“... the only conviction a Christian writer will bring to his work will be a conviction of mystery. As Augustine says in one of his sermons: ‘Since it is God we are speaking of, you do not understand it. If you could understand it, it would not be God.’ So the question in secular terms – and it would be a preposterous, presumptuous question to the Christian ...”

“... It would have been as well had Sir William been reminded of the rather simpler aphorism of Augustine of Hippo – Audi partem alteram: ‘hear the other side’ – which forms the basis of our modern-day concept of natural justice. The conclusion of the Inquiry was that there had been fundamental errors in the investigation of the murder and that ...”

“... Roman drama to Shakespeare. The English Moralists were to be headed by Plato, Aristotle, Paul and Augustine. What was being traced was a genuine ancestry of thought and form, with the linguistic connections assumed from the habits of the private schools. It is not so much this cultural connection that counts: it is the long gap, in the culture, history and ...”

“... there. There are all sorts of passengers. Most are from Equatoria, in the south of the country. Augustine, a Latuka, worked at the Hilton in Khartoum as a waiter. He is only transporting his furniture; his family stayed in the capital, and he’ll go and fetch them later: ‘After the peace agreement, people weren’t sure what there would be, if there ...”

“... first for Freiburg, where she studied with Edmund Husserl, then Heidelberg, where she worked on St Augustine with Karl Jaspers. The entanglement came and went – Heidegger, McCarthy thought, was ‘the great love affair’ for Arendt – for the rest of their lives.Arendt was horrified, obviously, when Heidegger joined the Nazi Party in 1933 and obeyed the ...”

“... was morally safer to assume that ensoulment happens at conception rather than at quickening or, as Augustine maintained, forty days after conception for a male, and ninety days after conception for a female foetus. In other words, up until 1869, the Catholic Church agreed with the ordinary normal adults of Wisconsin, that embryos and foetuses were not persons ...”

“... but mainly I was scared.‘A pitiful approach,’ Rose writes in Paradiso of Peter Brown’s Augustine of Hippo, the standard biography of another great philosophical life. ‘Every stage in the development of Augustine’s life and thought is attributed to the change in his age – to his youth, to his maturity, to ...”