Steven Shapin is an emeritus professor in the history of science at Harvard. His books include A Social History of Truth, The Scientific Life and Eating and Being.
The risk of being blinded was thought to be very real, so the witnesses to the first atomic explosion at Alamogordo, New Mexico in July 1945 were given strict instructions to turn their backs on the initial blast. The physicist Edward Teller refused to obey orders. He put on an extra pair of dark glasses under welder’s goggles, smeared his face with ointment, and looked straight at the...
Every now and then philosophers discover the virtues of common sense. This surprises their friends and delights their enemies. The surprise arises from philosophy’s traditional commitment to identifying and repairing the cognitive errors of the vulgar: common-sense language in need of clarification; common-sense reason requiring rigorous replacement; common-sense judgments marked down...
America loves science. It has always loved science. As long ago as the 1830s, Tocqueville remarked on America’s love of science, and present-day surveys establish not only that 85 per cent of Americans believe that science ‘makes the world a better place’ but that an astonishing 80 per cent endorse Government support for scientific research even when no material benefits are...
One of the defining sites for modern social science was the doorway dividing the kitchen from the dining-room in an early 1950s Shetland hotel. On the kitchen side of the door casually employed crofters swiped their filthy fingers through any passing pudding they found particularly toothsome; smelly socks hung steaming on tea-kettles; and butter partially unused by guests was reshaped for...
The rhetorical yield from the first atomic explosion was low – only one entry for the Oxford Dictionary of Quotations. When the plutonium bomb exploded on the Jornada del Muerto near Alamogordo, New Mexico, on 16 July 1945, Robert Oppenheimer, the Scientific Director or of Los Alamos, remembered the line from the Bhagavad Gita where Vishnu says: ‘Now I am become Death, the destroyer of worlds.’ One other remark deserves to be immortalised, which Oppenheimer himself later judged the best thing said at the time. When the blast subsided, the physicist Kenneth Bainbridge, in charge of the test, turned to Oppenheimer and declared: ‘Now we’re all sons of bitches.’’‘
What is it about the body that resists plain description? When we discuss our bodies, we evoke other things: the body as machine, possibly malfunctioning; the body as computer, infinitely programmable....
The practices of science, it appears, are increasingly industrial in location, corporate in organisation, and product and profit-minded in motivation. In the eyes of various commentators, these...
For the great majority of people, believing in the truths of science is unavoidably an act of faith. Most of us neither witness the successful experiments nor would be able to understand them if...
Most of what we know and think is secondhand. ‘Almost all the opinions we have are taken by authority and upon credit,’ wrote Montaigne, in an age when the sum of human knowledge was...
‘Scientists’ in our culture are (in many disciplines) people who perform ‘experiments’ in ‘laboratories’ and ‘testify’ about them to a wider...
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