he met with Aimé and Suzanne Césaire, key figures in the négritude movement (Aimé had published his great Cahier d’un retour au pays natal in 1939). Yet sometimes there was a primitivist dimension ...”