“... and revered Newman, who had, as Martin reminds us, intenser emotions about other men, Ambrose St John in particular, ‘than are usually considered normal’. Martin also gives an enchanting quote from Newman’s novel Loss and Gain, which somehow encapsulates the whole curious and colourful world of Victorian Oxford’s High Church friendships and ...”

“... the same thing does not happen again. One of Ratushinskaya’s poems describes a dream in which John the Baptist appears in the Gulag, filthy and ragged, and is succoured by one of the female inmates before he gets ready to fly away. She longs for a miracle, to see her daughter, and begs him to perform it. But he is silent, weeping, and she wakes up from a ...”

“... Lost by William Hogg, the versions of Spenser’s Shepeardes Calender by Theodore Bathurst and John Dove (both of which experiment vigorously with Latin metrical form), the stately Latin transformation of Absalom and Achitophel by Francis Atterbury. David Money’s learned book seeks to rescue one exponent of this cliqueish art-form from the dust-heap. His ...”

“... seen anything like the David, but his imagination would have been full of such figures. Medieval Christian artists depicted the naked statues of pagan antiquity in elaborate temples or great fora, presiding over populations, demanding veneration, vomiting devils or revealing themselves to be devils. They grimace, they bend over, sometimes they break apart ...”

“... Work by 18 of the photographers with whom John Pilger has collaborated over the last thirty or forty years is on show in Reporting the World, at the Barbican Gallery until 30 September. The exhibition is a record of events we remember – vaguely or clearly – having followed and others that we didn’t follow, even if we tell ourselves now that we did ...”

“... The story of the burning of the Greatest Library of the Ancient World by the Arabs is well known: John the Grammarian, a Coptic priest living in Alexandria at the time of the Arab conquest in 641 AD, came to know ‘Amr, the Muslim general who conquered the city. The men were each other’s intellectual peers, and John became the Emir’s trusted adviser ...”

“... first name – came to expire of a burst bladder in Prague is explained, along with much else, by John Robert Christianson. The centre of gravity of Tycho’s Island is Danish social history: in irresistible detail, Christianson interprets Tycho’s behaviour in the context of the customs and expectations of the Danish high aristocracy. Tycho’s island was ...”

“... right’ and associated ideas – advanced during the Enlightenment by the abbé de St Pierre, Christian Wolff, Jeremy Bentham and others – about how a global society, a civitas maxima, might be established and maintained. The construction of a perpetual peace on this scale would not be possible without treating the coarse timber of an all too tribal ...”

“... Lothian, judged by another member to be ‘airy and viewy’, a Roman Catholic who converted to Christian Science, became private secretary to Lloyd George in the First World War, and the British Ambassador in Washington in the Second; Robert Brand, thought by Jan Smuts to be ‘the most outstanding member of a very able team’ in South Africa, who became ...”

“... century, and thus ‘unmask’ what is being done by people whose highest hopes are still those of John Stuart Mill. When people who take this line are asked what alternative concepts they would recommend, they usually reply that the question is premature. Self-criticism must come first. We need to deconstruct the metaphysics of presence, or to become aware of ...”

“... manageable while shutting out the pain. After a visit to Dublin, he reported to his close friend John Hayward that ‘you would hardly recognise my usually reticent self there: all the Curzon-like aloofness which has been so useful in other contexts, is dropped and a mask of playful blarney is assumed.’* There is self-satire as well as self-knowledge ...”

“... and Portugal, and the new kabbalistic ideas coming from the school of Isaac Luria in Palestine. John Freely’s lively book is basically a retelling of Scholem’s story enriched by the author’s knowledge of the Ottoman background. His one significant addition to Scholem is his suggestion as to where Sabbatai might be buried. Freely has omitted all of ...”

“... couple were illustrious knights of the royal chamber of Richard II, Sir William Neville and Sir John Clanvowe, ‘the Castor and Pollux of the Lollard movement’, as the medieval historian Bruce McFarlane called them. Neville died just four days after Clanvowe, the inscription records, in October 1391. The Westminster Chronicle fills in the ...”

“... to have cost £80,000: the Whig spent £30,000 and still lost. The burden could be crippling. John Benett, MP for Wiltshire, was told by his brother in 1820: ‘The failure of the subscriptions at both the last elections has already thrown an overwhelming debt upon your property, and one that you will never see cleared as long as you live.’ And all for ...”

“... as blunt, uncourtly and dressed always in black, Walsingham has long defied categorisation. John Cooper’s book is a fresh attempt to assess the accuracy of these opposing images. It charts Walsingham’s life from his birth in 1531 or 1532, on the cusp of the Henrician Reformation and the break with Rome, through his education at King’s ...”