The last person to be formally executed for witchcraft in England was Alice Molland, hanged in Exeter in 1682. But I have found tales of witch-lynchings in 19th-century England, even (in a little local history pamphlet) a murder in 1950s Oxfordshire that bore all the hallmarks of a witch-lynching. Swiss peasants used to calm storms by laying a scythe on the ground with the cutting edge uppermost to wound the storm-witch and Jung, writing in the late Fifties, described how he watched a ‘Strudel’, or local witchdoctor, taking the spell off a stable just beside the Gotthard international railway line. European witches were largely blamed for sudden and unexplained illness and death as well as for destroying male potency, for causing storms and ruining the crops, for spoiling the butter and killing livestock. The Witchdoctor (in English, the cunning man or woman) was brought in to counter the black magic and identify the witch responsible. The fear of witchcraft was considerable and so the prestige of the witchdoctor was high. They were a sort of alternative priesthood, and were often tolerated by the Church.
The witch is also a nature goddess, like Frau Holle who shook the feathers out of her bedding and made it snow. Holle was once a powerful deity, sometimes called Hulda, sometimes identified with Diana-Hecate, Queen of Witches: she made the crops grow, brought babies, and sent her followers out to cure sickness and reward good housewives. She led a furious army through the sky, candidates for the original flying witches.