Waving

Anthony Thwaite, 27 October 1988

Stevie Smith: A Critical Biography 
by Frances Spalding.
Faber, 331 pp., £15, October 1988, 0 571 15207 4
Show More
Show More
... poems and in her criticism and conversation. In spite of her NEB lapses, she knew her Origen and Augustine, her Cranmer and Laud, her Belloc, Chesterton and Ronald Knox. She could drive her friends to fury with casuistical arguments and ‘being impossible’. Olivia Manning, a gifted writer but one who never felt that justice had been properly done to her ...

Harmoniously Arranged Livers

Marina Warner, 8 June 1995

The Resurrection of the Body in Western Christianity 200-1336 
by Caroline Walker Bynum.
Columbia, 368 pp., £22.50, March 1995, 9780231081269
Show More
Show More
... body etherealised, absolved of almost all fleshly qualities as they are understood on this earth. (Augustine even implies that since nothing will be hidden or shameful, celestial bodies will be transparent, and we will even enjoy ‘the sight of each others’ harmoniously arranged livers and intestines in paradise’.) Although some schoolmen were certain ...

Embourgeoisement

Michael Burns, 23 February 1995

Animals and Human Society: Changing Perspectives 
edited by Aubrey Manning and James Serpell.
Routledge, 199 pp., £35, February 1994, 0 415 09155 1
Show More
The Beast in the Boudoir: Pet-Keeping in 19th-Century Paris 
by Kathleen Kete.
California, 200 pp., £22.50, August 1994, 0 520 07101 8
Show More
Show More
... stewardship, which began early and continue to this day. From Aristotle and the Bible, and on to Augustine, Aquinas, Descartes and others, the point was made that rational human beings, the creatures with immortal souls, were the pinnacle of creation. But if animals were always and everywhere inferior, the dilemma persisted (at least for the interested ...

Our Boys

John Bayley, 28 November 1996

Emily Tennyson 
by Ann Thwaite.
Faber, 716 pp., £25, October 1996, 0 571 96554 7
Show More
Show More
... Emily was kinder than ever. But the still flirty girl managed to meet and to marry the adroit Augustine Birrell, later Secretary of State for Ireland and an indefatigable turner-out of occasional light essays –‘Birrelling’, it came to be called. Emily, as usual, loved and welcomed, but Alfred was deeply suspicious. ‘Why do you want to force an ...

Under the Loincloth

Frank Kermode, 3 April 1997

The Sexuality of Christ in Renaissance Art and in Modern Oblivion 
by Leo Steinberg.
Chicago, 417 pp., £23.95, January 1997, 0 226 77187 3
Show More
Show More
... declares that God ‘sent his own Son in the likeness of sinful flesh’ (Romans 8:3), and when Augustine speaks of the Word assuming ‘the flesh of our sin but without sin’, we do not, we need not, suppose that they had the penis in mind. But Renaissance image-makers? Those among them who were rethinking the God-man’s physique had no choice but to ...

Saintly Resonances

Lorraine Daston: Obliterate the self!, 31 October 2002

Dying to Know: Scientific Epistemology and Narrative in Victorian England 
by George Levine.
Chicago, 320 pp., £31.50, September 2002, 0 226 47536 0
Show More
Show More
... the saintly resonances of such conduct. The first confessions were, after all, written by St Augustine. In this context, there is nothing paradoxical about the coupling of humility and authority. But what kind of self-abasement? The Christian model was traditionally corporeal: martyrdom, fasting, flagellation, reception of stigmata, sucking the festering ...

Among the Rabble

Pablo Scheffer: Early Medieval Crowds, 6 November 2025

The Crowd in the Early Middle Ages 
by Shane Bobrycki.
Princeton, 336 pp., £35, November 2024, 978 0 691 18969 7
Show More
Show More
... these attempts at structure, religious crowds could still be unpredictable. In the fifth century, Augustine complained that an unexpectedly large and ‘rather restless’ horde had come to listen to him preach. Amid the commotion he had to read out a passage from the Gospels twice, ‘for my voice is such that it will only carry in a great silence.’ In the ...

Diary

Clancy Martin: The Case of the Counterfeit Eggs, 12 February 2009

... without any salaries, and I stayed in Arlington, Texas, with my struggling jewellery stores. As Augustine teaches us, the greatest part of virtue lies in the absence of opportunity for vice. Before long I went back to my dissertation and became a philosophy professor. There were no fledgling oil companies calling my ...

Common Thoughts

Eamon Duffy: Early Modern Ambition, 23 July 2009

The Ends of Life: Roads to Fulfilment in Early Modern England 
by Keith Thomas.
Oxford, 393 pp., £20, February 2009, 978 0 19 924723 3
Show More
Show More
... and that all human beings would be raised at the same age as Christ, derives ultimately from St Augustine’s fifth-century speculations in City of God. Endlessly refined and elaborated by theologians and preachers, it had long constituted the Christian mainstream. By contrast, the quasi-Gnostic view that women would be raised as men had been explicitly ...

Pirouette on a Sixpence

Christopher Prendergast: Untranslatables, 10 September 2015

Dictionary of Untranslatables: A Philosophical Lexicon 
edited by Barbara Cassin, translated by Emily Apter, Jacques Lezra and Michael Wood.
Princeton, 1297 pp., £44.95, February 2014, 978 0 691 13870 1
Show More
Show More
... letter to Rudolf Bultmann while struggling with Sein und Zeit, Heidegger listed Luther, along with Augustine and Kierkegaard, as ‘philosophically essential for a more radical understanding of Dasein’. The special place granted to German may also have been connected to the capacity of German to generate unusual nouns, very often compound ones: most of ...

Evil Days

V.G. Kiernan, 10 May 1990

Luther: Man between God and the Devil 
by Heiko Oberman, translated by Eileen Walliser-Schwarzbart.
Yale, 380 pp., £18.95, March 1990, 0 300 03794 5
Show More
Show More
... for a doctorate, and in the meantime gave him responsible teaching work. In 1509, by poring over Augustine, Luther ‘discovered the contrast between the Church Father and Aristotle’ – a remarkable discovery for anyone to stand in need of. In 1512 Martin became Doctor Luther, and Staupitz handed over to him the chair of Biblical Theology he had been ...

God loveth adverbs

Jonathan Glover, 22 November 1990

Sources of the Self: The Making of the Modern Identity 
by Charles Taylor.
Cambridge, 601 pp., £25.95, November 1989, 0 521 38331 5
Show More
Show More
... of a tour guide, as in the chapter which starts: ‘On the way from Plato to Descartes stands Augustine.’ More important, there is a vagueness about the nature of the ‘inwardness’ whose history is being told. On one possible version, the story is a progressive shift of attention from a dominantly external view of human action to a much greater ...

Dubious Relations

Sander Gilman, 20 June 1985

The Complete Letters of Sigmund Freud to Wilhelm Fliess: 1887-1904 
edited by Jeffrey Moussaieff Masson.
Harvard, 505 pp., £19.95, May 1985, 0 674 15420 7
Show More
Show More
... biologically different. Thomas de Cantimpré, the 13th-century anatomist, calling on St Augustine as his authority, presented the first ‘scientific’ statement of this phenomenon. Male Jews, he said, menstruated as a mark of pathological difference. The image of the Jewish male as female was introduced both to link the Jew with the corrupt nature ...

Phut-Phut

James Wood: The ‘TLS’, 27 June 2002

Critical Times: The History of the ‘Times Literary Supplement’ 
by Derwent May.
HarperCollins, 606 pp., £25, November 2001, 0 00 711449 4
Show More
Show More
... London. The paper’s first lead review was of More Letters of Edward Fitzgerald, done by Augustine Birrell, a barrister, a Liberal MP, and the author of a volume of essays entitled Obiter Dicta. The first poem was by Harold Begbie. It was an anthem for Empire, and May succinctly describes it as ‘rather an absurd poem’. English studies, as an ...

All Curls and Pearls

Lorraine Daston: Why are we so curious?, 23 June 2005

The Uses of Curiosity in Early Modern France and Germany 
by Neil Kenny.
Oxford, 484 pp., £68, July 2004, 0 19 927136 4
Show More
Show More
... always classified as a passion, a state which one suffered, as one suffered hunger and lust. St Augustine called it concupiscentia oculorum, the ‘lust of the eyes’, a phrase that still resonated in the sermons of the early 18th century. St Bernard of Clairvaux, writing in the early 12th century, promoted it to the status of one of the seven deadly ...