Ian Penman

In a lovely 1963 piece on Miles Davis, Kenneth Tynan quoted Cocteau to illuminate the art of his ‘discreet, elliptical’ subject: Davis was one of those 20th-century artists who had found ‘a simple way of saying very complicated things’. Jump to 1966 and the meatier, beatier sound of a UK Top 20 hit, the Who’s ‘Substitute’, a vexed, stuttering anti-manifesto, with its self-accusatory boast: ‘The simple things you see are all complicated!’ You couldn’t find two more different musical cries: Davis’s liquid tone is hurt, steely, where Townshend’s is impatient, hectoring.

There is a long and slightly disreputable tradition in jazz of oral biography. The ‘as told to’ voice here belongs to Miles Davis, in Miles: The Autobiography, first published in 1989 and officially attributed to ‘Miles Davis with Quincy Troupe’ (see also Lady Sings the Blues by ‘Billie Holiday with William Duffy’). Depending on mood, ethnicity, ideology, drug of choice, an oral biography can strike the reader as an authentic reproduction of voice, in all its self-contradictory rhythm and curl – or borderline racist, like some Victorian anthropologist’s respectably freaky show and tell.

A dream, just before waking. It’s a day or two after Kate Bush’s unexpected announcement of her return to the concert stage for a series of shows later this year. In my dream, Bush takes the form of a child’s tiny hardback book: solid, substantial, not too many pages. On the front cover is a menagerie of cartoon animals, all Smartie-tube colours and toothy smiles. (It looks a bit like the sleeve of Kate’s album Never for Ever, from 1980, but not nearly so borderline sinister.) In the air, a singing ringing chorus: ‘This Easter egg, full of rain!’

In the spring of 1965, on the road between Memphis and Hollywood, desert plains all around, his bloodstream torqued by a tinnital static of prescription ups and downs, Elvis Presley finally broke down. He poured out his troubles to Larry Geller, celebrity hair stylist and, lately, something of a spirit guide for Elvis. Geller had given him a mind-expanding reading list of what we would now recognise as New Age self-help books. Elvis had read them all, performed all the meditations, but didn’t feel the light, not in mind, body or soul. The fire refused to descend; his spiritual air remained a vacuum.

Even into late middle age, even for his closest buddies, carousing with Sinatra was a serious three-line whip: beg off early, fall asleep, order a coffee instead of Jack Daniels, and you risked expulsion, exile, the Antarctica of his disaffection. He could not abide the ends of days: it was one thing he had no control over. So he made an enemy of the clock, of merely human time, each night’s feeble apocalypse: that dire moment when the ring-a-ding bell must be wrapped in cotton wool and stowed away. Then came the risky, occluded territory of sleep.