“... I have been working on a review of a facsimile edition of Vivant Denon’s Voyage dans la Basse et la Haute Egypte (first published in 1802). After only a couple of hours of typing and revising, I am tense. I visualise the tension as a spider perched on the nape of my neck, where it inserts its poison-tipped legs into my flesh. From the neck, the tension spreads to the back and the head ...”

“... Till recently, I’ve dodged most of Peter Reading’s work. He seemed so much the darling of the TLS and of a metropolitan circle whose powerfully disseminated views it is often essential to evade in the interests of finding a position which affords a degree of independence. Seeing stray poems by him in magazines, I thought of him as having a gift of designer outrage, whose appeal to the sophisticated might be suspect ...”

“... In America, at least, legal realism stripped the law of its pretensions to transcendental purity in the early years of the 20th century. Our legal project consequently turned toward the creation of a merely human law, one that could serve as an instrument for the achievement of social purposes. To the surprise of many, however, our law has nevertheless managed to retain an authority quite astonishing in its robust power to silence competing perspectives and to impose a legitimacy seemingly grounded on nothing more than its own brute assertion ...”

“... On my way to the British Museum to do some research for my novel, I think of pinball, and despair. Once thought of, the temptation cannot be resisted. I turn off and head for a pub a block to the south of New Oxford Street. It has a pinball machine which I have been playing a lot in the last few weeks. This particular model is called ‘Bram Stoker’s Dracula ...”

“... This is the first of two volumes designed to describe the British press and its connection with politics and politicians from 1850 to 1951. It is a formidable task, and one cannot be surprised that it has never hitherto been successfully achieved, though many attempts have been made. Such success as can be found in press historiography during these years lies more in studies of individual newspapers or particular editors than in any synthesis of the whole story ...”

“... In the preface to Days of Contempt, André Malraux alerted his readers to the fact that ‘it is the concentration camps that are dealt with here.’ This was in 1935, and the first of Hitler’s concentration camps had been established only two years earlier. But this preface is misleading, for the novel is neither informative nor prophetic about the concentration camps – what it mainly reveals is the conditioning power of the historical imagination ...”

“... Some years ago I wrote an account of the sanguinary career of Tamerlane for the Time-Life History of the World. After my editor, Charles Boyle, had read the first draft, he went home and dreamed a strange dream in which ‘Old Hoppity’ turned up at Time-Life’s London offices. The dream, in time, metamorphosed into a poem, which he included in his collection The Very Man (1993 ...”

“... Gamal Abdul Nasser was inspired in his youth by ‘Awdat al-ruh (literally ‘Return of the Spirit’), a novel by one of the grand figures in Egyptian literature, Tawfiq al-Hakim (1898-1987). Published in 1933, it chronicles the tribulations of the urban poor and ends on a triumphant note, with the nationalist demonstrations of 1919. In its simple way it was an inspiring document written in days of hope, before cynicism and despair found their way into Arab fiction ...”

“... In this unique fiction,’ say the publishers, ‘word and image meet with a richness scarcely seen since Blake.’ Certainly A Humument is no ordinary novel: but nor is it much like Blake’s engravings, ‘Word and image’ meet in these pages more as they do in a comic strip – in particular, the comic strip as it has entered Pop Art – or as in the single words of type in a Cubist painting ...”

“... Kahlil Gibran was born in Lebanon. His father was a wealthy and aristocratic Arab, and his grandfather owned a palatial mansion guarded by lions. The child rode out hunting with his attendants and met the Kaiser on the latter’s Middle Eastern tour. Only after his imperious and incorruptible father had been brought low by the intrigues of his enemies did the family emigrate to Boston ...”

“... The dust-jacket of this handsome book reproduces a medieval manuscript miniature of mounted Arabs beating drums and blowing what are probably mizmars (woodwind instruments). According to the caption, this is a ‘Celebration of Ramadan, from “The Meetings” illustrated by al-Hariri, 13th century’. Oh no it isn’t. Al-Hariri, author of the Maqamat (literally ‘Standings’, but more usually translated as ‘Sessions’) died in 1122 ...”

“... Twenty years ago I was about to leave the English Department at Columbia University to spend a year at the Institute for Advanced Study in Princeton: my project was a biography of J.G. Frazer. At Columbia I had written a dissertation on the literary-critical legacy of the ‘Cambridge Ritualists’ (Jane Ellen Harrison, F.M. Cornford, Gilbert Murray and A ...”

“... The encounter between Alain Corbin and François-Louis Pinagot was at one level fortuitous. The historian picked the dead peasant’s name from the register of births in a provincial archive. He set out to bring him back from oblivion by following the meagre traces left in the bureaucratic records of the French state when the most subordinate of its agents – mayors, foresters, tax collectors – made fleeting contact with, or more often narrowly missed, one of their humblest and least troublesome administrés ...”

“... Ha Jin’s Waiting, a love story set in China at the time of the Cultural Revolution, won last year’s US National Book Award for Fiction, and has just received the less munificent, but classier, PEN/Faulkner Award. Dubbed, then, on both shoulders – once by the book-buying public, once by the literati. This is surprising, given that in places the novel is strikingly badly written ...”

“... At the end of the 18th century the main threat to British possession of India seemed to come from France. In Egypt in 1798, Bonaparte studied the campaigns of Alexander the Great. He had corresponded with Tippoo Sahib, the Sultan of Mysore, and talked of leading the French expeditionary force on to conquer the British possessions in India. In 1800, the Russian Empire’s frontier was still a long way from that of British India and the two were separated by a (not particularly sanitary) cordon: thousands of miles of mountains and deserts populated by fiercely independent khans and tribal warriors ...”