Norman Hampson

Norman Hampson is a professor of history at the University of York. His books include The Enlightenment, The Social History of the French Revolution and Danton.

Eventlessness

Norman Hampson, 19 April 1984

This is the first volume to appear in the ‘Fontana History of Modern France’, edited by Douglas Johnson, which will eventually cover the period from the Ancien Régime to the present day. The intention is presumably to provide the student and general reader with a synthesis of the enormous amount of new writing on French history since Alfred Cobban published his much shorter history of modern France twenty years ago. The mere existence of this formidable corpus of information presents the writers of the new series with both opportunities and problems. With more space at their disposal than Cobban, they can afford to get away from Parisian politics, explore social and intellectual history and take account of the complexities of regional variation. At the same time, they are writing for a public that cannot be assumed to have any previous knowledge of what was going on. This calls for a framework of political history. Unless the reader is told which regimes succeeded which, and when, the study of the changing balance of social forces is likely to confuse him. Once this political basis is established, one can, of course, argue that it was the outcome of social conflicts. The social structure of France did not change much between 1847 and 1852, but it would be a bold determinist who argued that the way in which France passed from a monarchy through a republic to an empire was therefore of minor importance. General history of this kind has no need to be impersonal. If the pursuit of impartiality implies the elimination of the personality of the historian, it is likely, in practice, to mean that he endorses past orthodoxies, whether or not he is aware of doing so. Such pusillanimous objectives make for dull reading and the mechanical retelling of a familiar tale. At the same time, the historian must play fair. The reader of a textbook is entitled to know when his author is giving him the consensus of scholarly opinion and when he is putting forward an interpretation of his own. History can seem more exciting when the writer believes that one interpretation has been refuted by another, or when his own belief in the way things happen in history imposes a particular way of looking at the period as a whole: but the reader has to feel that the historian is a genuine explorer and not primarily concerned to impose a preconceived pattern on such parts of the evidence as he chooses to examine. Procrustes may have had a tidy mind, but one has doubts about his methodology. On all of these counts Roger Magraw’s book invites serious reservations.

Megalomaniac and Loser

Norman Hampson, 21 March 1985

Recent news from the French Revolutionary front is mostly about people who, for one reason or another, regarded the whole business as a disaster. No doubt as we approach 1989, things will change, and a chorus of pious commemoration will drown the irreverent voices of those who express their reservations about the quality of the Emperor’s tailors. This is as it should be: historians, however scrupulous and dispassionate, usually derive from the present the incentive to persevere in their arduous exploration of a past whose significance depends to some extent on the angle from which it is illuminated. If they were to stop changing their minds and disagreeing with each other, we should know that they were all dead.

Illusionists

Norman Hampson, 20 August 1992

Once upon a time, a distinguished French Department in a well-known British university set a question on Diderot in its Final Examination. Owing to a couple of unfortunate misprints, his name appeared as ‘Piderst’. Understandably, it was not a popular question. But it did attract one answer, from a candidate who discussed the merits of Piderst with enthusiasm, if in rather general terms. The department, contrary to its usual practice, gave him a viva, in which he sustained his opinion with a conviction that impressed his examiners. Diderot would have enjoyed that – and probably gone on to ask himself if he was not, in fact, really Piderst rather than Diderot, or maybe both at the same time. He was perhaps the most attractive of the 18th-century French philosophes, and certainly the most elusive. The problems that he poses are enough to frighten off the most intrepid biographer and one can only admire P.N. Furbank, not merely for tackling the job at all, but for doing it so well.’

Six French Frizeurs

David A. Bell, 10 December 1998

The moment in the 18th century when Anglo-French relations reached their lowest point was probably 29 May 1794 – 10 Prairial, Year II, as the French then styled it. On that day, the Jacobin...

Read more reviews

Lucifer

John Dunn, 4 April 1991

‘On ne peut point régner innocemment. Every king is a rebel and a usurper. This man must reign or die.’ Saint-Just’s maiden speech to the Convention on 13 November 1792...

Read more reviews

Missed Opportunities

Judith Shklar, 4 August 1983

Rousseau has been loved and hated, but has never been ignored. His name rings in our ears because he expressed every form of human resentment with such intensity and intelligence that his endless...

Read more reviews

Read anywhere with the London Review of Books app, available now from the App Store for Apple devices, Google Play for Android devices and Amazon for your Kindle Fire.

Sign up to our newsletter

For highlights from the latest issue, our archive and the blog, as well as news, events and exclusive promotions.

Newsletter Preferences